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Universal Basic Income could buy happiness

If implemented in Canada, this financial support program could improve the lives of all Canadians.

Anyone who says that money can’t buy happiness has likely never heard of Universal Basic Income. They’ve also probably never considered the reality of the millions of Canadians who live in extreme poverty and the measures it would take to address this issue. If implemented, this program could have far-reaching positive impacts in reducing and preventing poverty—by extension, it could improve the health, mental health and living conditions of Canadians. 

Before we get ahead of ourselves, what is Universal Basic Income? UBI—sometimes referred to as guaranteed basic income—is a no-strings-attached income program in which every Canadian above the age of 17 receives a monthly payment that is enough to cover their basic needs. This would be a direct transfer of funds regardless of income, employment status or any factor that usually determines social aid eligibility. As a result, every citizen would be given a foundation upon which to build a better life. The exact amount is unclear, but amounts cited usually seem to be around $1,000 per month. For now, talk of UBI seems to be just talk; however, the Senate Chamber is currently considering a bill that would push the finance minister to create a framework for the program. 

UBI is not a new idea, nor is it unique to Canada. United States President Richard Nixon proposed a Family Assistance Plan in 1969 that bore major resemblances to guaranteed income, and Martin Luther King Jr. said guaranteed income was the most effective way to tackle poverty. The largest North American pilot project to test the program, however, took place in the small town of Dauphin, Manitoba, from 1974 to 1979.  During those four years, every citizen was given the money they needed to survive. The results of this project, which came to be known as “Mincome,” were striking—the need for health care and mental health care declined and there was a higher graduation rate in highschools. 

With any major proposition comes concerns and criticisms. For example, why should rich people receive a handout too? And where will all this money come from? UBI Works, a platform dedicated to the program, argues that the program could be funded through higher taxes on the wealthy, including fewer tax breaks for companies, which means that wealthy people would not ultimately be beneficiaries. 

Another criticism of UBI is the “reciprocity worry,” wherein it is argued that it is unfair to reward people who are not contributing to the workforce. This is a concern especially as UBI seemingly decreases the desire and need to work. Though that may seem plausible, the fact that UBI only covers basic necessities would mean that people will continue working. The Mincome Project proved this, as only recent mothers and high school students showed a decline in labour. Providing a liveable baseline does not promote laziness, it only gives people the basics that everyone deserves. What’s more, UBI may become a necessity as AI reshapes the job market.

With that in mind, we can also begin to reconsider how a capitalist society has shaped our values in regards to work. The reciprocity worry hinges on the idea that a person’s usefulness is contingent on how much they work and fails to acknowledge non-remunerated contributions such as caring for children. UBI would help us grow toward a world in which “work” is redefined and life is not centered around labour. 

This is especially important when hard work doesn’t always pay off. Approximately 3.7 million Canadians live in poverty, according to a 2021 Canadian Government report. This translates to roughly 10% of the population who do not have the means to cover all their basic necessities such as food, clothing, transportation, and shelter. As someone who grew up in a household below the poverty line and who is lucky enough to no longer be in that situation, I understand the impacts of poverty as well as the importance of social assistance. There’s a misconception that poor people just don’t work hard enough, but that’s simply untrue. The reality is that the poverty cycle is near impossible to break, and every situation varies immensely. 

It also must be noted that poverty disproportionately affects marginalized groups such as BIPOC, members of the LGBTQIA2+ community, immigrants and refugees, radicalized people, and single-parent families. Poverty is an issue of human rights.

Take a moment to imagine a world with UBI. Lower stress will lead to lower rates of depression and substance abuse. Students can focus on their studies. People will have more time to devote to their families, to their hobbies, and to following career paths they actually enjoy. Small businesses will pop up. People will travel more. Pipe dreams will become possible. 

This program may not solve all problems, but it has the power to drastically improve lives. Everyone has the right to achieve a proper standard of living without fighting for it everyday. Universal Basic Income is just one step, but it is a big one. 

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The World March of Women’s fifth action concluded this Sunday

Marchers chanted “Equity is Possible through Diversity” as this year’s focus was on the rights of Indigenous and marginalized women

Montreal’s Coalition of the World March of Women (WMW) held a march this Sunday Oct.17, concluding the fifth international action which, this year, emphasized the rights of Indigenous women.

Marchers wore red, a symbol that shows solidarity for missing and murdered indigenous women and girls. Red scarves were given out by event organizers at Cabot Square Park before the march departed at 1 p.m.. The crowd chanted “Equity is possible through diversity” during the speeches, right before taking off for the march.

Protesters of all ages, backgrounds and genders chanted and marched down Saint-Catherine Street to the beat of hand-held drums.

The WMW was a feminist movement that initiated in Quebec after the Bread and Roses march in 1995 to combat the growing impoverishment and violence against women.

The movement was “born of the desire to unite women of the world around a common project,” as stated on the official WMW website, and grew to “an international feminist action movement connecting grass-roots groups and organizations working to eliminate the causes at the root of poverty and violence against women.”

The first international action happened in 2000 and has since occurred every five years. Beginning on March 8, International Women’s Day, and closing on Oct. 17, the International Day for the Eradication of Poverty, the WMW holds a series of events to put forward and raise awareness for their demands.

The fifth action was projected to take place in 2020, but the Coordination du Québec de la March mondiale des femmes (CQMMF) decided to postpone it due to the pandemic.

The WMW regroups activists and women’s groups in Montreal. But, it is also just one part of a global movement. Diana Lombardi, coordinator for Réseau d’action des femmes en santé et services sociaux, an umbrella group for women’s groups in Montreal, explained: “When we sit down and think about what themes to bring up for the march, we ask ourselves: how can what we are doing in Montreal support and make space for women’s voices who are less heard?”

Nakuset, executive director of the Native Women’s Shelter of Montreal, highlighted why the WMW is fighting for Indigenous women’s rights. “We’re still facing no clean water in Iqaluit, we’re still facing missing and murdered Indigenous women, we’re still facing poverty, we’re still facing homelessness, we’re still facing our children being apprehended in youth protection.”

“We learned this summer that there are over 6500 children in mass graves, therefore we need your help,” she said.

This year’s march was organized around five major themes: a strong sense of solidarity and the demands of indigenous women, poverty, violence against women, climate justice, and the rights of immigrant, racialized, and migrant women.

Lombardi was also on Montreal’s WMW coordinating team for this year’s actions. “Our goal is to speak more to the population that it is possible to make changes […] and what we are suggesting is good for all communities, not just a few. We are thinking of a society with less violence, cleaner spaces, less poverty, and a place for all people” said Lombardi. “How can we not fight for that?”

The poverty theme assesses the growing impoverishment of women by asking decent livable wages. “The housing crisis in Montreal is making it harder for women to come out of poverty, which makes accessing clean and affordable housing more difficult,” said Lombardi.

Montreal’s Rental Market Report for 2020 highlighted that the average rental prices on the Island of Montreal went up 4.2 per cent in 2020, which has been the largest increase since 2003.

The WMW is also demanding more recognition of violence against women. Femicide has been discussed by Quebec media more than ever since the start of the pandemic. In 2021, 16 women in the province of Quebec were reported murdered through acts of domestic violence, with an alleged 17th case on Monday.

Lombardi adds, “the housing crisis in Montreal is not helping women who are experiencing domestic or interpersonal violence looking for a safe place to be.”

She also notes that immigrant, racialized, and migrant women “who might not have high status” and “who are trying to be included in Montreal and in Montreal’s society” are failing to be noticed by the city.

“Can we recognize that we have a problem with systemic racism?” she asked.

 

Photograph by Lou Neveux-Pardijon

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A night for the homeless

In solidarity with the downtrodden, dozens participated in activities, provided food and stayed out until dawn at a downtown Montreal campout aimed at addressing the ramifications of poverty and undeveloped social programs, Friday night.

The 23rd annual Nuit des sans-abris (night for the homeless) took place in 27 different municipalities across the province including Valleyfield, Quebec City, Sherbrooke and Laval, to emphasize the issues transients face. Last year, the movement reached 25 cities and it is held every third Friday of the month of October.

Every meeting point provided food, music, lectures and information kiosques regarding the effects of indigence throughout a 12-hour span. The objective of the initiative is not to raise money but to raise awareness and show support for those unable to support themselves.

The rainy night began at Square Phillips before continuing to Amherst Park, located on the corner of Ste-Catherine St. and Amherst St., where individuals gathered for a few hours of food and entertainment before a contingent moved north to the Comité social Centre-Sud for the rest of the night.

In the early evening, two individuals known only as Alexandre and Émilie addressed a small crowd with a letter about the struggles they face living life on the street.

“Everyday I have to look for food,” said Alexandre. “Everyday I have to look for a place to sleep.”

Émilie emphasized that those without shelter or financial aid who had fallen on hard times, need the help of the city and support of those around them.

“We all have the right to dignity and to be happy,” she said.

In 2006, according to Statistics Canada, approximately 4,170 individuals in Quebec sought comfort in shelters. This includes shelters for abused women and children, for the homeless, and other shelters that offer assistance services. The street population is also overwhelmingly male. In a survey of more than 4,000 street youth conducted by the Public Health Agency of Canada in 2007, a ratio of approximately two males to about one female was reported for all age demographics.

Paul Kabamakuzth, a student visiting from France, volunteered with the organization for the evening by giving out small grey felt cloths rolled and tied with a red ribbon to symbolize a blanket, and the lack of shelter for the homeless.

“I think it’s important to make people open their eyes about homelessness,” said Kabamakuzth. “I think they don’t realize how important it is.”

Organizations like Dans La Rue brought hot meals to supporters and the homeless who settled in for a long, cold night before having breakfast served at 6 a.m. by the centre.

Bernard St-Jacques, media relations co-ordinator for the event, said the expansion of the event strengthens the cause.

“It’s so original to do a night like this,” said St-Jacques. “It’s a good way of showing solidarity because it’s 27 cities.”

Many supporters wore the red square, the symbolic emblem of the student conflict over the tuition fee increase and fiscal management of post-secondary institutions, in solidarity with students. According to St-Jacques, the notion of mobilization is linked to the student movement and many impoverished individuals identify with students.

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