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Arts

Le roman de monsieur de Molière at the Théâtre du Nouveau Monde: A review

Between modernism and traditionalism: the constant debate between Corneille and Molière

The theatre adaptation of Mikhaïl Boulgakov’s novel Le roman de monsieur de Molière by the Théâtre du Nouveau Monde comments on the playwright’s chaotic life, and paints a vivid picture of the anxieties of devoting one’s life to being an artist. 

The audience did not need to be an aficionado of Molière to understand the intricacies of the play. 

The newly-restored Théâtre du Nouveau Monde, following the fire that erupted in the building earlier this year, seated 800 people and was nearly full. Most of the audience seated in the orchestra seemed of retired age, while younger people sat in the balcony.  

Though Molière’s life has been profusely copied and reimagined, this performance is contrasted by the unique proximity between the author and Molière. 

The 20th-century Ukrainian author Mikhaïl Boulgakov, much like Molière, was an artist unrecognized for his genius. They were both censured and silenced for their prose, receiving recognition after their deaths. 

Boulgakov plays on this theme in his novel, as is also present throughout the play, standing on the sidelines observing his written work unravel in front of him. Boulgakov’s and Molière’s characters intertwine and untwine themselves to unite and individualize their realities. 

For instance, Boulgakov frequently uses the first-person singular when narrating the play, as if he was himself Molière. While the story unfolds, Boulgakov never leaves the stage: he stays still, as a spectator. 

The audience barely notices him, as his movements are often immobilized by his role as narrator. He uses asides when he notes something specific that cannot be translated into action. 

The two-hour play, without intermission, highlights the continual chaos that surrounded Molière’s life as he was exposed to the pitfalls of wanting to resemble the great Corneille in tragedy, while never receiving the appraisal he thought he merited. 

The show played between themes of modernity and tradition, the former being reflected by Molière and the latter by Corneille. Their rivalry occupied most scenes, and made for a constant battle for mastering words that were both dramatic and entertaining. They played on words taken from their works while inlaying humorous formations as a form of satire. 

Jean de La Fontaine, the 17th-century French poet, was represented as a medium between the two. His character spoke his lines comically, referring to his previous works quite humourisly.

Boulgakov narrated Molière’s life as he acted on stage. This gave the audience a deeper understanding of his inner thoughts. There were short representations taken from his other plays, namely L’écoles des femmes, L’Avare and Tartuffe. 

Molière and his company L’Illustre Thêatre would often play out scenes that foreshadowed the well-known plays that would then be created. For example, when Molière was sick, and his wife Armande responded that no doctor would come to see him because of his work, the audience understood that Le médecin malgré lui had been written. 

The audience could understand the chronology of the story and Molière’s rising fame through costume changes. The dresses of the comedians became fancier and more intricate, and the vest Molière wore went from simple black to polished silver — a symbol of his rising social standing as a comedian who was being acknowledged. 

The first scene mirrors the last, as a bath is used for Molière’s birth and death. 
The show will go on tour across the province beginning Jan. 18.

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Opinions

Transforming tragedy into change

We all know that routines can seem permanent, because they rarely change. Be it your school schedule, your workplace routine or even the way you wake up in the morning. It can be challenging to change circumstances that have always been a certain way. Making changes can seem even more impossible when it comes to systemic issues. So we at The Concordian want to dedicate this editorial to acknowledging the fact that change is happening.

We believe our society is on the brink of changing things that have been problematic for a long time. A shift is occurring, and although it isn’t completely transformative, it’s the beginning of something greater. Take a look at the victims of the Marjory Stoneman Douglas high school shooting in Florida. The students have become outspoken advocates who vow to bring an end to school shootings, according to The Guardian. Cameron Kasky, a 17-year-old survivor of the Florida shooting, started the #NeverAgain movement in the hopes of achieving this goal.

Emma Gonzalez, an 18-year-old Marjory Stoneman Douglas student, has also been recognized for her passionate speech at a gun control demonstration in Fort Lauderdale three days after the shooting. These students are just some of the many people who are stepping forward and challenging the system. They are calling out the National Rifle Association (NRA) in the United States and politicians who refuse to reform gun control laws.

This is inspiring to see at a time when mass shootings in the United States are much too common. We at The Concordian feel hopeful when we hear these students’ speeches and their determination to bring change to their country. Celebrities are inspired as well, with Oprah Winfrey and George Clooney, among others, donating millions to support a nationwide March for Our Lives protest next month, according to The Guardian.

This is a parallel to the #MeToo movement—people are using their voices to change the way things have always been. Sure, celebrities are becoming involved too, but we at The Concordian believe change begins at a grassroots level—it begins with average people spending their time and energy on a cause they truly believe in.

We also believe it’s necessary to bring attention to injustices and problems in our own country. Recently, 200 Montrealers gathered near Concordia for a vigil to honour Colten Boushie, a 22-year-old Cree man from Saskatchewan. Boushie was killed by a white farmer named Gerald Stanley who claims he shot Boushie in the back of the head by accident in 2016, according to the Toronto Star. An all-white jury acquitted Stanley of murder, and every Indigenous person who showed up to become a potential juror was rejected, according to the same source. This has sparked dozens of protests across Canada.

Since September 2017, a GoFundMe campaign to keep the memory of Colten Boushie alive has raised over $180,000, according to Global News. Hundreds of people are demanding #JusticeForColten and change to the Canadian justice system, according to The Globe and Mail. In 2016, Aboriginal people represented about five per cent of Canada’s population, but accounted for 24 per cent of homicide victims, according to Statistics Canada. This has to change—Canada’s justice system must be reformed in order to bring justice to Indigenous people. According to CBC News, the federal Justice Ministry will review the criminal justice system, including sentencing and the overrepresentation of Indigenous people in prisons.

Social issues are finally gaining some traction, and we at The Concordian believe it’s important to keep that momentum going. Change is a difficult thing to create, especially in a world where injustice and tragedy seem to be around every corner. But we believe the time has come to use our voices and support those who create change, so that together, we can build a better, more just world.

Graphic by Alexa Hawksworth

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Arts

Hamlet gets a punk makeover with Tiger Lillies

Cult British musical trio took the Shakespearean classic to an eccentric place last week

Hamlet is definitely not for the weak-hearted. That much was clear on opening night when the United Kingdom-based group, dubbed the Tiger Lillies, performed their version of Shakespeare’s monumental tragedy at the Place des Arts.

The play masterfully juxtaposes sanity with madness, reality with reverie, and love with hatred. Quick synopsis: Hamlet is a baffled young prince who is furious that his mother has married his deceased father’s brother. Marred by madness, Hamlet’s world slowly spins out of control as everyone he loves, including his beloved Ophelia, dies. It’s a bloodbath, a reflection on mortality, as well as a contemplation of love, faithfulness and grief.

The Tiger Lillies are known for their original style and their overall peculiarity. – Presented at the Place des Arts’ Cinquième Salle from Nov. 12 to 18, Tiger Lillies’ Hamlet brings the Shakespearean classic in a whole new direction. Photo By Miklos Szabo.

Balancing circus acts with video projections, the evening was a visual extravaganza. Director Martin Tulinius did it yet again, wowing the audience with breathtaking scenes. Nanna Finding Koppel playing Ophelia outdid herself physically. Take, for instance, Ophelia’s love dance, in which she threw herself against Hamlet before swinging effortlessly on a suspended wire, her legs akimbo, and then tiptoeing gracefully on a bed frame. As for the giant puppet performances, they were definitively memorable, if a little creepy.

But that’s what the Tiger Lillies do so well: interpret a story in a delightfully macabre, sombre, tongue-in-cheek way. The makeup and music were well used to create a decidedly punk cabaret atmosphere. The characters were grotesquely arrayed: Polonius resembled a giant rat, while Gertrude’s dress looked decidedly like a snakeskin. With the Tiger Lillies, you feel like you are swinging along in ‘30s Berlin.

Caspar Phillipson played a convincing Hamlet, giving great gusto to the character’s famous lines, such as “get thee to a nunnery” when chastising Ophelia. He connected with the audience, often reaching out and playing theatrically with certain words. The ever classic soliloquy “to be or not to be” sounded neither clichéd nor boring: high scores on all counts.

What this production excelled at the most was investigating the psychological waters that Hamlet navigates. Is the prince merely playing mad or is he so disturbed by his father’s death and mother’s remarriage that he confuses reason with emotion? The play depicts Hamlet as an endearing character who is struggling to find meaning in his life and in those around him. You really feel for Hamlet when, kneeling, he grasps for his mother’s dress like a child and begs for understanding. Hamlet is shown in all his tempers: as a philosopher, a son, a lover, and ultimately as a man.

But certain elements of the event needed some definite tweaking. For those untrained Shakespeare aficionados out there, the first part of the play was incomprehensible. You basically needed a step-by-step comprehensive guide to Hamlet to follow the storyline if you had never seen the play before. The cabaret aspect of the performance was overused and kept audience members yawning throughout yet another tedious, Eastern German-style song. And the ever-present band, dressed in rabbit face masks, lent itself rather awkwardly to the scenes. It got monotonous when Jacques, the internal narrator, told the story musically in his tinny voice accompanied by his accordion. The final lines “There’s nothing wrong/there’s nothing right/it’s just a desolation song,” sung by a desolate Jacques, were a poor finale to such a breathtaking and daring production.

In the end, with both its strong and weak points, the Tiger Lillies gave a somewhat curious interpretation of a classic that definitely could uses a bit of novelty.

For more information on the Tiger Lillies, visit tigerlillies.com.

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