Categories
Arts

How student-artists perceive one garment

From globalisation to self care, the shirt covers it all

From FASA grants for individualized projects, to student run exhibitions at the VAV Gallery and the Art Matters festival, Concordia fine arts students are given many opportunities to showcase their work annually. Student work of all mediums, and touching upon a broad range of issues is included; nothing is left unaccounted for.

Among these are the works of Elisabeth Perrault, Petro Psillos and Camille Charbonneau, student artists who work in a variety of mediums but share some common political and material ground.

These three student artists have used shirts as the medium for their messages.

Perrault’s untitled piece, exhibited during Relics.jpeg, at the VAV Gallery from Oct. 1 to 19, is a very large button-down shirt with printed motifs, made entirely by hand. The exhibition was curated based on material engagement according to the VAV’s curatorial statement, “relating to one another in their physicality and their ingenuity in the exploration of materials.”

Perrault’s work merged her skills in textile, fibre and design with screen printing processes to summarise the history of labour exploitation in the textile and fashion industries. “The image is made up of a young American girl in the 1900s. Through her, we can perceive actors exploited in their workforce,” said Perrault. “A shirt is a universal garment that most people have at home. A unisex garment that has no identifiable identity. It’s a reminder of how our everyday clothes are made.”

The transparency of the material is for emphasis of the voluntary blindness of our society in the face of this ethical problem,” the artist said.

Perrault’s design, choice of fabric, buttons and screen printed image encourage consumers to divest from fast fashion, reflecting the past and present of the clothing industry.

Similarly, painting and drawing student, Petro Psillos, created another large t-shirt made out of smaller, identical ones. “War (1991) is part of an ongoing series of authority-related t-shirt installations and sculptures,” said Psillos, who sewed four promotional t-shirts worn by Cineplex employees (himself included), to depict Ricardo Trogi’s recent film, 1991.

“Because I work at Cineplex Laval, I had to wear this shirt as part of my uniform for a month straight,” explained the artist. “During that time, the shirt got butter stains, popcorn oil stains, sweat, tears, rips… I started to think about how the employees of the cinema behave like a community, and how we’re all working together towards the end-goal of a corporation, but also developing skills and techniques, relationships and habits.”

Both Perrault and Psillos’s pieces critique contemporary consumption and labour exploitation by using the shirt as a medium.

“Since we look all the same wearing the same t-shirts, we are easy to group as one entity. To the outside customers […] we look all the same, without personality, not individual, not unique.” said Psillos. His work—exhibited as part of Art Matters during Sites of Embodied Silence at the VAV Gallery—uses the relatability of the shirt to confront viewers, increasing the typical size of the garment to create a wall, a physical obstacle to navigate in the gallery space.

War 1991, Petro Psillos in Sites of Embodied Silence at the VAV Gallery during the Art Matters festival. Photo courtesy of Art Matters.

For War (1991), Psillos intended to connect the exchange between business and culture as a testament to Quebec’s shrinking national identity. He saw this as a parallel to the way Cineplex and other corporations impose authority over their employees, especially through language control within immigrant communities enforced by Bill 101 and 115.

In both cases, I am stripped of my individuality and expected to submit to another person’s perspective,” said the artist.

Through the film it represents, to its colour and wear, War (1991) contains powerful references to escapism, globalization and bloodshed. Buttery popcorn stains allude to the dispute of oil and its production, and the size and name of the piece refer to the then recent demolition of the Berlin wall.

As a global symbol, the shirt can also be intensely personalized. Camille Charbonneau’s performance piece, 1 Corinthians 6:19, conceives the body as something that is borrowed, to be confined to a gender binary, and something to be hidden.

The piece, exhibited during Art Matters, consists of garments lined with beads. “While worn, the beaded sentence ‘YOUR BODY IS A TEMPLE’ found in the shirt, on the in-sole of the shoes, and inside the knees of the pants is imprinted on the skin through pressure,” explained Charbonneau. “The use of the shirt, and of the other pieces of clothing in the project, stand as a symbol of oppression […] the emphasis put on the body being ‘a’ temple instead of ‘your’ temple limits someone’s well-being to a singular way of applying care to a body, and for gender non-conforming individuals, that care involves removing the shirt, and letting the wounds heal.”

The biblical passage 1 Corinthians 6:19-20 reads, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honour God with your bodies.”

Physical care, clothing restrictions and overall behavior enforced by social norms compiled with critiques on globalization, consumption, violence and politics are embedded in these artists’ respective works. As an often mundane object, the shirt embodies all of this, and proves to be a symbol of Concordia’s 2018-19 art scene.

Categories
Arts

“The Lower Plateau”, a movie half a decade in the making

How Montreal local and Mcgill graduate, Liz Singh turned her life into a film

Liz Singh spent nearly half a decade working on her first film, The Lower Plateau, which was released in 2018. Made on a $19,000 production budget using just one camera and a boom mic, the film was Singh’s way of illustrating the many facets of her own life in the lower Plateau as an emerging artist. Based in Montreal, Singh obtained her bachelor’s degree in cultural studies at McGill in 2006, and went on to study film and television production at the University of Southern California.

Singh’s inspiration in pursuing this venture arose from a lack of interest in other opportunities. “I was looking for a project, and I couldn’t find anything I wanted to work on, so I made my own,” she said. Filmed in Montreal, the cast and crew consisted of about 50 people, many of whom had never worked on a movie set before. For a bunch of first-timers, the end result is quite impressive.

The Lower Plateau follows a 20-something named Jaine, who seems to be idling in uncertainty as to where to take her life. In an experience that is all too familiar to the creatively-adept young adult, she navigates toxic relationships, unemployment and a routine that seems tantalizing in its swift ability to direct her attention back to both.

A few solid friendships pull Jaine through the worst of times, though each bond bears its own set of scraps. Singh attributes the personalities of some of the supporting characters to her real-life companions. “I think probably every character that you write is a facet of yourself, and then mixed in with bits and pieces of people you know,” she said. “I wanted it to feel like my life in the lower Plateau; a lot of people I know, this is how we’re living, sort of working in bars and working at night, doing multiple gigs and making art on the side.”

Right now, Singh and co. are working on a few web series, one of which may involve “a modern take on superheroes,” Singh said. Through her production company, Dépanneur Films—which was established in 2014 under the name Cinéma La Vox—Singh has also put out a web series that resembles The Lower Plateau, called Bonjour Hi.

In listening to Singh describe her past as well as her ambitions, the parallels between her and Jaine are clear, despite one poignant detail. If Jaine is a version of Singh in any capacity, I have reason to believe that she represents a Singh of the past. The beaming woman who stood before me to eagerly discuss the details of her debut film seems to have surmounted a period of uncertainty and poured her heart and soul into her art. The result is content as beautiful as it is sad.

Though The Lower Plateau is a noticeable first attempt a full-length film, if it’s any preview of what Singh and the rest of her crew are capable of under a tight budget, I’m looking forward to whatever’s next.

The Lower Plateau was screened on April 7 at Transparent Film Festival in New York City, and will be available online next month as part of the Lift-Off Sessions.

Categories
Arts

Concordia Dance Club celebrates its first successful year

The Concordia Dance Club (CDC) is hosting their last two surprise dance workshops on April 10 and 11, concluding their first year at the university.

The club welcomes everyone who likes to dance. Ranging from experienced dancers to the dancing-in-front-of-the-mirror-in-my-room training, the members have no judgements. “The whole goal is to give people, students, a space to express themselves and let go of any stress they have,” said Yasamin Fawzi, the vice president of external affairs of the club.

The principle is simple, every session is a new dance style with a different teacher. The executive members are often choreographers as they are all experienced dancers. Moreover, other workshops are given by established choreographers.

Most students who attend workshops are interested in, or familiar with, the featured style, but they are always welcome to try new genres of dance.

A ballet dance workshop was led by Anna Krupa on March 20. Photo courtesy of the Concordia Dance Club.

Since the fall semester, various styles were presented: hip hop, high heels, Latin dance, freestyle, ballet, contemporary, afro dance, funk and much more.

On Sept. 20, 2018, the CDC held its first session. Prior to that, there were no dance clubs at the university.

Chelsea Foster, an exchange student from Jamaica, has been attending the dance workshops since day one. “I’m still in shock that it’s the first year because everything is so well organized,” said Foster. “The people here are nice, the executive team is very friendly, inviting. It’s been so good so far,” she said.

It all started when the executive team members were in CEGEP. Andrea Montes, the president of the CDC, created a dance club at John Abbott College, where the executive team met. When they started studying at Concordia, the group looked for a dance club to join,“but when we came here, there wasn’t a dance club,” said Fawzi. They decided to take the matter into their own hands and start one.

“We had a lot of ups and downs, but even with all that we had an amazing year,” said Montes. “We worked really hard every time for every workshop.”

The club’s success is partially due to the fact that it is free to join and accessible for Concordia students, and the club plans to keep it that way.

So far, the club has been hosting recreational workshops and plans to make future events more accessible. “People in the dance community can meet people in our dance community,” said Fawzi. Weekly workshops will be held alongside these new events, but with different teachers and new dance styles.

The CDC is planning an event to celebrate the end of their first year in May.

“I am really proud of all the work that we’ve done and [in] future years, I know it will be even better,” said Montez.

For more information, visit @concordiadanceclub on Instagram and Facebook.

Categories
Arts

Happening in and around the White Cube this week…

Happening in and around the White Cube this week…

30×150 Women Artists and Architects Film Festival

In collaboration with the Canadian Women Artists History Initiative and the Atwater Library’s Digital Literacy Program, students registered in ARTH 381, Feminism & Art History, have made 30 short films highlighting Canada’s female artists and architects. Each film is 150 seconds long and includes interview testimony from art historians and fans of the artists, as well as a general overview of their lives and works.

  • Where: MB-9.EFG
  • When: April 9 from 3:30 to 5:30 p.m.
On the edge

Featuring various printmaking and collage works by Alex Guèvremont, Catherine Desroches, Austin Henderson and Sandrine Haineault, On the edge  is “a poetic walk across the abstraction and the figurative space.” Mouseprint Gallery, founded in 2008 by Patrick Visentin, technician and professor of print media at Concordia, is an exhibition space that showcases artwork from both established and emerging artists.

  • Where: Mouseprint Gallery (EV-9.416)
  • When: Now until April 12.
  • Finissage on April 9 at 4 p.m.
Ineffable

Ineffable is a product of the Fine Arts Reading Room (FARR) winter residency, culminating to students’ research in playwriting and dramaturgy. According to the Facebook event page, Sue E. and Ollie V. will be reading the latest version of their script, which examines silence in the lives of two queer, African and Caribbean people. The same source states that, “within this liminal space, Pharah and Mars remember their youth together in Tiohtiá:ke/Montreal. To them, this was an island of sexuality and creativity; an island removed from their families overseas and encased in silence.”

  • Where: EV Junction, EV-2.785
  • When: April 12 from 5 p.m. to 7 p.m.
External Memory

With pieces ranging from video and performance art to sound, electronic arts and virtual reality, External Memory showcases the Intermedia Cyberarts (IMCA) 400 graduating student exhibition. Open for one night only, 16 students question the concept of the “external memory,” how it affects the environment and exists in our recollections. As described on the Facebook event page, “traces of our experiences can reside on a hard drive, in an object, on the internet, or in the mind of someone else. Smells, sounds, movements, tastes and sights have the potential to provoke the resurgence of buried thoughts, emotions, and impulses.”

  • Where: Eastern Bloc, 7240 Clark St.
  • Vernissage and performances on April 12 at 6:30 p.m.
Categories
Arts

The art of knowing when to give in

What does art mean, and why should it matter to non-art students?

By Liz Spinozzi, Contributor

I have always been able to draw. As a matter of fact, I have always been able to look at an image and redraw it identically. I recall getting a perfect grade for my replica of Vincent van Gogh’s Self-Portrait with Bandaged Ear. For those unfamiliar with this painting, it’s the one where, as hinted in the name, he has his ear freshly cut off and wrapped in an undoubtedly unsanitary bandage framing his face.

Art class was always taken for boosting my grade point average and never for releasing creativity, which I insisted I lacked. That is, until I realized that the art I was making was not raw and unfiltered like the pieces I encountered at the VAV Gallery, during the Sites of Embodied Silence vernissage on March 14.

As one of the ten exhibits in the Art Matters Festival running until March 26, this was my first experience with artwork and artists who create as a need to function in their everyday lives. Berirouche Feddal, one of the artists in the exhibition, said, “I put all of my imagination into artwork as a way of digesting my emotions and facing what I’m going through, show it to the world, then move on.” He added that without this process, he cannot take his mind off his inner turmoil, as “art is liberation.”

I realized that art is a lot more intimate than that, which is not something that can be taught at school.

Being raised by a hockey coach and playing the sport myself, my coping mechanisms fall to competition, so naturally, I could not grasp this level of vulnerability. I also felt the need to specify that I was not an expert as to justify my ‘incorrect’ interpretations.

However, I recall looking at a particular piece and saying, “that’s an image from American Horror Story,” to which someone behind me replied, “exactly, I didn’t think anyone would see that.” That someone was Dougy Herard, the artist.

The artist’s validation stopped my justifying. I did not associate his piece with his original message, which Herard said was to “convey false representation of Haitian culture as the movies and media does.” However, I did become more comfortable vocalizing my interpretation.

 

 

By Zach Lumbroso, Contributor

As an aspiring comedian, I was taught that seeking new ways to trigger your creativity and discover your mind and body is essential to your growth as an actor. This is why I decided to attend and write about Exploring the Intuitive Creative Process, led by Jacqueline Van de Geer in collaboration with the Art Souterrain and Art Matters festivals on March 16.

When I told Van de Geer that I was writing this piece from the point of view of a non-artist, she answered by quoting German artist Joseph Beuys, “Everyone is an artist.” It is a concept that she lives by: “There is inspiration and creation in everybody.”

The four hour workshop first asked participants to explore their impulses through instinctive movement. This wasn’t anything new to me, as it is most of what I do in my elective theater classes at Concordia… something I usually find quite boring. Only this time, there was one significant difference, I was surrounded by artists. As formerly overweight, I’m still not completely comfortable with my image and work involving the body is super intimidating and challenging for me.

Van de Geer began by saying that this initiative was “to offer an afternoon where the brain is kind off and less important for a change.” After the movement work, she proceeded to a creative writing exercise where she would give us the beginning of a sentence that we would then have to finish, spontaneously. The journalism student in me could not conceive how one could write anything without thinking it through.

As the workshop proceeded, I realized that again, no one was grading me. I was able to give in, particularly in the creative writing portion where I was pleased to see that I could rise to the occasion. A difference remained, however—the other artists seemed to be at ease with showcasing their restless imaginations.

I learned, throughout this event, that art can be as simple as reproducing an image with a pencil. But it is also much more. Art is introspection, as Van de Geer described herself, “It’s a way to discover yourself, your impulses, and your instincts. It aims at opening people’s minds to themselves and others and encourages difference.”

Van de Geer despises a very “result-processed” approach of art. During the workshop, she quoted composer Erik Satie, “All great artists are amateurs.” An amateur is someone who does art or anything else simply for the love of it, which is what makes them so good at it, she explained.

We believe if more people attempted to understand the deeper meaning of art, or just allowed themselves to be vulnerable and speak without fear of judgement, amateurs like us would not have to question, “does art matter?” It does, plain and simple.

 

Graphic by @sundaemorningcoffee

Categories
Arts

Experimental films to showcase materiality

FIFA Experimental displayed a wide variety of artistic short and feature films

Concordia University has been contributing to one of the most creative aspects of FIFA (Festival International des Films sur l’Art) for years now. Its FIFA Expérimental portion, dedicated to experimental films of all kinds, was held on campus at the J.A. de Sève Cinema, between March 23 and 24.

Nicole Gingras, the programming director of FIFA Expérimental, said the 37th edition of the event “rendered the materiality of images and the ephemeral nature of shared experiences.”

Those elements could be appreciated in the entire two-day selection, but most notably in the program From eye to ear, on Saturday night. The program’s six films either showed the aesthetic effects of the physical manipulation of the filmstrip itself, or deconstructed the viewer’s perception of the materiality of the images before us.

Louise Bourque and Guillaume Vallée, both Canadian experimental film directors who had contributed to each other’s projects, were present at the theatre to discuss their works with the public.

Bourque, a veteran of the experimental film scene in Canada, presented her most recent project, Bye Bye Now. The artist used old black and white photos of her father who had just passed away and brought life to them with sound and colour, giving texture to the film and animating her family history. It emphasized how images can be associated with vivid memories, as if sometimes the photos’ subjects were interacting with the viewer directly.

Also related to family, was Vallée’s mesmerizing Le dernier jour du papillon lune, narrated by his young son, William. The voice of the infant raising questions about death and the meaning of life accompanied the colourful images of a butterfly’s life. Vallée, who studied animation and studio arts at Concordia, said he became inspired by a visit to the Butterflies Go Free exhibition at the Montreal Botanical Garden with his son. That’s where he saw a luna moth, or papillon lune, and wanted to capture it for a movie. “I learned that the luna moth only lives as a butterfly for one day,“ he said. “It inspired me.” The moth then became a metaphor to illustrate his son’s growing insecurities about life and death. “I used 72 photograms and manipulated them, changed their form, their colour,” Vallée added. The butterfly’s constantly changing colour and textures made some of the most beautiful images of the program.

The last guest to be featured that night was Kim Kielhofner, a video, drawing and collage artist from Montreal. She presented the longest film of her career, Whose Language You Don’t Understand, which lasted 62 minutes. It was the only feature film of the program. Kielhofner took the public on an eclectic journey as she narrated her thoughts about language, images, and representation, referencing the book of the same title by Austrian writer Marianne Fritz. She divided her film into 12 sections, based on the 12 sections of the book. Extremely intellectual, the sometimes repetitive and monotone narration, serving the purpose of recontextualizing the book’s ideas, lost some of the audience. Nonetheless, it brilliantly demonstrated the artist’s collage talents and called for an interesting discussion on the limits of language.

Gingras, who teaches in the studio arts department at Concordia, has greatly contributed to the evolution of FIFA Expérimental since she started working at the festival in 2003. Encompassing many techniques, styles and subjects, the selection aims to showcase “works by Québécois, Canadian and international artists, presented in cinemas, but also in exhibition contexts,” she said.

“For every edition of the festival, I also want to highlight the work of one artist, by creating a monographic program specifically for them,” Gingras said. “This year, I wanted to focus on Belgian artist Anouk De Clercq, because her oeuvre touches on architecture, animation, weightlessness, memory, and luminous phenomena, all of that in black and white.”

Many of the experimental films De Clercq had been making since the 1990’s were shown at the J.A. de Sève Cinema prior to From Eye to Ear.

“If I look at the quality of the interactions between the artists and the audience at the screenings, the reception has been very good,” said Gingras, regarding her impressions of the weekend.

“[During the festival], the J.A de Sève Cinema of Concordia offers a diversity of experiences, physical and poetic, and the projectionists who work there are conscious of that,” Gingras added. “The FIFA Expérimental screenings only being held in a few consecutive days in the same room, it creates a sort of microcosm, ideal for meetings and exchanges between the artists and the public.”

As the biggest experimental film event in Montreal, FIFA Expérimental is a unique feature, allowing the public to connect with exclusive and beautiful works. To learn more about FIFA, visit their website: artfifa.com.

Categories
Arts

Happening in and around the White Cube this week…

Happening in and around the White Cube this week…

Pop-up Exhibition: ICEBREAKER

ICEBREAKER is a multidisciplinary, one night long exhibition featuring the work of over 30 of Concordia’s emerging undergraduate artists. The exhibition will include drawing, printmaking, painting, photography, sculpture, installation, film and performance in the university’s spacious Black Box Theatre.

  • When: April 3 from 6 to 10 p.m.
  • Where: Black Box Theatre, EV OS3-845 (Basement)
  • Admission is free.
Conversations in Contemporary Art: Dean Baldwin

Concluding the 2019 Conversations in Contemporary Art is time-based artist, Dean Baldwin. Baldwin lives and works in Montreal, focusing on installation, performance, and photography.According to the Facebook event page, the talk will explore the artist’s search for a collective that, “elevates and underscores our relations. His [work] is the happy chaos of making things happen from the things to hand.”

  • When: April 5 from 6 to 7:30 p.m.
  • Where: VA building, VA-114
  • Admission is free
Response to Jet du bas dit AA l’eau geut avec l’invisible by Marie-Douce St-Jacques

Local, sound-based artist, Alexandre St-Onge, will work in collaboration with Marie-Douce St-Jacques, an interdisciplinary artist, to engage in an improvisation-based dialogue, “guided by the various performative traces collecting in the exhibition spaces over the past month,” as stated on the Facebook event page. St-Onge’s performative installation, Jet du bas dit AA l’eau geut avec l’invisible will be at the Leonard and Bina Ellen Art Gallery until April 6.

  • When: April 6 from 3 to 5 p.m.
  • Where: Leonard and Bina Ellen Art Gallery
  • Admission is free.
  • The event will be held in French.  
Film Screening – After the war with Hannelor – A Berliner War Child’s Testimony from 1945 to 1989

The Concordia German Language Student Association will be screening a touching documentary filmed and directed by G. Scott MacLeod. The event will conclude with a talk led by the director himself.

  • When: April 8 from 10:30 a.m. to 2:30 p.m.
  • Where: Concordia Hall Building room H-1070
  • Admission is free.
Categories
Arts

Love, life and death, through the eyes of female friendship

Clean Slate shared the significance of support through the complexities of life

Following a close group of six women as they experience one incredibly significant night together, Clean Slate, a play shown at LaChapelle from March 18 to 30, navigated friendship, love, sex, life and death. The Talisman Theatre’s production took the viewer through an emotional journey, witnessing the love and intensity of emotion present in female friendships, and how the women journey through the constant complexities of life.

Clean Slate was written by Catherine Chabot, translated from French to English by Jennie Herbin, and directed by Leslie Baker (a part-time professor in Concordia’s theatre program). Baker incorporated corporeal, visual and aural components within her performances. She chose a physical approach, playing with improvisation and using viewpoints, a technique which focuses on characters’ reactions to one another. This shone through in how the characters interact with one another physically, being seen in several moments of dance, moving in unison with one another.

The six central characters are close friends on stage, and in real life. Played by Gita Miller, Julie Trepanier, Rebecca Gibian, and Concordia alumnis Cleopatra Boudreau, Michelle Langlois-Fequet, and Kathleen Stavert, their characters’ challenged each other, displaying a strong connection and history of their shared pasts.

The relatability of the storyline and the characters’ relationships with one another was contrasted with aspects of surrealism within the production. Other details, such as the set design and lighting, played into this. The design for the stage was minimalist and futuristic; the lighting and use of technical props added to a subtle level of uncertainty as the story progressed and eventually reached its resolution.

As the story progressed through topics of birth, life, sex and death. Serious discussions related to the body, as part of the women’s constant dialogue with each other, included talks of illness and eating disorders, and brought the focus back to the physicality of the self. The concept of the body, it’s autonomy (or lack thereof) appeared as a thematic detail, a central theme throughout the production.

As the women related their lives and experiences, sharing their emotions with one another, the characters attempted to control their respective emotions, and how those emotions affected their lives. They also tried to control one another, fighting over opinions and actions, contemplating how their time together should be spent.

The show, despite having unrealistic elements in certain details, held a relatability in its core, allowing the viewer to see themselves in the positions of the characters, and empathize with their journeys and emotions.

Categories
Arts

Films to promote diversity of culture and opinion

Art festival FIFA kicks off with a controversial but beautiful documentary

Art and film enthusiasts were once again delighted to gather in museums and cinemas across Montreal to experience various screenings, installations and conferences, exploring the topic of art, as the 37th Festival International des Films sur l’Art (FIFA), began last week.

Au temps où les arabes dansaient, a documentary by Belgian-Moroccan director Jawad Rhalib, opened the festival at the Monument-National last Tuesday, in a formal ceremony, welcoming both artists and the public to the event. The film was followed by a discussion with Rhalib.

The film certainly is a unique and necessary picture. It tells the story of various artists from Arab countries where Islamic fundamentalism seems to have taken over the government and the population’s mores, often shutting the artists down, forcing them into more conservative forms of art, or self-censorship.

The documentary starts in an old Moroccan couple’s kitchen, as they speak about a time they once knew when Arabs “could dance.” Looking at old pictures of the woman performing “oriental-style dance,” the couple is nostalgic of that early postcolonial era in the 1960-70s.

We then learn that Rhalib, who narrates in the beginning and end of the documentary, experienced severe psychological trauma and discrimination in his adolescence in Morocco. His mother was a traditional Egyptian dancer and his reputation suffered, in a time of growing fundamentalism and conservatism amongst North African and Middle Eastern countries.
With the camera closely following the different dancers and theatre performers’ every move, and traveling to Egypt, Iran, Morocco, France, and Belgium, the public gets to know them all intimately.

One group is particularly interesting, and consists of Arab-Belgian artists putting on a play based on the novel Soumission by Michel Houellebecq. The group of performers externalize their fear of appearing Islamophobic and criticize the author for his dramatization of the Muslim Arab diaspora’s impact on Europe, while still defending their right to free speech.
“Our lives are in danger here,” said one performer to his stage director. “I need to know you’ll be with me when my fans from Molenbeek come looking for me.” He was emotional, afraid of the angry reactions he would get from a mainly Muslim crowd at a play questioning the authority of Islam and its role in politics.

This film is not about Islam, it’s only a tiny portion of it,” said Rhalib at the end of the screening. “It is about art and free speech, about respecting one’s individuality and humanity.”

Between the mountains of Teheran, the beaches of Morocco, and the cafés of Paris and Brussels, one thing unites everyone in the film: the desire to come back to the freer days of Nasser and pre-revolution Iran (shown in the film with archival images). That era is portrayed as a time when women were not forced to wear headscarves and Arabs were allowed to dance and express themselves independently.

Although very controversial because of its free critique of Islamic fundamentalist politics and its depiction of Iran as an Arab country, Au temps où les arabes dansaient is a visually compelling film, as it beautifully captures Arabic dance and performance art. It is also a necessary one in today’s context of political correctness and extreme viewpoints leading to censorship, all over the world.

Even a viewer who wouldn’t necessarily agree with the film’s point of view, nor have a strong knowledge of the issues raised in the film, would still enjoy the participants’ energy and the commentary they make about the importance of art in general.

Jacinthe Brisebois, the festival’s programming director, is one of the new members of the FIFA team, with Philippe U. del Drago, the executive director of the event, who arrived in the last year. The new team is aiming to “connect with a younger audience” and “create more interactive opportunities” with the public. Brisebois said the opening film served that purpose, as well as promoting diversity of culture and opinion.

Our programming will be very much dedicated to engaged art,” Brisebois said. “We felt the need to put diversity forward, diversity of opinion, languages, and practices.”

“With the arrival of virtual reality and immersive films, we’re trying to reach a younger audience,” Brisebois said. FIFA Experentia, at Place des Arts, was a new addition to the festival, consisting of 11 virtual reality immersive video works, from March 20 to 24, at l’Espace culturel Georges-Émile-Lapalme.

“We’re also organizing more and more events outside of Montreal, and we’re starting a year-long series of conferences and screenings,” said Brisebois. She added that the winners at this year’s FIFA will also be touring in cinemas across Montreal and in other festivals.

Au temps où les arabes dansaient will be shown again on March 28 at 5:30 p.m., at Cinéplex Quartier Latin. FIFA will continue its activities until March 31. For showtimes, tickets, and to learn more about FIFA, visit their website: artfifa.com.

Categories
Arts

Happening in and around the White Cube this week…

Happening in and around the White Cube this week…

Theatrical release: Dérive

What does it take to make a film? After 13 years of planning, writing and filming, Concordia film production graduate, David Uloth’s feature film was finally released in theatres on March 8, International Women’s Day. A drama, Dérive showcases the strength of a mother and her two daughters navigating a recent loss in the family.  

For showtimes, consult www.cinemamontreal.com

 

FARR Art Book Symposium

The Fine Arts Reading Room (FARR) is a library resource at Concordia University which offers residencies, computer access and printing services. The symposium will consist of a series of events and workshops. On March 26, Tommi Parrish will lead an artist talk at 3 p.m., followed by a zine-making event. At 3 p.m. on March 27, Taylor of Bookbinder’s Daughter will lead a binding workshop, and on March 28, the symposium will end with a zine fair from 12 to 5 p.m. and a publication grant finissage from 5 to 7 p.m.

  • When: March 26-28
  • Where: EV Junction (EV2.785)
  • All events are free and required materials will be provided

 

apəTHē/

apəTHē/, or “apathy” is a play created and written by the students of PERC490, Performance Creation Mainstage, a year-long theatre production class. Sara Jarvie-Clark, FASA general coordinator, theatre student and musician (who performed at Somewhere Shared’s event, Somewhere Inside), and Scarlet Fountain, intern at Concordia University’s Centre for Creative Reuse (CUCCR) and artist behind the Rope Project, are among several students involved in the production.  

  • When: March 27-30
  • Where: F.C Smith Building, The Cazalet Theatre (Loyola Campus)
  • For show times and tickets visit www.facebook.com/events/2249566458636290/
  • Tickets are $12 for general admission and $7 students and seniors.
Conversations in Contemporary Art presents Andréanne Abbondanza-Bergeron

Andréanne Abbondanza-Bergeron is a Montreal-based artist, teacher, Concordia alumna and current artist-in-residence at Concordia University as the 2017 recipient of the Claudine and Stephen Bronfman Fellowship in Contemporary Art. Abbondanza-Bergeron is inspired by architecture, working with sculpture and installation to “point out the disparities between inside and outside, as they point out to various forms of built and social structures of control; dictating access or rejection into a specific structure or relationship,” as described on the event page. For more information about the Conversations in Contemporary Art talk series, visit concordia.ca/cica.

  • When: March 29 at 6 p.m.
  • Where: de Sève Cinema, McConnell Library Building (LB-125).
  • The event is free and open to the general public
Categories
Arts

Questioning memory and connection

Hannah Claus’s new exhibition takes inspiration from the McCord Museum’s archives

How do we create relationships with the past? How does history continue to influence our connections in the contemporary world? These are questions that Hannah Claus’s work considers as artist-in-residence at the McCord Museum.

The exhibition contains multidisciplinary works, incorporating beading, sculpture and installation to navigate themes of memory and connection, and the relationships between past and present. The exhibition was created during Claus’s time as an artist in residence at the McCord Museum.

Hannah Claus is a multidisciplinary artist, based in Montreal, and of Kanien’kehá:ka (Mohawk) and English heritage. Her works look at themes of Indigeneity, memory and transformation in its various forms.

Claus was inspired by various sources to create this exhibition. Claus was able to go through the archives of the museum and find artifacts and register books, which influenced the thematic elements present within this exhibition. Other works displayed in the exhibition, in a vitrine, include Indigenous beading works, such as cradle board covers, and register books from the fur trade.

 

The legibility, or lack thereof, of the fur trade registers’ writing and documentation stood out to Claus. This lack of clear communication over trading not only speaks to the impact of colonialism and how it affected Indigenous communities, but also provides greater insight into the fur trade and its impacts.

Claus explains, in a short video for the museum, that the title of there is a reason for our connection, “evokes the interactions between people when they meet.” The artist shares that she is specifically interested in personal stories and archival documentation, rather than universal recounts and artifacts.

In the centre of the exhibition, a circular plinth is covered in teacups and leaves, all made from beeswax. The cup structure was inspired again by Claus’s journey through the museum’s archives, where she found china and ceramics, made from porcelain. However, for the cups in her exhibition, Claus took molds from her mother’s personal china collection (which Claus herself helped polish when she was younger). There are berries and leaves within the pattern of the cups, which are also made from beeswax. The leaves and berries find significance in that they are often used to make Indigenous teas, which are medicinal and healing.

Claus is well-known for suspended installations, and one such work is also present in there is a reason for our connection. The piece, titled fancy dance shawl for Sky Woman, consists of small, circular pieces, connected by string and hung in a linear formation. At the bottom of each string, there are metallic, reflective strips of material, which create light and reflections across the wall and on the ceiling. The piece also has movement, and gently sways as viewers move around the gallery.

The piece is inspired by a Haudenosaunee creation story, about Sky Woman, which is passed down through oral tradition. The artist describes the work as connecting the earth and sky through thread, while also connecting the past and the present, with this tale of creation, to the contemporary world.

On one of the walls of the exhibition space, four grey blankets are presented. At closer inspection, viewers can see subtle patterns created by copper pins. These patterns are inspired by traditional Indigenous designs on Wampum belts. Wampum refers to tubular beads to create ornamental, ceremonial and commercial pieces. While the copper designs are arguably the focus of this piece, the presence of the blankets should not be overlooked. Through the themes of connection, and settler and Indigenous relations, the blanket holds potent symbolism. As an object that brought disease and death to Indigenous communities at the hands of colonialism, the blanket is not just an object, but also a reminder of the past. However, these can also be viewed as sources for warmth and comfort.

The multiplicity of this materiality shows the varied interpretations present in there is a reason for our connection, while also connecting past and present. The specific relationships between settlers and Indigenous people are prominent throughout the exhibition, but the concept of connection also finds a voice in the relationship between earth and sky, in fancy dance shawl for Sky Woman. Claus finds connection to her family and community through the teacups.

there is a reason for our connection will be showing at the McCord Museum (690 Sherbrooke St. W.) until Aug. 11. Interactive introductions for the exhibition will be taking place on Wednesdays at 6 p.m. in French, and at 8 p.m. in English. Find more on the McCord’s website.

Categories
Arts

At the cusp of new beginnings

ARTX students question traditional paradigms of art-making

“I couldn’t imagine myself not doing it,” said architecture-turned-fine-arts student, Maxime Sauvage, “I make art because I must… I can’t consider doing something else, even though I don’t really know what I’m doing.”

ARTX differs from other independent study courses at Concordia in that the class becomes a community, like an art collective, whereas an independent study is a niche, one-on-one, described another studio art student, Paul Tremblay. ARTX is a constant work-in-progress; students are always workshoping and bouncing new ideas off each other. These relationships and this feedback is important, as it fuels the students’ final project.

Taught by Mary Sui-Yee Wong, students enroll in ARTX 480 knowing that there will be an exhibition at the end. However, nothing is organised for them. As a group, they must fundraise, write grants, find a space and curate the overall exhibition. It’s important to have the exhibition off campus, according to Sauvage, that way they are thrown into the real world and gain off-campus experience, which is especially important as the majority of the class will be graduating in the spring.

Also learning along the way, Wong, who teaches classes in both the fibres and sculpture departments in addition to ARTX 480, observes her students at the cusp of new beginnings. Wong strives to push them to take up new challenges and experiment, invoking their individualities and questioning traditional paradigms of art-making.

One student used the opportunities this class has given her to approach her daily routines in a new way. “I want to create the most creative life for myself,” shared studio art student, Erica Hart. Hart is an interdisciplinary artist experienced in drawing, painting, performance and video. Her final project, hugging myself every night for twelve days, is an extension of a larger exploration of therapeutique healing methods in her artistic practice.

Their exhibition, rêverie, will contain a variety of work, from print media and artist books to sculpture, video and performance art, all centered around the notion of “collective dreaming” and interpretations of “the common.”

The students have embraced this course as an opportunity to find their voice, break away from making pretty, aesthetically pleasing work, and search for meaning. For Tremblay, art is a tool used to participate in cultural, social and political conversations. “It’s an investigation deep into oneself, into materials, into social issues,” added Celine Cardineau, whose final project attempts to articulate abstract concepts in the form of a children’s book.

rêverie opens on March 21 at Art Mûr (5826 St-Hubert St.). On March 22, the vernissage will take place from 5 to 7 p.m., and will include a performance by Santiago Tamayo Soler at 6 p.m.

Visual by @sundaemorningcoffee

Exit mobile version