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Another article about COVID-19

Over the years as a journalism student, I have struggled with the balance between staying informed and staying sane.

Living through Trump’s presidency, dire times for climate change and now COVID-19, it’s hard to find ways to turn my brain off and take care of myself.

Even though this is something that I have been trying to balance for over five years, I can’t say I have come close to mastering it, even prior to this pandemic.

As we unpack some strategies on how to stay calm during these wild times, remember that I am right there with you—an unnerved and anxious girl doing her best.

For some, the news is simply too much. This being said, it’s quite difficult to stay informed without listening to at least some type of news, as you don’t want to depend on second-hand information. Although, in a situation like COVID-19, where it feels like you must stay informed at all times, I would suggest designating a specific time of your day to check in on what’s happening.

Things are moving quickly, but they are also moving very, very slowly. We are likely to be in this mess for quite some time, so together let’s learn how to share our brainpower with the outside world and within our apartments (or wherever it might be that you’re self-isolating.)

I’ll be honest, yesterday I spent a lot of the day on the couch. I began to ruminate about how long I’m going to be in this situation, how bored I am and when I’ll get my life back. This type of thinking is normal during a crisis, but one thing that brought me back to a more realistic mindset was to remember how lucky I am.

The other day, one of my friends said, “I can’t think of another person that is less affected by this than me.”

For me, this is absolutely true. My challenge is finding a balance between making space for myself to feel anxious and uncomfortable during this time while keeping perspective. I have so much privilege in this situation and it’s harmful to disregard that.

I’m in a family of health-care workers. They are lovely stress balls of worry, as they see what’s happening on the front lines. Yes, somedays I am twiddling my thumbs, but that in itself is a privilege.

Despite the privilege, let yourself feel whatever you are feeling, even if it’s self-pity and despair. Then, get up and move. We can do this.

One thing you can do during these times is reach out on social media and see if anyone needs help. If you are able to, see if you can pick up groceries for someone, walk their dog, donate to the food bank or help promote small businesses. Even just reaching out to your circle to see who needs to chat could be beneficial.

Social media has been a positive force through some of these crazy times. My echo-chamber is filled with activity suggestions, poignant comics and uplifting posts—yours can be too! Unfollow anyone that is making you anxious, and let it be a sanctuary of helpful tips and tricks. It’s helped me feel less alone—maybe it will help you too!

Although it’s a time where people need to come together, also keep in mind that you need to take care of yourself. Keep your house clean, create a space that makes you feel calm and perhaps make a solid schedule of tasks you’d like to complete each day.

Another thing I’ve noticed is that COVID-19 is taking over every single conversation I’ve had in the past little while. Heck, it even took over this whole article. Try, if you can, to distract yourself throughout the day as well. Even if you can only do it for 10 minutes, we can start there. Learn a silly dance, go for a run or play a new videogame.

As cliche as it sounds, it looks like we are really just going to have to take one day at a time. Oh! And call your mom, that always helps. 

 

Graphic by Sasha Axenova

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Doing it for the ‘gram

Ten days ago, I deleted Instagram from my phone. I was tired of how mindlessly dependent I was on the app.

For the last few years, it was always the first thing I checked when I’d wake up and the last thing I did before going to sleep. Not only did I catch myself wasting time that could be better spent on anything else, I also noticed how much I was purchasing impulsively through Instagram’s shopping feature.

When the shopping feature was first made available, I was really into it. What a quick and convenient way to get what you want! With a few simple clicks, I could get my hands on whatever product I happened to scroll by. However, I soon realized I was just a fly caught in the app’s crafty marketing web. Post after post, ad after ad, I was convinced my wants were needs. And my needs, ultimately, were never being met until the next purchase.

I already had trepidations with Instagram prior to their shopping feature. Especially with the pressure to post a fun and exciting life, and the anxiety that came with that. We all have seen our friends go on amazing vacations, order amazing food and drinks from fancy places—and we have all been on the other side, going out of our way to get the perfect shot. But now, some people are going out of their way to look like their perfect shots in real life, aka plastic surgery. I was listening to a podcast, Call her Daddy,  recently about how some women have started to get plastic surgery to resemble their ‘perfect make-up face filter.’ You know, the one that makes you look like a Bratz doll? How unhealthy is that? As if women didn’t have enough beauty standards to attain, now we have to aspire to look like disproportionate dolls? I used to follow this yoga blogger named @Catmeffan who addressed this need to ‘look flawless’ at all times. She recognized how the face filters, ultimately, made her feel like she wasn’t pretty enough without them in her stories. But she caught herself and now refuses to use them, as she believes it’s important to feel like your own face is enough.

I don’t want to come off as a preacher and say you should all delete Instagram immediately, but I do strongly recommend taking a step back from it, even just temporarily. Instagram is always going to be there, and people won’t even realize you’re absent. (Sorry, I don’t mean to hurt your ego.)

I always complained about social media and how unhealthy it can be, but I contributed to it in my own way. When I decided to give being consistent a shot, I realized that the first couple of days after I deleted it, I still instinctively reached for my phone and tapped for the app even though it wasn’t there anymore. This reflex revealed how much I was used to being on it. Now, nearly two weeks without Instagram, I find myself doing more yoga, reading and writing more, as well as spending way less money.

This time I didn’t do it for the ‘gram. I did it for my own peace of mind.

Graphic by Sasha Axenova

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What a face mask can’t fix

After I’ve washed my face with a bar of nice smelling soap and applied basically half a bottle of rosehip oil on my nose, I dive out of my ugly green swivel chair and plunge into bed. 

As my greasy face rubs against my pillows and my eyes begin to close, I think for a moment that everything is going to be okay. Just for a moment, I forget about climate change, coronavirus, global politics or the nine assignments on my to do list. As J.K. Rowling writes, all is well.

I know that I’m not the only person who has a bedtime routine that makes them feel a touch more like a human.

Whether yours is washing your face, or spinning around clicking your heels and sprinkling essential oil in your eyeballs, it doesn’t matter. We often use these routines to find some sort of control while living in a capitalist society that alienates us from one another, driving us to consumption as a cure for all. This is evident with the boom of the skincare industry.

According to CNN, “The global skincare market was valued at nearly $135 billion in 2018, increasing nearly 60 per cent in the past 10 years.”

In Canada, according to Statista  the market amounts to $1,762.60 million in 2020, expecting to grow annually by three per cent.

Like any large, growing industry, there are many reasons to be sucked into the skincare world. For some, their reasons align with mine, feeling like for a moment in the day I can control my life and how I feel. For others, it’s about hormones and acne. Many can relate to the fact that you simply don’t feel good when your skin doesn’t look good.

Summarizing the impacts that skin care issues have on one’s mental health will always be an oversimplification. There will be people that don’t care about their skin, no matter what it looks like, where others won’t leave their house with even a few blemishes.

As online platforms continue to grow, we see more filters and photoshopped images of perfect skin than ever before. Common sense would tell us that this would distort our perceptions of perfect skin. As cliche as it sounds, perfect skin does not exist.

The lack of representation of real skin with pores, pimples and wrinkles, paired with the mass amount of consumptions of images and videos of “flawless” skin is a recipe for skewed expectations regarding skin care.

Some social media platforms have started raising awareness of “Acne Positivity,” by sharing stories and showing images of people with acne. Movements like these shine light on the reality of living with acne in our society, while also demonstrating to people that they are not alone.

So all this to say, skin care can be a big part of our routine, while also telling us that we are not good enough. Often, companies try to market a magic recipe that will fix us— and although that would be great, it is just simply not the case.

What may help is changing our perceptions of what beauty is, so that those with acne, scars, red splotches and other “imperfections” can fit under that umbrella.

Can that happen when large industries rely on us hating the skin we are in to make profits? Probably not. Is it safe to say that capitalism is the root of all of our problems and my rosehip oil won’t fix it? Probably. 

Photo by Laurence B.D

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My opinion, or just what I think?

About five months ago, I was having dinner with a few friends and we had a conversation. Usually, our outings involve take-out, staying in, watching bad movies, playing cards, with the occasional serious conversation over an ice-cream run.

This specific group has a tendency to forgo all seriousness when together, choosing instead to resort to a lot of high-pitched noises and endearing labels (such as habibi with a strong annunciation of eee). Yes, my 6-feet-tall broad-shouldered boyfriend and his two best friends turn into cute little mischievous fairies at our weekly get-together. I absolutely adore them.

Anyway, the point is having a serious conversation with them is rare. But there we were, sharing horrible McDonalds, and discussing the difference between a thought and an opinion.

At the risk of becoming contradiction-personified, I’m putting forth the argument that not everyone is allowed to have an opinion about something while writing an opinion piece.

Here’s my basis: an opinion is educated, while a thought is merely a thought. What this means is everyone is entitled to think anything they want, whether it’s educated, humane or whatever “right” means. But if you want to have an opinion about something (and call it an opinion), you have to be educated about the subject.

In a simpler example, I can’t say pork is not good if I have never tried it. You won’t go to the local librarian to ask about medication. Taking that into consideration, why would a thought from someone who has nothing to do with the topic matter? Opinions need to come from educated places, not from entitled egos. That’s the first layer of “having an opinion.”

The second layer requires a level of humanity that I understand to be hard for some to achieve. I completely get how hard it must be to not be unkind to people you don’t know. I understand how impossible it is to keep your nose in your own business instead of prying into others’ lives. Yes, I get it, it’s too hard to not impose your unsolicited thoughts on others. Just to be clear, I am being sarcastic.

Being entitled to an opinion isn’t equated with freedom of speech. Something I learned in Canada, that I believe should be the basis of freedom of speech worldwide, is that the law literally says freedom stops when it becomes harmful and slanderous to another person. This means you can’t hide behind “it’s my opinion” to justify your racism, islamophobia, discrimination or unkindness.

“Gay people are not natural” or “religion says homosexuality is a sin and that’s why it shouldn’t exist” are not phrases that fall under opinion. Are you an expert in gays? Yeah, no. You might be an expert in whatever your religion is, but that is why there’s a separation of state and church in most of the world; your interpretation of a religion should not dictate someone else’s life, especially when said religion is so self-contradictory—but this is a different story. There is a consensus though, at least in Abrahamic Religions, that it’s God who judges. It’s very simple, it’s not under your jurisdiction to decide how someone else should live.

You’re allowed to think whatever you want. But once you voice it and present it as an opinion to be taken into consideration, there’s a social responsibility to preserve humanity. The ideas that are put forth influence the way a society functions; sharing an “opinion” that is based on discrimination perpetuates racist and discriminatory behaviour.

Instead of calling it an opinion, start by simply calling it a thought.

Remember that right and wrong is subjective, and again, at the risk of contradicting the purpose of this piece, here’s some advice: whatever your “right” or “wrong” is, if it devalues the existence of someone, their right to be, keep it to yourself.

Graphic by @sundaeghost

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Note to Shelf: An ode to horror and Stephen King

For the longest time, I was averse to Stephen King, specifically because his books seemed to be everywhere.

Not seemed to be actually; they were and still are everywhere. In your local drugstore, the airport gift-shop, and at this point, even your street’s grocery store has a section for King.

I remember perusing the thriller and horror section of bookstores, and always being taken aback with the shelves dedicated to his works.

It angered me, for some reason. I kept thinking that if a writer has so many works out there, in so little time, they’re probably not that great. And for the love of god, why is he trusted with so many book reviews? Safe to say, I developed an aversion to this man without even reading anything he wrote. Tssk at 15-year-old Youmna wanting to seem cool.

For context, I am a huge fan of thrillers and horror stories—books or movies. For the latter, though, no Final Destination, Annabelle, or IT. Gore, dolls and clowns freak me out.

I have always been more of an Edgar Allan Poe girl. Yes, I understand how that confession may be confusing, seeing as I have just expressed my disgust towards gore, but Poe is an exception. Simply because alongside the gory details of his murder stories comes psychological trauma—something your girl here lives for.

But naturally, just as I fell for the Game of Thrones frenzy, I decided to pick up a copy of King’s famous work, The Shining, just so my negative opinion on the man could be founded on more than just sheer annoyance.

Let’s just say I got a well-deserved reality-check and schooling session when I found myself engrossed in the 500-page novel, eating it up word-for-word, only pausing for mandatory family dinners. Remember that “F.R.I.E.N.D.S” episode, when Rachel was reading the book, and lifted the potato squasher on Monica when she came home from work? That was pretty much how I was that summer, reading The Shining at 3 a.m. because I wanted to set the mood right.

When reading Stephen King, you are not just thrusted into his world of horrors and spirits. You are completely swallowed by it, in a way Edgar Allan Poe’s horror stories never managed to achieve. Some Poe readers will maybe agree with me when I say that although scary, his tales never shook me to the core, to the point where mundane tasks became terrifying.

King has that power.

The movie adaption of The Shining was child’s play compared to what I felt while reading the book. I was completely terrified by the last page, unable to get “All work and no play makes Jack a dull boy” out of my head.

Perhaps the reason King’s work is so captivating, yet terrifying, is because regardless of the supernatural aspect of certain stories, the monsters and fears come from real life—and let’s not forget his beautiful writing style, proving my initial judgment wrong.

King traps you in his world because he knows what humans fear most, and makes both the worst and best of it, by writing his stories and scaring the hell out of us.

In The Shining, Jack’s monster is alcoholism, and Danny and Wendy’s fears are based on Jack’s loss of control. As for me, I will never stay in another hotel ever again. 

 

Graphic by @sundaeghost

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Link in bio

When I was 17, I hosted an ugly sweater party/gingerbread-making contest at my parents’ house. Yes, I was very hip.

I invited many classmates, dressed up in my cutest ugly sweater (excuse the oxymoron) and patiently awaited my guests.

The entire time I was waiting for my friends, I was thinking about the photos we were going to take. Would the lighting be good enough? Did I get the right colours of icing? What about the gumdrops? Will my Facebook friends think I am interesting and fun?

Although it was a nice evening and the company was great, I totally missed the point of having a gingerbread-making contest. I didn’t enjoy the community feeling of being together because I was stressed about what it would have looked like on the outside. My guard never came down.

Looking back at that situation, it’s easy to write off my naivety, cringing at insecure Callie and thinking about how lame I was but before we start bullying me, let’s take a second to analyze what was going on.

Trying to impress the imaginary audience, made up of my social media followers, makes me a product of the world we are living in.

As a society, we spend so much time making fun of social media influencers. I am right there with you, rolling my eyes at models and women promoting god knows what on social media. This being said—maybe it’s time to check ourselves.

No, I am not and never was a social media influencer. One time I did get 76 likes on a picture of a mango, but that’s beside the point. As we continue to develop in the online world, influencer culture rises, and as this culture rises, so does hatred and criticism.

Don’t get me wrong. Selling “skinny tea” and other harmful products that help enforce unhealthy beauty norms should always be criticized. We need to hold the Kylie Jenners and Cardi Bs of the world accountable for this damaging messaging. That being said—is that really what the majority of us are fighting when we criticize Instagram influencers?

Or are we just straight up making fun of (mostly female) influencers for making money from social media?

MEL Magazine writes, “Mocking women who earn a living from social media is easy, because ‘comics’ can rely on two useful audience pre-conceptions: First, that feminized labour isn’t ‘real work,’ and second, that women who leverage their sex appeal for social or economic gain are contemptuous.”

That, ladies and gentlemen, is where I have been wrong in the past. In this rare and weird world of social media influencing, women are earning more than men. No, it’s not perfect. There are huge issues with portraying life as flawless, using photoshop and other filters to distort reality because young 16-year-olds think you’re their hero. Let’s stay focused on the harmful aspects of this job, and merely use it as another tool to oppress women.

We like to oversimplify things, but the reality is that a lot of good can come from influencer culture. Not everyone is 17-year-old me, losing track of what’s important.

Some people are out there making money off this platform, so maybe they aren’t the chumps we think they are. Among the toxicity of men and women, lie intelligent, nuanced personalities sharing real stories.

Psychology professor Danielle Wagstaff told BBC, “When we see that other people, just regular people, not necessarily celebrities or traditionally famous people, are living relatable lives – posting about their own body image and mental health struggles – it can help to create a sense of camaraderie, a feeling that ‘I’m not alone, other people understand what I’m going through’.”

So before we criticize the business as a whole, let’s lean in— #notallinfluencers

 

Graphic by @sundaeghost

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Note to Shelf: Reading ruts and mental health

Rut: a habit or pattern of behaviour that has become dull and unproductive but is hard to change” – Merriam Webster.

Yeah, no kidding. It also always seems to come at an inconvenient time—like writing ruts when you need this article done by tomorrow at the latest, and inspiration doesn’t come to you until 5 a.m. the day of. Ruts that prevent you from getting your life together and organizing yourself, ending with you having a mental breakdown because the one thing preventing you from doing so is your own damn self.

All of these are manageable to me (HAH). Mostly because after the mental breakdown, a flow of uncontrollable tears and constant sobs, I actually get stuff done. But, if there is one thing I never seem to shake off for long periods of time, it’s reading ruts.

Every bookworm has them. Reading ruts can last from one month to an entire year. Some have them for years because life gets too tiring to trouble yourself with words on paper, and Netflix gets too exciting. Some just stop reading like they used to altogether, and boast about how they once hoarded arrays of novels, but now feel okay with just reading their morning newspaper and taking it easy. I don’t like those people. Yes, mum, I’m talking about you.

I personally loathe, and yes I’m using a strong here, loathe reading ruts simply because my life is hell when they happen. Now some might think I’m being too dramatic when I say this, but hear me out. Or read me out, in this case. Heh. 

Ever since I was a kid, while averse to novels mostly because my attention span was too short, I found solace in reading. From the ages of seven to 11, I would devour any French comic book I could get my hands on. From W.I.T.C.H mag (yes, I read it in French), to Titeuf, to Tom-Tom et Nana, I would eat up every word, and plead my mother to buy me the following volumes as soon as she could. It wasn’t much, but I was still reading.

When I was the same age as Harry was when he got his letter to Hogwarts, my sister dropped the first book of the Harry Potter series into my lap and told me to read it. That it would be a life-changing experience. And so began my love for books. Not just reading anymore, but books.

I was so accustomed to reading so much so fast that I didn’t understand why people were amazed by it. It was so natural to me. It was home, it was happiness, it was serenity. No movie, TV series or cartoon ever made me feel as whole as a good book.

This is why whenever I am in a reading rut, which has been happening quite often, my mental health begins to take a beating. I become irritated, sad and cranky. Because I feel like there is something I am supposed to be doing, but I can’t do it. I pick up a book, and the words mean nothing to me. I am unable to get past two chapters without throwing the novel across the room, and wishing I could just focus for one damn minute. The ruts get so dark, I find myself inclined to stop reading altogether.

That is until a good friend recommends a novel that gets you right back to it. That offers you the greatest of all gifts and makes you feel alive again—a novel you find yourself unable to put down, reading it over and over and over again. Back in the saddle, as they say, engrossed in a fictional world— where you always belonged. 

 

Graphic by @sundaeghost

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The importance of Feminism in the 21st century

Officially recognized since 1977 by the UN, the goal of Women’s Day has always been to pay tribute to the achievements of predecessors in the labour movements and the feminist movement that succeeded it.

The history leading up to International Women’s Day is rich and full of brave women who fought for more rights and equality in the societies they lived in.

Though it’s a day to celebrate the achievements of women and how far we’ve progressed, we need to stray away from patting ourselves on the back and becoming passive in the status quo.

I am honestly grateful to have access to education, voting and having rights in general. I am my own person and I have a say in matters that involve my body and choices. But the heartbreaking truth is that reality isn’t like this for every woman around the globe. Just because we’ve progressed, doesn’t mean that we can’t do more to finally achieve gender equality—the same dream that fuelled so many feminist icons in the past to fight for all women.

International Women’s Day is a celebration of feminism and how brave women took to the streets of New York to ask for rights and less detrimental working conditions in 1908.

This year’s theme, which was  #EachforEqual  is wonderful to me because it is reflecting on what we should all be doing and pondering during the rest of the year. The goal of challenging stereotypes, fighting bias, broadening perceptions, improving situations and celebrating women’s achievements is what we all need to be doing. Why do we have to celebrate women’s achievements only once a year? And why does it have to become another marketing ploy abused by corporations?

Female empowerment isn’t properly celebrated with cutesy merchandise that may take the form of a bright pink t-shirt with the slogan ‘Woman Up!’ written across it or with a BrewDog pink beer ‘‘for girls’’ (it was in poor taste, even if it was ironic). It’s all feeding into sexist advertisements—and we’re in 2020. Do we seriously need to continue having this conversation and continuing to treat stereotypical gender roles as social restraints?

The world isn’t all sunshine, rainbows and unicorns and I’m aware of that. This is why corporations need to do better and invest money in the cause all year long, not only showing support on March 8 to be trendy.

International Women’s Day should always be about realizing how much we have progressed but also recognizing our shortcomings, and how much we can improve and continue to pave the way for less privileged women. There are still 132 million girls who don’t have access to education and are forced out of school worldwide.

In fact, many of these girls are refused opportunities due to sexism and outdated gender stereotypes, where girls are perceived as being housewives and don’t deserve an education, unlike their male counterparts, as reported by World Vision.

These biases against women aren’t only happening in underdeveloped countries.

On March 5, the United Nations Development Programme came out with a report with findings that 90 per cent of men and women alike hold a bias against women especially in areas such as politics, education and business. These results are upsetting and show that there are still invisible barriers blocking the achievement of equality.

Feminism isn’t only a trademark to show off once a year.

The advocacy of women’s rights on the basis of equality of the sexes needs to be kept alive in 2020 and the years to come—so that all women around the world can accomplish their dreams and are finally seen as worthy of holding titles that were traditionally held by men.

We all have a role to play in making this a reality. 

 

 

Graphic by Alexa Hawksworth

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Education for social change

Has your mind ever gone on a rant about all the things that are wrong with society? If yes, then I’m sure once you start, you spiral deeper and deeper into it until you come to the realization that everything is related.

It’s like a domino effect. It also seems impossible to pinpoint one solution, because for change to occur, many forces have to act in synchrony. On this note, I’m a strong believer that accessible, collective education would be a great place to start.

Personally, I feel like the more I know and learn, the more convinced I am that society’s evils will not change—at least not during my lifetime. This sounds conformist and hypocritical of me because I still try to be a social activist in my own way, in my everyday life. But it is hard to picture a world that’s more equal, caring, green, tolerant, empathetic, fair and so on when large numbers of people all around the world don’t have access to higher knowledge. One could argue that people can seek to learn in their own ways, but that’s just a weak argument. Especially when you consider how according to Humanium, 72 million children in the world are not in school. Or how poverty, marginalization and inequality have paved the way for 759 million adults to be illiterate and clueless about how to improve their conditions and the conditions of their children.

Isn’t that depressing––especially when you realize that these figures only consider access to primary education? Thus, reflecting how much of a privilege higher education really is. Even though BBC news has claimed that Canada has become “an education superpower,” by having 55 per cent of adults in the workforce with degrees, this still means 45 per cent of employees don’t have one. Plus, these figures don’t even take into consideration all unemployed adults that have achieved further education.

Although this is all a bit too grim, it is a great opportunity for us students to acknowledge how privileged we are to be in a higher education institution. Because even though we might not believe so today, we can change things in the future. Who knows, maybe one of you reading this will become a person with power and high morals one day. Education and awareness are tools we must value and use wisely, especially when you consider the large numbers of people who do not have the same luck. If we work towards making education a right, we’ll have a better chance at social improvement.

Making education available would create an elevated state of collective consciousness. This would challenge the status quo and would make a better world more tangible and possible. But as long as we remain an individualist and capital-driven society, the social gap will continue to broaden. The powerful and wealthy segments of society benefit through inequality, and why wouldn’t they when it is so profitable? This mentality combined with weak morals has kept the population ignorant.

Yeah, that might sound sort of leftist of me, but it isn’t, it’s just humanitarian thinking. 

 

Graphic by Sasha Axenova

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Editorial: An open letter to Graham Carr

Dear Graham Carr,

It has been almost two months since you’ve been appointed Concordia’s newest president. In the statement released on the Concordia website on Jan. 16, you expressed your excitement about building off of this “great momentum we’ve created in the last several years.”

While this sounds great, it is also a little bit brief.

We at The Concordian would like to make a few suggestions regarding what needs to be addressed at our wonderful school: 

 

Sustainability: While there have been some improvements, we can’t help but notice a lack of awareness when it comes to sustainability on campus. Some people remain unaware of sustainability groups, like CUCCR (Concordia University’s Centre for Creative Reuse), and compost bins are scarce—-the CJ Building at Loyola only has one. We reported back in October that half of what the university sends to landfills could be composted, according to student groups. Becoming completely zero-waste isn’t going to happen overnight, but providing a clear plan will give the Concordia community an opportunity to track the university’s progress.

Transit: Yes, the university already had a conference concerning the shuttle bus, and we are pressing the matter again. While efficient, the shuttle bus can be unreliable at times. Universities across Canada include a transit pass as part of their tuition. Why not Concordia? As an institution with a large contingent of students reliant on public transit, it’s clear that the demand is there. This would also serve as an incentive for students who drive to campus to start using public transit instead.

Food: Concordia’s five-year agreement with Aramark comes to an end in May this year. For years, students have pushed for more independent and student-run food providers. Aramark’s reputation is also less than stellar. So let’s be realistic, feeding hundreds of students at both residences and the thousands across both campuses is extremely difficult and requires a large workforce. But what the university can do is commit to signing shorter contracts with large corporations, and begin transitioning towards independent and student-run groups becoming the main food providers on campus. It’s not an issue that can be solved immediately, but this is the type of legacy move that only benefits the Concordia community.

Online Opt-Out Consultations: It should come as no surprise that we at The Concordian are against online opt-outs for fee-levy groups. When opt-outs are done in person, Concordia’s groups, from gender advocacy groups (The Centre for Gender Advocacy) to food services (People’s Potato, The Hive), to student media (CJLO, The Link, The Concordian) have a chance to educate students about the services they offer. Following the recent vote to move to online op-outs, all that we ask is to be included in meaningful discussions about the implementation of this system. Will the website include a list of services offered by each group? Will it properly inform people of the role the groups play on campus, and how they can get involved? Or will it simply have a list of services to opt out of?

As our president, these are some of the issues that we ask you to consider as you plan what to tackle here on campus for the duration of your tenure at Concordia. 

 

Sincerely,

The Concordian.

 

 

Feature photo by Alex Hutchins

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I’m just a female dirtbag, baby

Ever since first watching the 2000 film High Fidelity in high school, I found myself relating to the record store-owning protagonist Rob, played by John Cusack. Rob was a moody, unlucky in love music snob, too in touch with his emotions and stuck in the past— embarrassingly relatable. 

So, when I heard that High Fidelity was getting a TV remake, starring the iconic Zoë Kravitz as a gender-swapped Rob (now short for Robyn), I was instantly excited. My issues with the film had always been my cognitive dissonance between relating to Cusack’s Rob, but struggling with his toxic “but I’m a nice guy” demeanour—something I found inherently masculine and obnoxious.

Yet, High Fidelity (both the film and the new Hulu show) is shown through Rob’s eyes, as the character often breaks the fourth wall to talk to the camera directly. So when Rob is played by the dreamy Cusack, with his puppy dog eyes, you can’t help but be pulled into his guise, no matter how much of a dirtbag he is.

Watching the Hulu adaptation made me wonder why I felt the need to relate to Rob. I realized that while there has been no shortage of “cool girls” on screen, their range was always limited. The cool girl is never the main character. She’s often a foil placed in opposition to the stereotypical uptight, prissy, feminine character due to her chillness (think the iconic Gone Girl monologue).

In Hulu’s “High Fidelity,” Rob is undoubtedly cool—Kravitz just seems to bring that to everything she does. Yet, no matter how hip she appears on the outside, Rob is still a complex character with as much agency as any male protagonist. Like Cusack before her, Kravitz takes on the role of an utter dirtbag.

The female dirtbag may be a useful subversion of the cool girl archetype. BBC’s “Fleabag” made a huge splash in 2016 arguably due to its realistically messy, horny and self-involved main character, depicted by Phoebe Waller-Bridge. She’s well-dressed and creative, but deeply flawed in her relationships and unabashedly gross. Similar to “High Fidelity,” Waller-Bridge often faces the camera to engage the audience in her outer monologue. Sure she’s cool, but she’s in control of her own story.

There’s a misconception that for a female character to be “strong,” they have to be exceptionally smart, confident and capable. But, how many among us can truly relate to Captain Marvel or Buffy Summers? Not even mentioning these characters’ overwhelming whiteness and thinness. This outdated focus on strength should be replaced by an imperative for truth and realism.

One trend within this new wave of female dirtbag representation is that most of these narratives are helmed by women. The aforementioned 2020 “High Fidelity,” “Fleabag”—and we can’t forget the pinnacle of female grossness—”Broad City” were all created by women.

When women are allowed to shape their own stories, they’re bound to represent a more truthful depiction of the female experience—warts and all. 

 

Graphic by @sundaeghost

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Dear YouTube, mukbangs are a dangerous and deadly trend

Warning: This article contains sensitive material relating to eating disorders. 

If you’re an avid Youtube watcher like me, you’ve probably heard of or have been recommended mukbang videos. Before we dive into this topic, according to dictionary.com, the concept of a mukbang video is a ‘’livestream of a host who binge-eats large quantities of food as they talk to their audience.’’ These videos are often done in storytime format, where the host tells a lengthy past experience while eating and responding to comments from their fanbase.

These videos are also known as eating shows. Popular content creators include Nikocado Avocado, Trisha Paytas, Zach Choi and Stephanie Soo.

Mukbang has often been used by the hosts as an excuse for the abundance of food they consume. Mukbanger Livia Adams, also known by Alwayshungry, admitted to having had an unhealthy relationship to food, as written in The Odyssey. She has gone as far as congratulating herself for the number of hours she lasted without food in a day. Paytas has also admitted to starving herself for weeks to give entertaining mukbangs for her viewers. On Paytas’ page, you can read some seriously disturbing comments.

“I’m on a diet… watching this is giving me some sort of satisfaction like as though I ate, you know?” 

“I watch these videos because I know I physically can’t afford to eat like this because I gain weight too easily.”

“When having an eating disorder, watching Trisha’s mukbangs is sorta comforting in a way omg”

Let’s not forget that these people become famous and rich by starving themselves, downing nauseating amounts of junk food and promoting their self-destructive behaviours to younger audiences. It’s disgusting and disappointing that YouTube is monetizing eating disorders.

One of the biggest issues that I have with mukbang videos is the fact that these Youtubers eat junk food in large quantities—I can assure you that the most popular content creators aren’t downing a salad nor are they inviting their viewers to live a healthy lifestyle. They’re often eating heavily fried foods, fast food, chips or sweets. A lot of mukbangers only show themselves eating, and, since it’s not glamorous, don’t show how their bodies react. Why don’t they show what really goes on behind the scenes? No human being can be healthy and alright after consuming 10,000 calories in one sitting—by themselves—without any health repercussions, especially after starving themselves.

A study by Hanwool Choe, a sociolinguistics Ph.D. student at Georgetown University shows that many people resort to watching mukbangs to feel less alone while eating, provide a sense of community and sometimes even satisfy some fetish.

As stated by Medical Daily, mukbangs promote overeating and may be causing people to practice detrimental eating habits. We all need to hold Youtube accountable for the content they promote and monetize. It’s unethical for behaviour like this to be so openly presented on a website used by 1.9 billion users every month.

Why do people enjoy watching this sort of content, where people are witnessing the destruction of someone else’s body? Well… it’s actually a brutal human emotion called Schadenfreude, defined by Science News as the “process of perceiving a person or social group as lacking the attributes that define what it means to be human.’’

Schadenfreude, the phenomenon of online voyeurism and the strong influence of social media, all feed into the obsession of looking at others rather than working on ourselves. With one click, we are able to look through digital windows and learn everything about that person, even though it may be an inaccurate depiction.

In all honesty, mukbangs aren’t all created to cause harm, but they seem to be hurting more people than helping.  The internet should not be where people with eating disorders hurt themselves and inadvertently trigger those who see these videos. Youtube needs to care more about their viewers than the money they make.

 

Graphic by @sundaeghost

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