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Arts

From old to new — cultural identity and you

Expatria showcases the hardships of settling somewhere new, and finding an identity there

Migration is a rupture — lives are packed, unpacked, left behind and discovered. The photography exhibition, Expatria, addresses the conscious and unconscious suturing and sense-making that follows.

The exhibit explores the complex and contradictory memories, feelings and narratives of the migration of Mexican emigrants through portraits of their everyday domestic lives. The exhibition consists of 15 photographs of 11 people. Chosen from a pool of 40 photos, the images portray a diverse range of subjects.

These subjects, coming from small towns to sprawling megacities, hold a variety of professions — from nuns, to university professors, to the unemployed. However, the underlying current is that at one point or another, all the individuals in the photographs are dealing with the cultural wobbliness of migration.

“I found that the issue of language was a shared [theme]. How they felt when they arrived and how they had to learn a foreign language. Also food. People would bring food from Mexico, it was something that was very important to maintain for them,” explained Natalia Lara Díaz-Berrio, a Concordia student that immigrated to Montreal in 2010 and the artist behind the exhibition.

The photographs are on display at Espacio México, a relatively easy to miss gallery located inside the Mexican consulate. The project was a natural fit.

Nuria Carton de Grammont, curator of the exhibit, explained that the gallery is “a dialogue space for Mexican immigration in Canada, we wanted to speak to our local community.”

Díaz-Berrio added, “I knew that they were interested in this kind of project, and I knew for them that immigration is a subject that they find really really important.”

The portraits depict the intimate living spaces of Mexican migrants and looks at personal material and visual realities of migration, underlining how identity is performed and negotiated on the level of everyday household decisions and aesthetics. There are images of the austere and anonymous apartments of new migrants on the one hand, and the lavishly furnished homes of the settled on the other.

Expatria tells the story of Mexican immigrants and their experience of coming to terms with a new cultural identity

“I find that space has a lot to do with the personality of an individual. The objects, the size of the space, even the lighting. In this project it was clear that absences were significant as well. People would ask me questions [about the photographs] like ‘in this photo, there is nothing that is Mexican, no furniture or decorations that are Mexican’,” Díaz-Berrio said.

Like some voyages, Díaz-Berrio’s destination was quite different from where she originally intended to go.

“[At the beginning] I wanted to demystify stereotypes, I wanted to show, that we [Mexican migrants] are not what people think we are. That was my first idea,” Díaz-Berrio said. “Then it became more a reflection about identity and migration and personal experience. It became a more complex piece about how we build our identity as Mexicans.”

Much like Japanese photographer Daido Moriyama, who considered his portraits a record of his own life not the lives of others, Expatria is in fact a reflection of the photographer and how she sees the world at the moment.

In discussing her project, Díaz-Berrio said: “I feel very Mexican, but on the other hand, my father is Bolivian, my grandfather is Spanish and his father was German. I come from a history of migration. In the photos I find there is a great amount of ambiguity. We can’t really see if someone is Mexican. I declare that I am Mexican but there is a lot of complexity. Personally, I find there is a point where we become multinational.”

The project was also a means for Díaz-Berrio to explore her own identity as well as those of others.

“I met people who were living in their host country for six months and some who lived there for 20 years. They were still uncomfortable with this notion of identity,” explained Díaz-Berrio. “There is always a fracture between where I live and where I come from. I don’t think it’s possible to resolve this fracture. I saw that it was not just me, it was a shared phenomenon among immigrants.”

The exhibition is not so much about finding answers or even coming to terms with the contradictions and confusions of migration and cultural hybridity. Instead, it examines the lived experience of migration.

As de Grammont explains “I think you don’t have to deal with them, in a sense that you don’t have to resolve the contradictions, you have to accept and live with them and it’s part of life. You can’t live a clean life free from contradictions, it’s part of the identity. In my personal case, I don’t fight with that, it’s what I am.”

Expatria: Photos of Natalia Lara Díaz-Berrio runs until May 1 at Espacio México.

Categories
Arts

The art behind the science of the heart

They say sometimes you feel an emotion so intense, words can’t describe it — this is especially true when talking about matters of the heart.

Photo courtesy of finearts.concordia.ca

Until March 15, the Old Port’s Phi Centre will be showing Hybrid Bodies, an exhibition that delves into the culture, emotions, and psychology of the post-heart transplant experience and recovery. The works range from recorded interviews and projections to prints and a soapy surprise in the bathroom.

Through the works of four contemporary artists working in a variety of mediums, the exhibition goes beyond the material surgical procedure of the heart transplant. Instead, the exhibition explores the hidden meanings, contradictions and disorientations that arise from having the heart of a stranger inside your body. The artists were invited by the interdisciplinary academic research team, the Process of Incorporating a Transplanted Heart (PITH), to produce works based on a series of video interviews with transplant recipients.

Heart transplants are not commonplace, yet the field is medically and technically quite robust. There is however very little work done on the existential issues related to the transplant. In the PITH interviews, most recipients expressed significant distress when discussing issues such as the donor and their gift of life, as well as a disrupted sense of bodily integrity and identity that could only be appreciated by other heart recipients.

One of the featured artists is Ingrid Bachmann. The internationally exhibiting multidisciplinary artist is the founder of the in everyday life art-lab, co-editor of Material Matters and a Concordia University professor of Studio Arts.

“It seemed like there was such a gap between what people were saying and what their body language was saying. People would say ‘I’m great, super great.’ So if you have a written transcript of that you think ‘oh they’re great.’ But their body language would be ‘oh … I’m great … ,’ sort of huddled over. There was this gap. I took what I thought were the main themes that came out of that,” Bachmann said on her involvement in Hybrid Bodies.

Photo provided by Ingrid Bachmann

Bachmann’s artwork at the exhibition deals primarily with the many contradictions and disconnects of heart transplantation through the themes of gifting, kinship, and boundaries. Bachmann’s art generally deals with the extraordinary and impossible that exists in the everyday. Working with a range of mediums, her interest lies in the unseen and the smoke and mirrors of the world around us.

Her Hybrid Bodies exhibit, “The Gift,” entails a series of recorded dance performance pieces that deal with the theme of gifting that arose during many of the interviews.

“One is the idea of the gift, a real gift that is something that makes you happy and changes your life,”explained Bachmann.“The other is the notion of gift as a weight or a burden. How could you ever repay it? The last is a real form of reciprocity between two [people]. The notion of the gift is also used in promoting people for organ donation. It’s called giving the gift of life [yet] when recipients receive it, they’re told well, it’s a pump. A machine.”

On a physiological level, their life has been significantly altered, as simple everyday acts of walking and sitting down can be quite exhausting.

“I learned a lot of pragmatic things that are really good. Most galleries are set up for able-bodied people … they’re often difficult to get to,” said Bachmann.

Her point highlights how understanding post-operative life is as much an experiential and emotional issue as it is a medical issue.

Recipients will often think about their donor families. Patients may wonder about the person whose heart they have inherited and what the person was like.

“There is the sense of the body being changed a bit. It’s nothing like the sci-fi horror movie of being taken over by another personality [yet] some people have the sense of an intruder,” said Bachmann. This leads to a re-conceptualization of the notion of kinship, as suddenly you have this intimate, material, or even spiritual connection with a stranger. Similarly many transplant recipients experience a sense of disorientation with their bodies as they negotiate what is part of them and what is not, and when their body ends and begins as the body becomes understood as this porous and changing entity.

Through these different inquiries into listening and teasing out the hidden contradictory and ambiguous insights on the heart, their research brings to light unspoken and unseen experiences.

This is not only a work in improving post-operative life but also a work in empathy.

“It puts these ideas out in the public realm in a different way [. . .] Scientists have a very different process. They work in a quantitative way while we work in a qualitative way,” explained  Bachmann.

Shedding light and understanding these shared but unspoken experiences can be a very humanizing process.

“We put it [our work] out as propositions and hope that this exhibition functions more as an artifact for some of these ideas and concerns to be discussed in a different way,” said Bachmann.

The Hybrid Bodies exhibit will run until March 15 at the Phi Centre.

Categories
Student Life

Concordia cheap eats

Photos by writers

I was so excited when I discovered Nilufar last year; I was told this was the place to go for good food that’s cheap. I definitely wasn’t let down!

Located on Ste. Catherines St., about a five minute walk from the Sir George Williams campus, Nilufar, which means “Lily of the Valley,” serves up healthy and fresh Middle Eastern cuisine.

For only $2 you can get a tasty falafel sandwich, a soup, and a drink. It’s a deal that is hard to beat.

The falafel sandwich is great. The falafels are moist on the inside, crispy on the outside, and are a perfect blend of flavours. They are wrapped in a pita and topped with tomatoes, lettuce and hummus. It’s a small portion, but when combined with the soup, it makes for a filling snack. The lentil soup is my favourite.

The small family-run business will be celebrating its 18th anniversary on Halloween. Nilufar Al-Shourbaji, the owner’s daughter, is the cheerful girl behind the counter.

“My mother is the magic behind the food,” she said.

There’s nothing fancy about the place, but the food, the value, and the friendly atmosphere are what makes it worth it. It’s really a great alternative to the abundance of unhealthy and sometimes expensive food options around the downtown campus. Another added bonus—it’s vegan friendly!

Located on 1923 Ste. Catherine St. West

-Marie-Josée Kelly

 

Schnitzel and ice cream are part of a well-balanced student diet

You may have noticed food options around Loyola Campus are few and far between and are not of remarkable value. My absolute favourite place to eat is the wonderful Cafe Bano.

Located at a short distance from campus on Sherbrooke St., this charming cafe serves a combination of Persian and Israeli inspired cuisine. Prices range from $2-10. All of the food they serve is homemade and when the season permits, produce is picked from the owner’s garden.

Reza Avi Ensafi and his mother Paris run the cozy cafe and have been for the past six years. His high-energy and good-natured attitude along with his mother’s nurturing smile are what makes this place unique.

They offer a number of homemade desserts, coffee and tea on any given day. I’ve had their homemade vanilla, saffron, honey and pistachio ice cream, and let me tell you, there is nothing quite like it!

It’s their famous chicken schnitzel sandwich that always keeps me going back for more. It  is served on a fresh ciabatta roll, topped with lettuce, tomato, pickles and mayonnaise. To kick things up a notch, ask them to spice up your sandwich. The combination of flavours is mouthwatering! It is worth the $6.25. For an extra dollar or two I usually add either one of their tasty soups or salads to complete the meal.

They also offer vegetarian options for veggie lovers. It’s a delightful and reasonably priced eatery that will satisfy your appetite guaranteed!

Located on 6929 Sherbrooke St. West

-Marie-Josée Kelly

 

Chinese comfort on the second floor

On the second floor of an unassuming building, nestled just behind the John Molson School of Business building on de Maisonneuve St. W., Shi Tang is just as easy to miss as it is to find; all you have to do is look up.

Shi Tang is a local fixture that serves up some cozy Chinese fare. Be warned though, it’s a little different from the other Chinese restaurants around the city. It is another iteration of the new variety of Chinese restaurants that surround Concordia University, serving up a taste and feel straight from the mainland.

If you find the restaurant and gather up the courage to climb the stairs, you will find yourself in a different world. The place sports a coat of institutional white walls and linoleum floors; and just to warn you, there are no English or French menus.

In short, the immediate feeling is one of intimidation and perhaps alienation, but the warm smile of the staff and the buzz of student banter will provide you with the bravery to order.

Shi Tang is the Chinese word for “cafeteria,” and that’s just what it is. There are long wooden tables and  benches, and most importantly, a kind looking lady with a spoon in hand standing over a hot array of glistening Chinese food, ready to serve you. The place serves an assortment of hearty Chinese dishes canteen style where you just point at what you want.

The food is affordable, delicious and most importantly, comforting. Suddenly, all the obstacles and foreignness of the place seem to take a backseat to the act of sharing a meal with the people around you.  Good thing you looked up.

Located on 1622 de Maisonneuve West

-Daniel Chen

 

I Pick Picks

Picks serves up casse-croûte food in a warm hole-in-the-wall setting. Tiny and unimposing, a fluorescent “open” sign encourages you to enter, and the food  makes you  never want to leave. The joint offers up a criss-cross of food cultures as the premise of the restaurant is to offer up the Korean take of various American street foods. The results are intensely satisfying.

Picks grills up one of the best burgers in the area (much better and slightly cheaper than neighbouring Buns). In addition, there are some novel toppings such as kimchee, eggs and a large assortment of sauces.  I recommend the chipotle mayo and the dried tomatoes and basil sauce.

From the fries to the chicken burgers, everything is made to order. Though it might take a little longer than other fast food places in the city, the food comes sizzling.

Finally, what elevates this greasy spoon above the others is the KOGO. What is the KOGO you ask? It’s a corn dog embedded with french fries. Try it out in all its greasy glory.

Located on 1407 Rue Saint Marc  Montreal

-Daniel Chen

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