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March of solidarity at Nuit des Sans-Abri

Annual event urges Montreal politicians to raise awareness about homelessness in the city

It was chilly on Oct. 20, but nothing like the cold Montreal’s homeless population faces every winter. This year, hundreds of Montrealers chanted and marched in solidarity with those who inhabit our city streets in the 28th edition of La Nuit des Sans-Abri.

With the approach of Montreal’s municipal elections, Pierre Gaudreau, a spokesperson for La Nuit des Sans-Abri and director of Réseau d’aide aux personnes seules et itinérantes de Montréal (RAPSIM), said the organization will be pressuring politicians in the coming days to address issues of homelessness in their platforms and policies.

According to Gaudreau, the group’s advocacy doesn’t stop there. “We are asking the federal government to invest money to support all of the actions that are needed to help homeless people and to prevent homelessness,” he said.

The purpose of La Nuit des Sans-Abri is to raise public awareness about homelessness in Montreal, Gaudreau said.
The event began in Phillips Square at 6 p.m. The crowd walked towards Cabot Square following a brief opening speech from Bernard St-Jacques, the host of the event and director of Clinique Droits Devant, a non-profit organization that works with homeless people.

Gaudreau said one thing Montrealers can do to help the cause is support initiatives, like La Nuit des Sans-Abri, that seek to inform politicians running in the upcoming election about issues related to homelessness.
During the march, Montreal Mayor Denis Coderre said, when he first ran for mayor, the welfare of homeless people was not a prominent topic. “I decided that [the homeless situation in Montreal] was the priority because it’s a matter of making sure that everybody is a first-class citizen,” he said.

Coderre said he and his team are focusing on creating an action plan that protects the lives of homeless people in Montreal. “We’ve also been focusing to get all the power in housing. So now, with the new status of metropolis, we have that capacity to create all the housing and respect the diversity,” he said. “There is a lot to be done still, but we set up a good four years to improve the situation.”

According to Gaudreau, the biggest misconception the public has about the homeless is that they chose to be in that situation. “That is just not the case,” he said, adding that Indigenous homeless individuals are becoming more prevalent due to poor domestic situations. “We are seeing more Native people [on the streets] who lived violent situations coming from a poor neighborhood.” According to Gaudreau, Indigenous people make up 10 per cent of Montreal’s homeless population. “So it’s a big number because they do not represent that much of the population in Montreal, so they are overrepresented on the streets,” he said.

Some of the city’s current dilemmas around homelessness include a lack of social housing, social profiling of homeless people and the need for help in day centres, Gaudreau told The Concordian. “One of the major achievements that we hope to have in the next four years is to do more housing for the people who do not have any home,” Gaudreau said. “The houses will be situated everywhere in Montreal. We need some downtown and some also in Montreal North.”

Photo by Alex Hutchins

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News

International Day of Solidarity with Palestine

Montreal Palestinians celebrated and shared their culture

The International Day of Solidarity with Palestine was organized by the Diversity, Social, Tolerance, and Transparency (DSTT) Culture to commemorate Palestinian heritage.

Some 100 people marched from outside of Concordia’s JMSB building to Phillips Square to raise awareness about the ongoing social injustices in Israel.

DSTT Culture is a non-profit organization based in Montreal that promotes the integration the of Palestinians in Quebec and Canada.

“Our event celebrated the diversity of Palestinian heritage,” said Tarek Taha, a DSTT member and the one of the organizers of the event. “We [want to] promote the integration of Palestinians with Quebec and Canadian culture.”

The event featured various types of entertainment at Phillipe Square, such as face painting, henna body painting and Palestine Dabke heritage dance performances, following the march.

DSTT Culture is a non-profit organization based in Montreal that promotes the integration the of Palestinians in Quebec and Canada.

“Our event celebrated the diversity of Palestinian heritage,” said Tarek Taha, a DSTT member and the one of the organizers of the event. “We [want to] promote the integration of Palestinians with Quebec and Canadian culture.”

The event featured various types of entertainment at Phillipe Square, such as face painting, henna body painting and Palestine Dabke heritage dance performances, following the march.

The event showcased the world’s largest Palestinian-Quebec-Canadian flag, which was 128 meters long.

“One thing that’s important to the Green Party is to defend human rights, even when it’s sometimes difficult. There are a lot of human rights violations in Canada that are supported by all parties, but unfortunately the rights of the Palestinian people are not one of them,” said Alex Tyrrell, Leader of the Green Party of Quebec.

“It is very important for Canadians to take a stand and really make sure that Palestinian human rights are respected around the world.” Tyrrell added.

Another event was held by Solidarity for Palestinian Human Rights (SPHR) at Concordia on Nov. 25. SPHR hosted a Christmas party on the seventh floor of the Hall building, where students were invited to taste traditional Palestinian cuisine. SPHR is a cultural and political club at Concordia that campaigns for equal human rights for Palestinians in occupied Palestine, said Aouatif Zebiri, SPHR’s general coordinator.

The end of semester Christmas event offered falafel, hummus and crackers to the dozens of students who came by.

“We wanted to bring more diversity to the club and other students,” said Zebiri. “Our association raises awareness for human rights violations and [highlights] the biased legal systems in Israel towards Palestinians.”

She described instances of Israeli police detaining Palestinian children and refusing them a right to a trial as an example of human rights violation experienced by Palestinians.

“Palestinians are suffering from modern day colonialism,” said Rami Yahia, the internal affairs coordinator for the Concordia Student Union (CSU), and former president of SPHR. “We hope that Palestine will one day be recognized as a state,” he told The Concordian.

“There are strong economic restrictions on Palestinians in the West Bank and Gaza,” he explained. “There are military checkpoints that last for hours and settlements are built dividing both areas from one another.”

Yahia discussed the importance of recognizing the current apartheid policies in West Bank.

“Many Arab schools in Israel are under-funded,” said Yahia. “Villages in the Negev desert have been demolished to build new Jewish settlements, now recognized as Israeli land,” he said.

“In 1948, many Palestinians, who were forced to leave their homes, thought that they would return,” Yahia said.

Yahia discussed the various civil liberty violations faced by Palestinians and how hundreds of thousands have been forced into refugee camps in neighbouring countries.

“Conditions in the refugee camps are [inhumane],” Yahia said. “We see people being born, raised and dying within them.”

The International Day of Solidarity takes place every year on Nov. 29.

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News

Honouring victims of Aleppo attacks

Montrealers shows their support for victims in Aleppo, after repeated airstrikes

A one-hour vigil for the International Solidarity Day with Aleppo took place Friday at the Norman Bethune Square in downtown Montreal. This gathering was organized after a ceasefire between the U.S., Russian armies and Assad’s troops and rebel forces fell through, leading to airstrikes in Aleppo, Syria.

These attacks killed 91 people on Friday, Sept. 23, and 25 people on Saturday, Sept. 24. Over 2 million Syrians had no access to water after the airstrikes damaged a pumping station that supplies water to eastern parts of the city. Another pumping station was shut off in retaliation to the attacks, stopping the water supply to 1.5 million people in western Aleppo, according to Hanaa Singer, UNICEF representative in Syria, in an article from The Telegraph.

At the start of the vigil, only a handful of supporters gathered. Around 6 p.m., candles were lit by supporters and journalists. More supporters arrived, bringing the crowd to about 20 people. “I think people lost their hope, and they cannot find anything to hold on to the future,” said Maya Atassi, a Syrian-born supporter, of the lack of supporters at the vigil.

Fidaa Aljnui, another supporter, agreed with Atassi. “It’s frustrating,” he said. “No one from the international community is taking real action.”

Some supporters held up posters with written messages for Aleppo, such as, “Aleppo, oldest city in mankind history is destroyed,” and “Together for Aleppo.”

Mezyan Albarazi, a Syrian who has been travelling to many countries to show his support at different solidarity gatherings said he hopes “immediate action will be taken, because we are in a bad economically and humanitarian situation.”

“What I think would be the best event for all of Syrians to come together is the anniversary of the revolution, March 15,” Atassi said. She feels that that Syrians will be able to show people they are ready for a change during that event.

A manifestation was scheduled for the following day but was cancelled for unknown reasons.

There will be a second vigil next Friday, Oct. 7. The location and time have yet to be determined.

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Opinions

Iran’s dark history of imprisoning foreigners

Dr. Homa Hoodfar is not the first to be detained by the Revolutionary Guard

This article was originally written as a protest for the immediate release of Dr. Homa Hoodfar—an Iranian-Canadian professor of anthropology at Concordia—from Evin prison in Iran. However, as of Monday, Sept. 26, 2016, I am pleased to say that she has been released. Still, Professor Hoodfar’s ordeal can provide us with an opportunity to discuss Iran’s alarming trend of human rights abuses and socio-political oppression.

While visiting family and conducting research in Tehran, Dr. Hoodfar was detained by the Iranian Revolutionary Guard. Since June 6, 2016, Hoodfar had been held captive in Evin prison, just outside of Tehran. She had been charged with collaborating with a hostile government against national security, and with propaganda against the state.

As CBC News reports, Hoodfar’s family believed these charges to be trumped up. Which certainly was a reasonable assertion to make, given that Iranian state media accused Hoodfar of “dabbling in feminism.”

Alex Neve, the secretary general of Amnesty International Canada, states that these charges are a symptom of a weak and paranoid state. Neve believes Hoodfar was a prisoner of conscience—imprisoned for her beliefs—since Iranian authorities accused Hoodfar’s research of “disrupting public order” and “prompting social-cultural changes that can ultimately pave the ground … for a soft overthrow.”

I am inclined to agree with such claims, as Iran has a significant legacy of incarcerating people for perceived obscenities or political dissidence. Evin prison—which is nicknamed “Evin University,” due to the number of intellectuals held there—has a dark history of brutal treatment of prisoners. Another alumnus of Concordia and dual Canadian-Iranian citizen, Maziar Bahari, is likely one of the more recognizable victims of Iranian legal transgressions.

His 118-day imprisonment is recounted in the 2009 book Then They Came For Me, and in a film produced by Jon Stewart called Rosewater. Bahari was detained for reporting on the 2009 protests surrounding the Iranian presidential election. Like Hoodfar, Bahari too was accused of disrupting public order and working with foreign powers against the state.

Another prisoner of Evin is Soheil Babadi, who was charged with insulting the Prophet Mohammed, the Ayatollah, and subverting the state, and arrested in May 2012. According to iranhumanrights.org, Babadi was detained for posting satirical jokes on a Facebook page. While imprisoned, he was denied medical care for his kidney disease, which some agencies (such as Amnesty International) believe to be a tactic used by the Iranian state to coerce confessions from their detainees.

However, the detention of Zahra Kazemi, another Canadian-Iranian citizen, is a particularly important case in relation to Hoodfar’s imprisonment. Kazemi was photographing the protests of the 2003 election, and was detained after filming the families of arrested protesters outside of the infamous Evin prison. She was charged with espionage and smeared by state media as a spy. During her detention, Kazemi was tortured, raped and beaten, which led to her subsequent death on July 11, 2003.

All these prisoners of conscience point to a legacy of brutality that made Hoodfar’s plight all the more alarming and urgent. Just like Bahari, Hoodfar felt the sting of her intellectual endeavours. Similar to Babadi, Hoodfar has medical concerns — suffering from a neurological condition called myasthenia gravis, which causes severe muscle weakness.

Dr. Hoodfar arriving in Oman. Photo courtesy of Oman News Twitter.

More alarming still, is the risk to women under Iranian custody. As the brutal treatment of Zahra Kazemi proves, the risk to Professor Hoodfar was extremely realistic and present. In a male-dominated prison system, her health was at risk due to the taboo surrounding men examining women. There was also the realistic risk of sexual aggression as a form of coercion and terror. Amnesty International writes that Hoodfar’s arrest coincides with a trend of increased targeting of women associated with feminist movements, or groups advocating increased female representation in the government. This placed Hoodfar’s research directly under the gaze of Iranian intelligence.

More than 100 days had passed before Dr. Hoodfar’s release could be secured. How could this matter have been allowed to escalate for so long? This goes back to Stephen Harper’s government, which, in 2012, placed Iran on the list of state sponsors of terror, which subsequently severed diplomatic ties. I believe this action was a mistake, and needlessly put the lives of Canadian nationals abroad at risk in a misguided attempt to be “tough on terror.”

Former Canadian diplomat to Iran, Ken Taylor, tells CBC news it is important to have a presence on the ground. “If a country’s government won’t interact,” Taylor writes, “there’s still intelligence to gather.” I could not agree more. A diplomatic presence on the ground could allow us to know more about our nationals abroad in general, and Dr. Hoodfar in particular. If the purpose of diplomacy is to ensure the security of interests abroad, how can that be done with no dialogue?

A supporter at the demonstration for Dr. Hoodfar in Montreal, on September 21. Photo by Alex Hutchins.

The ordeal of Dr. Hoodfar and her family can serve as a cautionary tale against rash decisions in power politics. In a statement by Prime Minister Justin Trudeau credits Hoodfar’s release was wholly reliant on the Swiss, Italian, and Omani diplomats in Iran. In the face of diplomatic impotence, her release also signals the importance of grassroots activism. Kimberley Manning, principal of Concordia University’s Simone de Beauvoir Institute says that more than 5,000 academics signed a petition calling for Dr. Hoodfar’s release, including notable intellectuals like Noam Chomsky. While on September 14, 2016, Concordia students led a protest at Norman Bethune Square. Moreover, in a statement from Amnesty International Canada, more than 50,000 canadians signed a petition for Dr. Hoodfar’s release.

We must not forget the power we have as a collective. Injustice can be met with solidarity.

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