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Music

The timeless resonance of Marvin Gaye’s What’s Going On

A look back at the politically-charged masterpiece that remains relevant to this day

Marvin Gaye is mostly known for his smooth and sexy songs. Due to his sultry and powerful voice, Gaye’s ability to portray sensuality is unmatchable. The instrumentation backing his tracks is always grand and lush. “Let’s Get it On” has soundtracked countless movies and is cliched to the point of parody. Joints like “Sexual Healing,” on the other hand, emphasize the restorative powers, physically and spiritually, of sex. However, arguably, his most seminal album, What’s Going On (1971), has  nothing to do with sensuality.

During the late 60s and early 70s, the world was rife with political and social struggle. At the same time, people were becoming more conscious about historical injustices and encouraging many to join movements trying to subvert government monoliths. At the peak of the Vietnam war, the idealistic hippie movement became overshadowed by Richard Nixon’s presidency—and his “Southern strategy,” which targeted white southerners as a way to counteract black voters, who were shifting to the Democratic party. As the world was embroiled in endless political unrest, Gaye released What’s Going On, an album that remains relevant in contemporary culture and political landscapes to this day.

According to NPR, the album was inspired by Gaye’s brother, Frankie, returning from Vietnam. During Frankie’s service in the war, his worldview changed. Gaye decided to write the whole album from his brother’s point of view. The album never becomes disingenuous or trite, but skillfully deals with themes of political discontent, drug abuse, poverty and ecological destruction. Musically, the album’s tracks flow seamlessly from one to the next, highlighting Gaye’s connection to minority communities.

According to CBC Music, the album was released under the Motown label and was its biggest success in terms of sales. While it was initially seen as risky, the album received critical acclaim and mainstream popularity. It’s important to highlight the album’s success, because it exposed many people to the profound perspective of living in black America.

In “What’s Happening Brother,” Gaye contrasts the supposed progress America has made, singing: “Are things really gettin’ better, like the newspaper said / Can’t find no work, can’t find no job my friend / Money is tighter than it’s ever been / Say man, I just don’t understand / What’s going on across this land.” The track astutely illustrates the disparity between people’s experiences and the ideal of what society “should” be. Then, the album transitions smoothly into the next song.

On “Flyin’ High (In the Friendly Sky)” Gaye explores the pain of drug addiction and the broken psyche of an addict. He sings: “Nobody really understands, no no / And I go to the place where the good feelin’ awaits me / Self destruction in my hand.” Gaye analyzed an aspect of drug use rarely explored at the time: isolation. Soldiers came back from Vietnam physically and mentally wounded, lacking adequate support from the government. This is the case for marginalized war veterans; not many people can understand the trauma of war and the difficulties that come with re-assimilating into civilian life. Some resort to drugs as a vehicle of escape.

“God Is Love” is a short but sweet interlude to the more thematically dense tracks. The instrumentation on this track is smooth and energetic, while the strings and the polished piano sound supplement Gaye’s expressive voice. Gaye’s spirituality can really be felt in this track. It seems like a genuine belief and not an idealistic plea for religion. The track fluidly transitions into “Mercy Mercy Me (The Ecology).”

This track is one of the most predictive cuts off the album. It focuses on climate change during an era when very few artists knew about this issue. Gaye laments the environmental ravages of his modern era: the poisonous winds, our oil-polluted seas, the extinct animals and the overcrowded cities. Instrumentally, the track has a beautiful tenor saxophone lead and swelling strings. Again, Gaye’s vocals are impassioned. The performance evokes an authentic grief about the state of our environment.

Unfortunately, the aforementioned problems detailed in the album have deep historical roots—problems that people still face today. On “Inner City Blues (Make Me Wanna Holler),” Gaye sings about systemic oppression and its constricting effects on marginalized communities, specifically black communities. Lines like: “Money, we make it / Fore we see it you take it / Oh, make you wanna holler / The way they do my life” and “Crime is increasing / Trigger happy policing / Panic is spreading / God knows where” are still relevant today.

Many think we live in a particularly unique and challenging time, given the recent rise of ultra-conservative movements and power-hungry politicians. Historically, systematically oppressed people have never benefited from the powers-that-be, but rather suffered under the power of others. Black people and other minorities have experienced brutality, suffering and injustice since the advent of the United States and Canada. Those lived experiences and struggles have been emphatically and systematically ignored by the privileged mainstream news media for years.

Gaye’s album is a dense, breathtaking journey that is as pop accessible as it is artistically poignant. What’s Going On doesn’t preach and never delves into the pompous side of politically-charged music. It’s an account of shared experiences that many people can relate to. Albums like Kendrick Lamar’s To Pimp a Butterfly (2015) and its striking political clarity can be traced back to this album. What’s Going On still remains an essential masterpiece and a potent reminder of long-standing struggles.

Graphic by Zeze Le Lin

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Arts

Love and loss in ancient Egypt comes alive at the Opera

The Opéra de Montréal begins its 2016-17 season with Aida, a timeless story of anguish

In Aida, the Opéra de Montréal’s first opera of the season, you are taken back to ancient Egypt, during the time of the Pharaohs. War looms on the horizon, yet the heart of the conflict rests with a forbidden love.

Aida (Anna Markarova) has caught the eye of Radames (Kamen Chanev), captain of the Egyptian guard and the hero chosen to defend Egypt against the invading Ethiopians. Aida loves Radames as well, however, she is a slave of Amneris (Olesya Petrova), daughter to the Pharaoh, who also loves Radames.

The opera, which had its premiere in Cairo at the Opera House in 1871, was written and composed by Giuseppe Verdi. The story is timeless: a love between two people who cannot be together, and unrequited love for someone whose heart is already taken. The live orchestra accompanying the drama made the performances that much more powerful. Instead of a flat recording, the music rose and fell with the tension and drama onstage.

The opera is performed in three acts. The first act, which takes place in a temple in the city of Thebes,  sets the tone and stage for the conflict that will develop later in the piece. In it, we realize that Aida is in fact the daughter of Amonasro (Gregory Dahl), king of Ethiopia.

Under the unwavering eye of the God Ptah, Ramades is given the command of the Egyptian troops, and sent to defend Egypt. The assembled crowd pray for Ptah to protect him and guide him on his journey. At the end of the first act, Radames has returned from war victorious, trailing behind him a host of prisoners captured on the battlefield, of which Aida’s father is included. In a cruel twist of events, the king offers Radames the highest honor: his daughter Amneris’ hand in marriage.

Radames (Kamen Chanev) and Aida (Anna Markarova) stand together in the tomb which will be their grave. Photo © Yves Renaud.

The second act saw the capture of Ramades by the Egyptian guard, for accidentally disclosing to Amonasro the route that the Egyptian troops were to take on their march towards Ethiopia, betraying his country in the process. Amonasro and Aida flee while Ramades is taken away by the Egyptian guard for his betrayal.

The third act brings us back to the original setting of the temple in Thebes. There, Ramades is sentenced to death by live entombment. In this scene, Petrova, who plays the part of Amneris, delivered a fantastic performance, as she stood by in helpless anguish while her love was tried and sentenced to death, unable to use her influence in order to save him.

The final scene in the third act begins with Ramades entombed. He wishes for death, for death would be an escape. Without Aida by his side, life is meaningless. But lo and behold, she has snuck into the tomb in order to be with him, foreseeing the outcome of his sentencing. This final scene is incredibly powerful, as it circles back to the first act. While in the first act Ramades was receiving Ptah’s blessing, guidance and protection, now the priests are  praying  for his condemnation. Together, the lovers embrace as the light from the torches slowly fades, leaving the tomb dark as Amneris watches from afar, realizing that for Radames and Aida, a death together was worth more than a life apart.

If Aida is any indication of the strength of the rest of the opera season, it should be one to look forward to. Aida will be shown again at Salle Wilfrid-Pelletier at Place des Arts on Sept. 20, 22 and 24 at 7:30 p.m.

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Arts

Figaro, Figaro, Figaro comes to Montreal

Opéra de Montreal presents Oriol Tomas’ version of the emblematic The Barber of Seville

Are you thinking about finally shaving your hipster beard? Opéra de Montreal may have the perfect barber for you.

Opéra de Montréal and Oriol Tomas’ version of The Barber of Seville, one of the most famous creations of comedy in music, was premiered to Montrealers on Saturday, Nov. 8 at the Place des Arts.

The 19th century Italian composer Gioachino Rossini is known to be a self-taught prodigy who began to compose at a very young age. When he was just 23 years old, he went on to create one of the most emblematic opere buffe, or commedie in musica, in just 13 days: The Barber of Seville, an opera that remains an indisputable and universally admired masterpiece, a pillar of his repertoire.

Even though almost 200 years have passed since this flamboyant creation was first performed in Rome’s Teatro Argentina on Feb. 20, 1816, it still falls into the typical realism style, so that the plot is perceived by the modern public as actual and not as anachronistic, like one might think at first.

Montreal’s presentation of Gioachino Rossini’s The Barber of Seville will run until Nov.17.OP

The Barber of Seville tells the story of a love triangle in 17th century Spain, focusing on the fierce attempt of the lover Count Almaviva, faithfully portrayed by Romanian tenor Bogdan Mihai, to marry the beautiful Rosina, exceptionally sung by Spanish mezzo-soprano Carol Garcia. However, their love cannot easily achieve fulfillment because her guardian, Dr. Bartolo, sung by the full voice of Italian bass Carlo Lepore, opposes it, pushed by his desire to accelerate his own marriage with her.  A character who acts like the guardian angel of the two lovers is Figaro, the famous eponymous barber, who uses his qualities as a clever merchant to save them.

To speak of the devil, Figaro unexpectedly made his entrance from the middle of the audience, giving insight into Tomas’ intention to bring the audience as close as possible to his creation not only metaphorically, but in a physical way as well. Arriving on the stage, the Canadian baritone Étienne Dupuis debuted with the well-known “Largo al factotum,” one of the most difficult baritone arias to perform due to the demanding rhythm and the allegro vivace tempo, in addition to the need of a high vocal range, thus setting the tone of the show.

As far as the acting capabilities of the performers are concerned, it was clear that Tomas’ version fell right into the last two decades’ trends of modern opera. The singers were more and more physically solicitous, constantly moving along the stage. In the past, emphasis was placed only on the vocal performance of the singers, which confined them to limited movements.

Quebec’s artistic capabilities impressed again with an appropriate use of technology to reproduce the setting of the story. The décor was beautifully created with the help of today’s visual technology. It was composed of a typical Spanish house that covered the whole stage, and that could be seen only from the exterior at the beginning of the show. The setting stayed fixed, but as the audience was further immersed in the story, the house opened, revealing its interior and ultimately the intimate life of the characters. Other interesting aspects of the décor brought more depth to the story, like the cages specifically displayed to portray the helpless situation of Rosina in her oppression.

The audience seemed to be delighted by the show on the premiere and showed their appreciation with applause after each scene. I was also personally witness to a continuously laughing lady that made me feel, from time to time, like she was watching a comedy at the cinema. This also made me ask myself if the story, the funny moments, and the eye-catching lights took precedence over the artists’ performance and the stage director’s talent.

The show concluded in a positive note, crowned by a flurry of balloons, thus ending Tomas’ exuberant and colourful version of The Barber of Seville.

Opera de Montréal’s The Barber of Seville runs until Nov. 17, at the Place des Arts’ Salle Wilfrid-Pelletier.

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