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Arts and Culture

Black and white and quiet all over

Free theatre workshop brings mime to attendees of all experience levels.

On Tuesday, Feb. 27, Concordia hosted a “Mime as Non-Verbal Communication” workshop. Open to all regardless of affiliation with Concordia, the workshop described an exploration of body awareness, self-expression, and clown communication.

Hosted by Sue Proctor, a professional clown and mime with over 30 years of experience, it was an opportunity for those interested in learning more about the style and techniques of mime performance in a beginner-friendly setting.

“[Non-verbal communication] is such a significant part of how people communicate with each other,” Proctor said, describing the importance of the physical expression mime relies on.

“It’s very useful for people who have difficulty with language, either because they’re from another language or have difficulty with talking,” she said. “It’s a very fundamental way for humans to communicate.”

Some attendees at the workshop included Allyson Gray, a recent graduate from Concordia’s translation program who loves all things artistic, and Maya Kanitkar, a third-year biochemistry student at McGill who is playing a mime in an upcoming student production of Big Top Down. Other attendees included a theatre therapist, a post-doctoral student in dance, and both former and current acting students. 

After everyone arrived, Proctor encouraged them to go around the circle and introduce themselves. She then led the group in a few rounds of mime ball, where attendees passed around an imaginary ball to each other. When she received it, she demonstrated how the ball she was holding could change size, weight, and elasticity before passing it back to an attendee, allowing others to determine the specifics of the ball they were throwing.

She continued to lead the group through exercises exploring movement centred around specific parts of the body, such as walking around the room and instructing attendees to be guided by their heads, shoulders, feet, hips, or nose.

Proctor touched briefly on the history of mime and some of the predominant techniques of performance. While many schools teach mime purely through physical instruction, Proctor explained that she best learned to mime when first visualizing the object she was working with in great detail. 

She explained that it’s easiest to start working with actions you have already built muscle memory around, before guiding attendees to partner up and work to mime a daily activity. 

The workshop concluded with everyone sharing something new they had learned from Proctor.

“Aside from it being a great learning experience, it was a fun atmosphere,” said Gray. “It was a place to experiment and learn without being afraid of judgment,” she said. 

Kanitkar echoed similar sentiments. “I really enjoyed the whole ‘we’re trying things out together’ atmosphere,” they said. “It was a lot of fun to experiment with expressing different ideas in a new form of communication.”

Proctor’s passion for mime was evident to attendees, and her support of everyone present created an environment that encouraged exploration and wholehearted effort.

“I love making an invisible world visible, of creating something out of nothing, of creating a shared vision with people when there is nothing in the room,” said Proctor.

Categories
Arts

À bout de bras: A Greek myth told at the Agora

The dance-movement performance piece by Emily Gualtieri and David Albert-Toth was presented at Montreal’s Agora de la danse from Nov. 2 to 5


À bout de bras
involved acrobatics and contortion, magic, humorous poems and storytelling, performed uniquely by Albert-Toth, all based on the theme of Tantalus.

The Greek mythical figure was famously punished after death in the deep abyss of Tartarus, where he was forced to stand in a pool of water under a fruit tree with low hanging branches. The water would sink every time he went to drink it, and the tree branches hanging over him would elude his grasp every time he was hungry.

Albert-Toth’s original inspiration for this piece came from the concept of solitude. “We looked to use an example of a fallen hero. The Joker, Muhammad Ali, who’d experienced their own solitude amounting to their self destruction. When we discovered the story of Tantalus, we knew we found the one,” said the performer. 

The mythological figure was known to have been a ruler of the Anatolian city of Tantalís. He was sentenced to his infamous punishment after having offered his son as food to the gods when invited to Mount Olympus to prepare a feast for them. 

The idea had been in the works since 2019. After the arrival of COVID-19, during which the world had to confine and experience solitude, Gualtieri and Albert-Toth knew it was essential to present it as soon as possible, after the ebbs and flows of the global crisis. 

Courtesy of Agora de la Danse

The dancer started the piece almost nude, wrapped in a sparkly cloth. He argued to the crowd that instead of attending his act, we as citizens should be taking action to prevent the ongoing domination of capitalism. If we believed it was important, we wouldn’t choose to merely sit in our venue seats looking for entertainment. Only after Albert-Toth clothed himself and provided a powerful dance representing Tantalus’ struggle and torment, did he reveal the reason for his monologue on the economic system.

The following segment was an allegory involving a Coca-Cola vending machine and how desperate he was for a soda, but didn’t have any change. The soda represented relief and reward for hard work. The dancer humorously hyperbolised his desperation for it by contorting and writhing on the floor, rhythmically rapping about how he would do anything for that “kssss” in his life. 

Albert-Toth alternated between expressive dances on Tantalus’ desperation and the real matters of companies capitalizing on our selfish needs. The performance ended in a heartwarming magic act, with many colours which contrasted the darkness submerging the dancer for nearly the entirety of the piece.

All in all, the show was brilliant and thought-provoking. As someone who found it difficult to understand interpretive dance and movement performance, the story, humour, and sheer athleticism opened a new world for me. 

Categories
Arts

Who was Mileva Marić?

Marić at the Lake casts a shadow on Einstein

Did you know that “Einstein” or “ein stein” means “one stone” in german? “Ein” is “one,” and “stein” is “stone.” Mileva Marić (say, Mil-ehva Marrritch), is a slavic name, with a less obvious meaning. Some search results show that “Mileva” means “favourite,” others show that “mileva,” or “милева” is bulgarian for “mile,” and “Marić” can be broken down into many things. “Mari,” in french, refers to “husband,” but in romanian, “mari” means “big.” “Marić” could also just so happen to be a common name in Serbia, like “Smith” or “Boucher,” which allude to the profession of the family’s ancestors. One particularly interesting website (kabalarians.com), states, rather negatively, that “Maric” is the name of an ambitious, work-oriented, introverted person who is logical, motivated, aggressive and uncompromising.

Mileva Marić (1875-1948), Albert Einstein’s first wife, seems to embody all of the above, or at least, the way Concordia’s theatre department portrayed her did. With the spotlight shining ever so brightly on the physicist who defined the theory of relativity, one of two pillars of modern-day physics, Marić fell in his rather large shadow. But, as they say, behind every man is a great woman一only popular culture can’t seem to define how great a woman Marić was.

There have been continuous, inconclusive debates about her potential contributions to Einstein’s work, which serves as the foundation for Marić at the Lake. The play, a collaboration across programmes in the department of theatre, is a reaction to the 1976 opera, Einstein on the Beach. Composed by Philip Glass and directed by Robert Wilson, this five-hour opera was epic and magical, though it focused entirely on Einstein’s genius. Concordia’s rendition to this painstakingly long number was equally brilliant, speculative, much more inclusive, and only 75 minutes long.

In director Cathia Pagotto’s notes, she writes, “despite Marić’s hardships, we choose to believe she may have observed the patterns in her life with poetic objectivity, that she would have seen the absurdity, tragedy, and poignancy of her surroundings, and embraced the beauty of a life that appeared to have fallen on the wrong side of relativity.” Pagotto, the cast, production and design team, did just that.

With a cast playing rotating roles, everyone got a chance to portray Einstein and Marić in their own way. The devised play was created through collaboration, improvisation and trial and error. Marić at the Lake brought together design, acting and performance creation students from across the department of theatre.

Design and performance creation come together in the fall for a six-credit class where they began to workshop ideas for a show that will take place in March or April. Once the script and storyboard are lined up, actors apply for a three-credit course that will select them for one performance or another. What made Marić at the Lake a particularly unique experience was the visual script. Ideas had to be represented in movement according to the actors’ own strengths, talents and abilities.

The actors, part of the theatre departments Acting for the Theatre and Performance Creation programmes, had the rare opportunity to perform non-verbal roles. Their storyline was carried instead through movement, similar to a dance or silent film. Some students in the Design for the Theatre program came together in a performance creation class to layout the visuals for the play, ensuring every element was striking enough to speak for itself.

Þórhildur Sunna Jóhannsdóttir designed the play’s many costumes, ranging from traditional Serbian-inspired garb, suits, dresses and giant bubbles. Not only did they situate the time and mood of the piece, but they added just an extra bit of humour, speaking volumes to a clouded story.

Jóhannsdóttir’s Marić claims the stage as her own, diminishing Einstein. This is Marić’s story.

The set design, by Anna Toneguzzi, was kept rather simple, with a slavic-inspired rug, symbolic of Marić’s ties to her family and culture, and clouds up in the sky, for Einstein’s air of importance.

Einstein and Marić work together, and at opposite ends of the room, furiously scribbling away. The two physicists met at a university in Zurich, and took to each other immediately. During school holidays they would exchange letters, some of which are the only proof of Marić’s role in Einstein’s discoveries.

From Scientific American magazine,

In August 1899, Albert wrote to Mileva: “When I read Helmholtz for the first time, it seemed so odd that you were not at my side and today, this is not getting better. I find the work we do together very good, healing and also easier.” Then on 2 October 1899, he wrote from Milan: “… the climate here does not suit me at all, and while I miss work, I find myself filled with dark thoughts – in other words, I miss having you nearby to kindly keep me in check and prevent me from meandering”. 

Whether the piles of books on Marić’s head were proof of her own commitment to mathematics or just a burden she was carrying remains unclear. Considering these debates, Pagotto gave justice to Marić’s story, telling it beautifully. 

 

 

Photos courtesy of Antoine Saito.

Categories
Opinions

Don’t fall for the Girlboss scam

Surely you’ve seen the branded content.

Whether it’s on a millennial pink T-shirt, a sassy coffee mug, or the former Nastygal CEO, Sophia Amoruso’s memoir that started it all, #Girlboss culture has become inescapable online and off.

The girlboss moniker is attached to overwhelmingly white, cisgendered women who have achieved lucrative careers in their field of choice; generally the business sector. The term’s purpose is to encourage women to climb the corporate ladder, in hopes that if more women are at the top of historically male-dominated industries, they will become more ethical and egalitarian.

Girlboss culture didn’t come out of nowhere. Girlbosses are just the millennial manifestation of the decades old “girl power” movement. Girl power started in the 1990s as a result of the radical “Riot grrrl”  feminist movement. Riot grrrls would play underground women-fronted punk shows, circulate handmade political zines, and preach radical self-acceptance. Whereas Riot grrrl was a bottom-up DIY scene, girl power was the market’s top-down commodification of Riot grrrl’s ideals.

For example, The Spice Girls are often cited as a prime example of girl power, yet the band was assembled by two (male) managers connected to major label Virgin Record . Like much of girl power culture, The Spice Girls were manufactured to sell a product, and secondly, to sell the idea of “empowerment” to young girls.

Empowerment remained an important notion in the transition from girl power to girlboss culture. “Empowerment” is one of those words that has become so ubiquitous in popular culture that it has begun to lose much of its original meaning. By definition, empowerment means gaining control over the actions and choices in one’s life.

Since girlboss culture is targeted to mostly white, middle to upper class women in the west, I struggle to see how this veil of empowerment is necessary. Girlboss culture is not about making sure women have the education or structural means to achieve careers, it is simply bolstering already-privileged women into higher levels of financial success. Thus, empowerment is just a trendy word to rally behind that serves no real purpose other than making powerful women feel good about their accumulation of wealth.

Additionally, the notion that a company with women at the top is inherently more ethical is highly flawed. In the case of Amoruso, the original #girlboss of fashion retailer Nastygal, she had several allegations against her company’s culture of image consciousness and lack of accountability and respect for those working under her.

This “trickle down” mode of feminism will not work. Instead of placing our faith in a handful of corporate women to try to change the system from within, why not focus on structural change that will improve the lives of everyday women and other marginalized groups? It will be hard to try to hack at patriarchy without taking capitalism to task as well. Feminist practices don’t need to always be “practical.” Pushing for large structural change, rather than sticking more women into an already broken system, is the only way forward.

Graphic @sundaeghost

Categories
Student Life

Tips on taking the dive into the dumpster

A discussion about the food industry through the dos and the don’ts of dumpster diving

When faced with the idea of diving into a dumpster to collect dinner, some may think ew. In our society, garbage is thought of as filthy. So, naturally, a stigma surrounds the dumpster diving practice. But think again.

On March 10, Concordia students Isabella Donati-Simmons and Aven Fisher organized a workshop to talk about the art of ‘diving.’

The workshop, coordinated by Les Échelles, a collective with a focus on a sharing lifestyle, explored the dos and don’ts of the practice, as well as the larger problem of food waste in Canada. The event gathered about 30 people, half of them already experienced divers.

“We are not experts. We are just avid dumpster divers,” Fisher said to start off the workshop.

The participants and organizers discussed major problems surrounding food waste in Canada and around the world. From consumer standards of food aesthetics to transportation and transnational agreements, to the lack of personal connection with food, participants discussed some of the reasons they felt food waste is such a big problem. “The food system is an extremely complex web. It is not just a straight line,” Fisher said.

In Canada, $31 billion worth of food is wasted each year, according to a 2014 report from Value Chain Management International, a global company aiming to improve the efficiency of food chains. This marks a 15 per cent increase from 2010. The same study shows that 47 per cent of this waste comes from individuals in their homes. “It makes you wonder why some are still starving or food insecure, especially the First Nations peoples,” Donati-Simmons said.

Fisher and Donati-Simmons went through “the dumpster rules.” According to the organizers, divers shouldn’t necessarily look at the best-before dates on unopened products and packages. They say it is more important to rely on smell and look instead.

Some products contaminated by mold are still edible. The U.S Department of Agriculture established a list of food which can still be eaten if moldy. This includes hard cheese, firm vegetables, and salami. Donati-Simmons recommends cutting about an inch around and under the mold.

Dumpster divers should equip themselves with a light, preferably a head lamp, gloves and reusable bags. The best places to dive are around small grocery stores or bakeries. The organizers also recommended paying attention to garbage day schedules and store owners’ garbage habits. Fisher also pointed out that it is important not to take more than you need, with respect to other divers.

While the practice is not illegal, it is illegal to trespass. “Most tenants are okay with it and will indicate where to look or even give you wastes, but don’t leave it messy,” Fisher said.

“The best thing is to be respectful [as divers],” Donati-Simmons added.

To clean food collected on a diving trip, a bath of water and vinegar or dish soap does the trick. It must be naturally air-dried before refrigeration to avoid spores during storage. The food can then be prepared or frozen after being dried. The most common uses of recollected food are in soups, jams, smoothies, kimchi or as dried fruit.

The workshop was followed by a diving initiation in the Plateau and a meal at Donati-Simmons’ and Fisher’s house with the recollected food.

“Dumpster diving is sharing, finding new uses, changing the waste culture and realising what our society does,” Donati-Simmons said.

Graphic by Thom Bell

Categories
News

Montrealers get decorative with parking spaces

Park(ing) day in an international event that 35 countries are part of

Parking spaces around the globe were decorated last Friday, as part of the annual international Park(ing) Day. The way the event works is simple: find yourself a parking space and use this otherwise bland piece of asphalt as a blank canvas to create a temporary park or creative public space.

According to Park(ing) Day’s website, the event is designed to bring attention to the need for more urban open spaces and to facilitate a discussion regarding how public spaces are allocated and used.

The Concordia University Young Greens participated and designed their own green space during the event. They had a few plants set up in their space. William Gagnon, the President of the Concordia ambassadors group for the Green Party of Canada, explained the event is great for showing people alternative ways to use parking spaces and the effect that those have on a larger scale.

https://www.youtube.com/watch?v=8_1gBRjqqbY&feature=youtu.be

“It has a lot of effect, because everything that is little disruptive gives some food for thought, ” said Gagnon. “It just brings awareness and education.”

Photo by Mishkat Hafiz.

The annual event started back in 2005, with only one parking space in San Francisco occupied by art and design studio Rebar. Now, people and organizations are taking over parking spaces in 35 countries around the world on every third Friday of September. This was the fifth year the event was held in Montreal.

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