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How bullying is a gendered issue

The Gillette ad that broke the internet is what women have been taught their whole lives

It was the advertisement that spurred a million Twitter threads. In early January, between public outrage over the stupid things that disgraced YouTuber Jake Paul said and the disrespectful behaviour of students at Covington Catholic School, people on social media got very riled up about a two-minute Gillette commercial that suggested men can be better. From bemoaning the use of “boys will be boys” as a blanket excuse, to invoking the #MeToo movement, the ad argued that men will only be the best they can be when they hold each other accountable and, you know, show basic decency to women and each other.

Of course, this caused men on the internet to go absolutely bananas. The ad was called leftist propaganda by some, and opportunistic corporate virtue-signalling by others. I have no desire to debate either of these stances—it should be painfully obvious that toxic masculinity is very much a real and prevalent issue, and that corporations will never stand for progress if they truly believe it will hurt their profit margins. But one idea that gained particular traction from the more misogynistic corners of social media is interesting: the Gillette ad could not exist if the gender roles were reversed. If a brand urged women to correct their behaviour, we would not celebrate it or even tolerate it. This opinion has been posed (almost solely by men) on subreddits and angry blog posts, with even right-wing favourites like Piers Morgan agreeing that a gender reversal would lead to “all hell[…] break[ing] loose.”

The only problem with Morgan’s opinion is that it’s completely untrue. On the contrary, from a very young age, women and girls are explicitly taught to address the issues of bullying, respect, and self-esteem from a gendered lens.

From Disney Channel special episodes to sleepover go-to movies such as Mean Girls, Clueless, and Legally Blonde, plenty of media targeted towards young women includes the not-so-subtle message that women should be lifting other women up, not tearing each other down. Advertising for everything from skincare products to tampons focus on the need for girls to love their bodies and believe in themselves. As positive and important as this message is, these discussions of body image and empowerment rarely focus on any social—dare I say patriarchal—factors that contribute to these issues in the first place, instead treating insecurity as a behavioural shortcoming that women can overcome with the right encouragement.

That’s not even beginning to touch all the brands that don’t even bother trying to capitalize on self-love, and instead encourage women to just change everything about themselves. If men are truly upset about being discouraged from schoolyard fights and workplace sexual harassment, they should spend a day being told that their weight, hair, skin, teeth, face, fashion sense, and personality (in no particular order) need a makeover. Although the intentions of chick flicks and airbrushed advertisements are very different, one thing is clear: women and girls spend their whole lives being told how they can and should be better.

It’s even being incorporated into public school curriculum. When I was in middle school, the girls in my class and I spent one recess per week in “Go Girls,” a program run by Big Brothers Big Sisters of Canada. Highlights included naming things we liked about ourselves and making a pact that we would never let one of our fellow girls sit alone at lunch. Although this program runs nationally, it has a lot of competition with non-profits like Girls Inc., Girl Guides of Canada, and Young Women on the Move offering similar services.

The names may vary, but most of my female peers remember participating in similar programs in public school, and being taught specifically about women-centered issues, like catfighting and body image as part of their health curriculum. Very few of my male friends, however, can remember anything comparable. They never had to invest free time each week to participate in all-boys programs or make a pact to not get into physical altercations with their friends—some cannot even remember learning about consent in school.

I frequently hear people speak about how, while men tend to fight physically, women fight with words. I can’t speak to how accurate this is universally, although in my own experiences, it would seem to be true. So why are we teaching girls that female catfights are an unhealthy way to handle conflict, but not teaching our boys the same for roughhousing? Gender indisputably affects where we stand in this world, and girls have been taught that their entire lives. The tragedy is that men have not, leaving them woefully unprepared to reflect and grow in the age of #MeToo.

Ultimately, the problem here is not that Gillette took a gendered approach when exploring violence and bullying. The problem is that it’s easy for men to see this ad as an attack on their entire gender because, in the past, they’ve never had to see bullying for what it is: a gendered issue.

The solution might not be any more Gillette ads. After all, it would be hard to argue that a major corporation like Procter and Gamble saw their own ad as anything more than a smart marketing move. But we are definitely one step closer to finding a solution when we stop being afraid to discuss how our gender affects the ways in which we need to grow and improve. After all, women and girls have already been doing it for years.

Graphic by @spooky_soda

 

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Cheap shots over cheap tickets at Guzzo Cinema

The company’s hockey widow ad is much ado about nothing

Guzzo Cinemas’ “hockey widow” ad campaign has caused a stir lately, with many calling it sexist. At the heart of the accusation is the claim that the photo ad—which promotes a movie discount for women on evenings that the Montreal Canadiens play—implies that women do not watch hockey.

But really, it doesn’t at all.

The backlash for Guzzo Cinemas is a classic case of reading too much into what is actually a pretty straightforward message.

“Are you a hockey widow?” reads the photo ad. “You know… Left alone to regret wasted evenings while he watches the game?”

In fairness, for the ad’s detractors, the interpretation of the ad’s message was likely impacted by its visuals.

“Guzzo Cinema’s newest promotion on hockey widows offers women a discounted price on nights the Montreal Canadiens are playing. The ad is accused of being sexist. (Source: Guzzo Cinemas)

The picture accompanying the ad features a man glued to his TV during a hockey game. Next to him, his neglected girlfriend looks very much like she is being held hostage from puck drop until the final buzzer. The bottom of the ad shows the same woman, happily eating popcorn at a Guzzo movie theatre with her girlfriends.

Nevertheless, it strikes me as odd that an ad filled with clear, probing questions would be interpreted as a definitive statement on gender roles.

Merely asking those questions suggests an openness to the idea that there are indeed women who do love hockey, yet Guzzo Cinemas was accused of narrow-mindedness.

Imagine that this wording was used, for example: “Are you a woman? Left alone to regret wasted evenings while he watches the game?”

Not only is this fictional ad too broad to truly resonate with a prospective customer, it implies that no woman watches hockey and is certainly deserving of the backlash that the “hockey widows” campaign has received.

Clearly, the target market for Guzzo Cinemas’ promotion is much narrower than just women—it is women who do not love hockey and have significant others who do. I strongly doubt that anyone can deny the existence of such a group.

Sensitivity towards the portrayal of women in media is not only understandable, it is needed. But how can such a blatant misunderstanding arise? How can an advertising campaign so specific be seen as a sexist generalization of women?

But mainly, this kind of rush to judgment is due to the importance we tend to give to the images and messages shown on media platforms. It is the fear of the media’s power to influence others and legitimize certain norms, beliefs and values. It is the fear that if a message or image is in a movie, commercial or television show, some will conclude that not only must it be true, it must be the only truth.

Members of groups that have historically been stereotyped can be weary of how they are portrayed regardless of how harmless the portrayal is. Add the reality of the social responsibility of businesses and, in this case, Guzzo Cinemas’ margin of error was ever so small.

“Are you a hockey widow?”

It is a question that gives options to women in the audience. It does not pigeonhole them into a certain identity. We are all entitled to our opinions. However, I question the act of reading into something that simply isn’t there.

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