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A stepping stone to systemic change

Examining how boycotting companies can affect our society

In a consumer culture, branding is invaluable. On many occasions, activists and general consumers have attempted to use this fact to influence the actions of companies both small and large. Though most of the time the strategy of boycotting is ineffective—maybe because not enough people get on board, or they lose interest too quickly––sometimes these forms of protest have a real economic and social impact. But is it one that lasts? Is it one that can inflict real social and cultural change?

To begin to answer that question, I’ll look at what happens when boycotts occur at a local level. In a community, there is a close connection between individual members, such as business owners and their customers, and reputation means everything. An example of this in Montreal is the case of TRH bar (Trash Bar).

Earlier this year, a fundraising party was held for a former bouncer who was convicted on three counts of sexual assault and sentenced to 18 months in prison. People were outraged by this; the bar lost a lot of its customer base and received over 1000 one-star ratings, according to Eater Montreal. All of this resulted in the bar issuing an apology, doubling the fundraising money, and donating it all to an organization that helps victims of sexual assault, rather than giving it to Steve Bouchard, the perpetrator of the assault.

An example of a boycott on a corporate level is Nestle. For years, people have been trying to bring this company down for reasons ranging from child labour and depriving communities of drinking water (which is conveniently bottled and sold back to them), to copious environmental pollution, price fixing, mislabeling, and much more (a comprehensive list can be found at zmescience.com). There have been countless documentaries and boycotting campaigns against Nestle, but the company has survived all of it without facing significant consequences. But the problem here is more about the workings of capitalism than Nestle. After all, Nestle may stand out as a bad company, but they are by no means an anomaly. I believe this is a problem that needs to be solved by a systemic change that takes power away from major corporations.

On the other hand, even if boycotting campaigns against Nestle aren’t effective in bringing the company down, they can still alert people to the way our society operates, and perhaps lead them to question their moral values and become politically active. In other words, even if Nestle doesn’t fall or change their behaviour because of individual boycotting strategies, those strategies may nonetheless influence more people and more powerful players to take up the cause.

What that may look like is exemplified in the global boycott of South Africa, during the apartheid regime. Many countries and corporations refused to do business with South Africa until they ended their system of radical racial segregation in 1994. While many experts have pointed out that this success of a large-scale boycott was an exception, not the rule, it is still an example of what a boycott looks like when powerful players take part.

Boycotters often have specific, singular goals. Sometimes they achieve those goals, and sometimes they don’t—which is usually dependent on the size of their target and the level of power held by the groups that take part in the campaign.

Something that is present in every boycott case is a questioning of moral values—people deciding where they stand on particular issues, what they will and won’t put up with—which contributes to changing cultural values as a whole. I believe the immediate demands of boycotts are not an end in themselves, but rather a stepping stone to a systemic shift toward a society made up of participants who act morally because they want to, not to maintain profits.

Graphic by Ana Bilokin

 

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News

Anti-capitalist activists march in rainy May Day protest

One person arrested amid multiple peaceful protests in Montreal

Activists marched from the streets of Hochelaga-Maisonneuve to downtown Montreal denouncing capitalism in the annual May Day protest on Monday, May 1.

May Day—also known as International Workers’ Day or Labour Day in certain countries—honours the struggles and working conditions of the working class, promotes anti-capitalism and is supported by various anarchist, socialist and communist groups worldwide.

Activist fills the air with a green smog ahead of the crowd as they march along Ontario street. Photo by Savanna Craig.

One group of about 50 anti-capitalist supporters initially gathered outside Frontenac metro station in the Hochelaga-Maisonneuve district around 5:30 p.m., while a small band played a melody with trumpets, flutes and a drum.

This particular march was organized by the Syndicat industriel des travailleurs et travailleuses de Montréal-Industrial Workers of the World (SITT-IWW), a working-class union with the mission of improving working conditions and creating worker-driven workplaces, communities and industries, according to the SITT-IWW website.

A large cloud of red smoke from a smoke bomb filled the air as the protesters at Frontenac metro were joined by another march that had originated elsewhere. The combined crowd of approximately 150 people marched along Ontario Street, cheering and chanting.

Officers marched along each side of the manifestation. Photo by Savanna Craig.

“Tout le monde déteste la police,” marchers cried out, which translates to “everyone hates the police.” As participants howled in unison, a line of police officers marched on either side of the protest, and cops on bicycles rode ahead and followed behind the crowd.

Protesters continued to set off smoke bombs throughout the march, filing the air with yellow, red, blue and green smoke. In addition to the haze of smoke that hovered above the crowd, protesters were soaked by alternating light and heavy rainfall.

Approaching the downtown core, protesters continued to chant against capitalist agendas as they marched through lanes of traffic along René Lévesque Boulevard. “Police de Montréal: milice du capital,” they shouted—‘Montreal police: capital militia’ in English.

All three protests eventually converged in Phillips Square. Photo by Savanna Craig.

As participants headed towards Phillips Square, they were greeted by another May Day march that had begun mobilizing in the square.

Just before the two groups joined forces, one protester was arrested for the alleged armed assault of a Montreal police officer, according to the SPVM’s Twitter feed. The SPVM also reported that no one was injured during the march.

SPVM Officers guard SPVM station 20 on Ste Catherine street. Photo by Savanna Craig.

As the march continued along Ste. Catherine Street, a police bus and a row SPVM officers stood guard in front of the SPVM’s Station 20 near Concordia University. To avoid approaching the station, protesters turned down Bishop Street, heading back towards René Lévesque. A protester fired a flare into the air, and one participant used their phone’s speaker to play N.W.A’s “Fuck Tha Police.”

The rain began to pour more heavily and the streets filled with large puddles as the crowd of now almost 300 people headed towards the Plateau.

The beat of a drum rumbled through the crowd as the march neared UQAM. When the march drew to a close around 9 p.m. on the corner of Kimberley and Ste. Catherine Street, the crowd erupted into cheers before many headed into the Place-des-Arts metro station.

The march concluded at Place-des-Arts station. Photo by Savanna Craig.

SPVM officers followed the protesters into the metro, and the drumming and cheering continued as people waited on the platforms. It wasn’t until the doors closed and the metro cars pulled away from the station that the march officially ended and silence fell at Place-des-Arts station.

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Opinions

Does hard work actually get you anywhere?

Exploring the science behind luck, success and hard work in North America

There’s no way to achieve your financial goals without working hard. North Americans understand this fairly well—I think our economic system reward the hardest of the hardest-working individuals, which is partly legitimate.

However, luck and privilege are too often left behind when thinking about financial success. This shows when people approve right-wing economic policies such as austerity and major investments in the corporate sector. It seems absurd to me that in an already competitive society full of social inequalities, we want to advantage privileged people even more.

If we truly acknowledged external factors to financial success in Quebec, for instance, the Government of Quebec would not have invested billions of dollars in Bombardier while cutting in education. The year 2012 reminds us that protesting can turn things around. But the silent majority speaks volumes right now.

Although I am opposed to economic inequalities, I will define financial success, for the purpose of this piece, as earning significantly more money than the average Canadian or American person. This is not an easy project for everyone to undertake. The reason I think hard work is not enough is because no one can truly control his or her financial future.

The American Dream, the term coined by James Truslow Adams in 1931, proclaims: “life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”

In this definition lies the tacit assumption that hard work can get anyone anywhere. However, whether it is in the US or in Canada, attending the right schools and having the right friends, just to name a few, are likely to get someone further than just working hard.

What happens to those who also work hard but don’t have the same opportunities? They suffer from right-wing economic policies. With austerity and investment of tax money in the private sector, they end up living in world in which they cannot even afford basic necessities. Education and health services become market values, which increases already existing inequalities.

Social environment, education and the events that occur during our life—whether they’re positive and negative—shape how we manage our life. Additionally, many people contribute to our personal developmentteachers, parents and friends have an enormous impact on us. Thus it enables some to get where they want, while it disables others.

This is not even considering the fact that what most people want to do with their lives just pays average, if not less. Therefore, shaping our economic policies as if individuals were the sole determiners in their financial success is completely unfair.

It’s like giving all the credit to a chef for an extraordinary meal, never mentioning the farmer’s effort for delivering impeccably fresh produce. I believe we should take this into account when we position ourselves on the political spectrum.

We can afford to provide everyone who works hard with equal chances to be financially successful. Or at least we can make sure the lives of people who haven’t had great opportunities don’t get harder because of right-wing economic policies.

Being a Canadian or American citizen is a privilege in itself. It is unreasonable that one can have succeeded financially without the help of anyone, whether it is speaking about economic situation, social environment, and so forth.

People who struggle in life cannot be the sole responsible of their condition, just as the ones who are financially satisfied. If we acknowledge privilege factors, by opposing right-wing policies that just make rich people richer, then we will enable more hard-workers to reach financial success.

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