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Opinions

Read whatever you want to read.

I’ve always been passionate about reading, no matter what type of book it is––as long as it sparks my interest, I’ll read it. I feel that as long as I enjoy what I’m reading, that’s all that matters.

What I really hate though, and honestly don’t understand, is when elitist readers, a.k.a book snobs, tell me what I should and shouldn’t like to read.

I’ve lost track of the number of times I’ve been shamed by these book snobs for not liking The Catcher in the Rye, always being told “it’s a classic, how can you not like it” or “it’s a great novel, you must have terrible taste in books.”

All I have to say in response to that is: I like what I like, and that’s all there is to it. Anyways, who are you to judge me for what I like?

I read for myself, and no one else. If I feel like reading  Peppa Pig Goes Swimming, I will. I don’t care if it’s written for four-year-olds—I’m the one reading it, not you.

Literature is subjective, it completely depends on the reader’s taste and opinions, so it’s hard to justify why one book is better than another––and impossible to define one person’s taste as better than another.

Reading makes me happy, it’s my escape, and I love that I get to choose where I want to escape to. So, if someone wants to escape to Leo Tolstoy’s world of Anna Karenina, by all means, go for it and have fun. But the same goes for someone who wants to escape to the world of Peppa Pig.

No one should feel bad for liking to read a certain series or book; it’s the same as feeling bad for liking pineapple on pizza or liking K-pop. This is your life, do what makes you happy, read what you like to read.

Books are expensive enough as it is, so you don’t need to invest in a book that doesn’t interest you just because an elitist reader tells you that you should. Instead, buy that book you’ve been eyeing for the past couple of days, buy the latest release from your favourite author, basically; buy the book that will make you happy.

Just let people read what they like without shaming them. It’s so annoying to be told what to read and what to like.

 

Graphic by @sundaeghost

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Student Life

La Grosse Laide: escaping fat phobia through comics

Wear black. Avoid horizontal lines. Put your hair in a bun. Drink tea. Eat less.

Considering weight gain like a plague has made us overlook the fact that comments made non-maliciously can still be traumatizing. Why are we so deeply afraid to become fat? Why are we so afraid of our loved ones being fat?

Six years ago, during a family dinner, Marie-Noëlle Hébert’s father told her that she had eaten enough. It was nothing like saying “you are too fat,” but the cruelty was, innocently, the same. While the then 23-year-old thought she was happy with her body, that comment left her deeply horrified and led to a spiral of doubt and depression.

You have eaten enough.  

Yet, this painful feeling was not unknown to Hébert. This time, she wanted to understand how it all began. She started to investigate her old journals and asked her relatives to share memories regarding her weight.

“I asked my mother when did she first notice that I was fat, but also when she noticed that I started to see it too,” Hébert said. “It was as if I buried, deep down, all these episodes of being ashamed of my body. I had forgotten things and now I wanted to be reminded.”

As a result, Hébert embarked on a journey that led to the creation of her first comic book, La Grosse Laide, a redemption of self esteem and fat phobia. Reading through her old journals might have been inspiring, but it was still very hurtful for her. They were filled with dark and suicidal thoughts with a recurring theme: she considered herself to be a fat, ugly person.

La Grosse Laide. 

The truth is, Hébert is not alone. Fat phobia represents the fear of being fat or seeing fat around you. According to the National Eating Disorder Organization, the phobia is strongly present in girls from ages six to 12, with 40 to 60 per cent concerned about their weight or are fearful of becoming fat. This time coincides with their bodies going through extreme changes, mostly due to menstruation shifting hormone balance. Yet, this time is often received with teasing by family and friends.

“I was surrounded by comments on my body either at home or school — it was inevitable,” said Hébert. “Comments about what I ate, what I was wearing and the infamous culture of shaming pasta-bread-potato. In my family, there are a lot of women; it’s an entire network where you can’t be fat, nor vulgar. You can’t speak too loud or be spontaneous. You had to be feminine and delicate. But these comments were often made as a joke or trying to help, never in a malicious way. Truly, it usually is a reflection of the person’s fear of their own body.”

Is fat phobia intergenerational then? Hébert recalled her father often swimming with his t-shirt on. She realized how his own fight with body image was why he was verbally violent towards her. Undeniably, such vituperation and influence from Hebert’s family is palpable through her soft voice and tender laugh. Her kind eyes tell the story of a long fight against self-shame — an all-too-common look.

La Grosse Laide is not a way for Hébert to shame her entourage; rather, it is an autobiographical testimony. It is a way to finally redeem herself and transform her body issues into something artistic and beautiful. For someone who never published her drawings, it is an incredibly personal project, as the notion of being fat can be.

Indeed, it is difficult to have a single description of what it means to be fat. Categorizing obesity is easier since it falls under body mass index measurements, determined by the Heart Foundation. Body dysmorphia, which usually derives from fat phobia, can’t be calculated and fixed through a scale. A study at University College London showed that the brain believes the body to be two-thirds bigger than it actually is. Becoming comfortable with your body is not a one-day process and can take a lifetime to overcome, according to Hébert.

“While I was working on my comic book, I was living in Montreal with my grandmother, whom I love dearly,” said Hébert. “She is proud of her appearance and has always been obsessed with her image and weight. Living with her, I saw where [my own obsession] came from. At 80 years old, she was still hating her stomach. If there is a fight that I will drop, it is this one. I don’t want to find my old self still saying ‘goddamn stomach!’”

Ironically, while creating La Grosse Laide and working full-time for the STM, Hébert recognized having gained weight. As her comic book comes as a critique of fat phobia, she now finds herself having to tame and love her 29-year-old body. Yet, when she draws, she doesn’t think about her body rolls. Her focus is not on her physique anymore. There is no weight-loss plan in her life, no obsession.

There is only her graphite pencil and her drawings to achieve body reconciliation.

La Grosse Laide is available at XYZ Edition. 

Photo courtesy of Marie-Noëlle Hébert

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Opinions

A plea to keep the old books

Why minimalism shouldn’t challenge the notion of keeping your bookshelf full

Minimalism is the latest trend sweeping us by storm. There are documentaries, podcasts and books all about the art of decluttering. For the most part, I wholeheartedly agree with the minimalist agenda. We live in a society in which our worth is based on what we own. We are constantly being pushed to consume and buy things that we absolutely do not need. So, any trend that challenges this perniciousness is one that I can get behind.

However, one thing that I will never minimize is the number of books I own. If I haven’t worn an article of clothing in the past six months, I will happily get rid of it. However, I won’t do the same with a book, even if it’s been six years since I last touched it. I am not deterred by the space they take up or the dust they collect. I see this as a small price to pay for all that they provide.

Recently, Marie Kondo, a Japanese organising consultant and author, released her Netflix special, Tidying Up with Marie Kondo, and it took the internet by storm. Kondo inspired many to get rid of of anything that doesn’t spark joy. However, she received criticism after a rumour circulated that she believed in keeping only 30 books. Kondo has since dismissed these rumours, but this nevertheless got me thinking about the benefits of holding onto old books.

The books that line my bookshelf are more than a bunch of ink-blotted pages held together by glue. They are sources of boundless knowledge and adventure. They don’t go out of style or lose their value. Hence, I do not treat them as single use objects. I keep books that I loved, hated, and never finished and I encourage you to do the same.

Aside from that, I have other, more concrete reasons, as to why I keep all my books. Firstly, I firmly believe that you cannot claim to love a book until you have read it multiple times. It’s impossible to grasp every element of a book after just one reading. However, once you’ve revisited it a few times, you begin to understand the complexity and the multitude of nuances every literary work offers.

I also keep the books that I didn’t like or never finished. Not to sound like an insufferable hippy, but I believe that sometimes the reason for not liking a book is less a content problem and more so a problem of time. There are certain books that will appeal to you less depending on where you are in your life. So, the reason you “hated” a book could be because you read it at the wrong time.

This has proven to be true multiple times with books that I have revisited. When I first tried to read Half the Sky by Nicholas Kristof and Sheryl WuDunn, I had a hard time grappling with the heart-breaking stories that were being told and was never able to finish it. At the time, I was too immature to understand the plight of the women in this book. However, when I returned to it a few years later, I was able to appreciate all it had to offer.

Thus, I will hold on to Virginia Woolf’s To The Lighthouse, no matter how much I claim to despise it, so that I can reread it at a later point in my life. Maybe by then, Woolf’s stream of consciousness technique might actually stir joy inside of me instead of irrational rage.

I know that there is the possibility that I may never return to the books I so vehemently hold on to. It is possible that I will never do anything more than dust or rearrange them, but this doesn’t change my stance. I’d rather have the opportunities that keeping old books provides than the peace of mind minimalism claims to produce.

Graphic by Ana Bilokin

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Opinions

Sorry, I can’t come to class today; I don’t feel safe

TW: Sexual Assault

One student’s experience with the lack of trigger warnings provided in class

A good learning environment should equal a safe space. As someone who has experienced trauma, you go through life avoiding triggers, as if running through a field of landmines. You spend hours, days, weeks, learning to strengthen your armor rather than focus on successfully avoiding things that will pry open that wound, because today’s society is littered with triggers. It is easier to develop thicker skin, than to ask people to respect you.

I have spent the last three years of my English literature degree wondering why it isn’t officially required for professors to include content/trigger warnings in their syllabi, as well as at the start of every class where the discussion will contain triggering content.

There are so many issues with academia, and power dynamics within professor-student relationships is one of the biggest ones. A student in a classroom becomes dependent on the professor in order to learn and expand their knowledge. It should be normal for professors to acknowledge these power dynamics. It should be normal for professors to cultivate a safe learning environment for their students by providing content warnings. It’s a question of respect; a question of simple accessibility.

The thing is, I should not have to out myself as a survivor to a professor, in order to ask them to provide a safe and inclusive classroom setting. It should be non-negotiable. It should be an expectation. I was told by someone at the Sexual Assault Resource Center at Concordia, when I approached them for help regarding this exact matter, that I lose nothing by sending an email to a professor about personal issues regarding lack of trigger warnings––that if a professor responded negatively, then it was a whole other issue of respect. But still, do I need to out myself?

Teachers must acknowledge power dynamics, use their power to better these situations, and not ignore them. By not acknowledging this issue, especially considering the current socio-political climate, they are in the wrong. They cannot stand by and claim to not be involved. They cannot not be involved. By not acting, they are perpetuating the stigma and shame associated with triggers. Calling people out, providing trigger warnings, establishing a safe learning environment––it’s the least they can do.

I should not have to be vulnerable and afraid to go to class. I have had to step forward and out myself as a survivor to so many of my professors in order for them to acknowledge this issue. That should not be required of me. People who don’t think trigger warnings are necessary can argue that I had a choice to stay silent, but by saying something, I was not only protecting myself, but also other survivors who did not wish to speak up.

It’s typical for professors in the English department to acknowledge the presence of violent, triggering content in texts studied, but rather than use that to warn their students, we’re told that literature studies is full of triggering content, and that’s what makes it fascinating. We’re told that we can’t have literature without the difficult content that comes with it, so we should get over it. Why is this normalized? I am not arguing against the presence of these texts in our classrooms, but rather arguing for a better way of handling them; a better, more respectful and inclusive way of studying them. This piece is not meant to attack anyone. I am simply trying to raise people’s awareness on this subject. I want to make people understand that these things exist, and they affect a lot of us.

If you are not someone who has experienced trauma, you lose nothing by respecting those who have. You lose nothing by providing safe, inclusive environments. Why wouldn’t you want to? Why is there even an argument against providing safe spaces?

Graphic by Ana Bilokin

 

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Student Life

Concordia hosts annual bibliophile’s delight

Annual Antiquarian Book Fair brings rare items and collector’a knowledge to university.

I’m holding a $15,000 book in my hands. It’s a one-of-a-kind piece of 1870s French fiction extolling the pastoral life. Its owner half-jokingly introduces it as the very first treehugger novel. I asked if I could open it, hopeful because it wasn’t under lock and key or behind glass, but surprised all the same when the request is accepted – if it was mine, I’d demand latex gloves. The touch, the smell, the hand-drawn pictures and binding all speak of a craft inimitable by electronics. Next to it is a self-published sliver of a book by a young and completely unknown Margaret Atwood. Further down along the tables are musty bibles from the 1700s; religious and political tracts hailing from the Glorious Revolution; limited edition lithographs from famed artists; old maps showing how far Montreal has evolved, yet how little it’s changed.

Though not a typical experience, this is what you would find if you attended last weekend’s 31st annual Antiquarian Book Fair, held at the ground floor of the McConnell Library building.

Photo by Milos Kovacevic.

The books (and maps) were wide-ranging and multinational in character, and their keepers a colourful bunch. The older books were kept quite in the open, which was unusual. Some were falling apart, but perhaps that was the reason for their display – you keep your real valuables safe and keep a few shiny ones for display. After all, students won’t routinely spend a few hundred dollars on a hard cover.

More interesting and rewarding than the literature on display was the chance to speak to their owners and gain insight into a specialized industry. A relatively modest event of some two dozen participants ranging from as far as Ottawa and Toronto, they were nonetheless friendly and informative. Any bibliophile would find pleasure in discussing literature with them. After a few tables, one gains the barest of footholds in their world. Patterns emerge and similarities became apparent. Cartographers are a political bunch, dealing in visual representations of dominions and empires; the book antiquarians are a patient folk – more than once, I was told it took several decades of diligent service before clients offered their loyalty and the chance at seeing or handling the real treasures. All are ultimately salesmen, eager to cultivate connections but not necessarily open to discussing the tricks of their trade or the specifics of margins and sources. Judging from the median age of the book sellers, it’s not a business easily broken into.

“You need about $2 million in stock to get $200,000 in [yearly] income,” said Wesley Begg of Toronto’s Contract Editions, which specializes in rare books. Despite prohibitive entry costs – or perhaps because of, as those able to sink such resources have substantial sums to fall back upon – Begg thinks the future of the rare and unusual book trade will always exist to cater to a wide array of budgets, from rich patrons to bibliophile student collectors. Not so for regular used book stores, which Begg declares a moribund industry. More nuanced is the opinion on the book industry as a whole: some see highs, others continue to experience tough times.

Montreal isn’t Europe or New York when it comes to antique books. We’re not a major stopping point, and the offerings (and prices, which can hit millions of dollars) reflect this, but it’s nice to know Concordia’s library serves and will continue to serve as a gathering place for dusty tomes and their fans.

Categories
Arts

Cover stories — judging the book by its cover

We stripped the titles off on each book and let our imagination run with the images

Gail always knew she was different. Her friends didn’t seem to say as much, but something always felt off. They would flutter around in groups playing. Whenever she came near they dropped out of the sky. Why was that?

Her friends always sat a few branches higher, mumbling about where she was born when they thought she wasn’t listening. Charlotte Utilities wasn’t the nicest home, but what of it? Her father seemed nice enough.

Well he was until the day he approached her with this odd look in his eye. He had this odd branch in his hand. It glistened, she could still see it in her mind. It hurt to think about it, about what he did to her. Is that what everyone was chirping about?

But she was just like everyone else. Well as long as they didn’t get too close. As long as they didn’t touch her. As long as …

Gail looked around, everyone had taken off. Hurriedly she stretched her wings to follow. Why are they always doing that anyways?

Ed note: Do Androids Dream of Electric Sheep, by Philip K. Dick, is a post-apocalyptic tale about a bounty-hunter on a mission to retire androids.

-Robin Stanford

 

This is the story of Death, the one we fear the most as he is the one who brings souls to the other side.

His task is simple, he decides to take a new, different approach. Instead of just taking Caroline to the other side with him, Death wants her to have one last moment of happiness, one she will remember forever. They end up having such a great time together and lose track of the hour. Though Caroline is not scared of the other side, Death did not bring a soul today and he must pay the price.he must bring one soul to the other side, every day, without exception. Today would be like any other day, except he must bring Caroline, the love of his life. He is unsure of how he will be able to perform such a task. After seeing her, h

Ed note: The Book Thief, by Markus Zusak, is set in Germany during World War II. It is the story of an adopted young girl whose hobby is stealing books.

-Mathieu Demers

A Life Behind Fences is the story of one anonymous John Doe and his ordeal through a minimum security prison in Massachusetts. After being incarcerated for repeated petty offenses, John begins his trek through the judicial system of America.

Although mostly written in the first person, journal entries litter the book, providing a very personal connection between the reader and John. The first part of the book allows readers to take part in John’s steady coming to terms with his life behind the fence. But the story takes a surprising twist, when John is finally released from incarceration and back into society.

The second part of the book follows John’s re-introduction into society after a few years behind bars. His journey takes us through his attempts at finding housing, work and a partner. Upon meeting repeated obstacles and constant failure and rejection though, John ultimately relapses into a life of petty crime, and the book ends after his second arrest.

A Life Behind Fences is a ‘true-fiction’, a story told in real life that illustrates how the system treats its inmates and how it affects their chance at rehabilitation after doing their time.

Ed note: Harper Lee’s To Kill A Mockingbird, is the famous story of Scout and her father, Atticus Finch, set in the deep American South.

-Jocelyn Beaudet

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Arts

The “urban armpit” and the poverty nested within

Facing the social and economic problems of a poverty-stricken India

Like many developing worlds, Mumbai is a city that straddles two realities. In our 21st century, it is quickly rising as a global superpower. Yet its reputation as a corrupted and poverty-stricken city continues to pollute its worth.

Behind the Beautiful Forevers is a telling tale of life, death and hope in the slums that continue to plague India.

Katherine Boo — a Pulitzer Prize winning journalist praised for her reporting of disadvantaged communities — divulges the conditions that hold this great nation back. She describes how tensions over religion, caste, sex, power and economic envy are rampant.

Boo immersed herself in the culture of Annawadi — a makeshift settlement on the marshy lands of Mumbai’s airport — for three years to illustrate the plight of slum dwellers in one of the world’s greatest unequal cities. In her book, she documents the lives of several Annawadians and describes how each tries to overcome their ruinous livelihoods as India begins to prosper. In an attempt to elevate themselves out of poverty and into the middle-class, some Annawadians turn to corruption, the very practice that churns the wealth of the political elite.

Behind the Beautiful Forevers illustrates a real life account of global change and social inequality in the New India.

Behind the Beautiful Forevers is a non-fiction narrative that reads like fiction. Boo pays incredible attention to detail. Her use of imagery illustrates the severity of the situation. She describes Annawadi as an “urban armpit” tainted with filth and malodor, where 3000 people have packed into 335 lopsided huts. Her writing is compelling. It is utterly shocking once you are reminded the events which unfold are all true.

Boo includes a nice range of voices in her book, each story as unforgettable as the next. The two characters which stand out the most were Abdul Husain and Asha Waghekar, a perfect depiction of good versus evil. While at their core the two crave the same ambitions, their definition of a-means-to-an-end differs greatly.

Abdul is a reserved but enterprising teenager who finds “a fortune beyond counting” in the recyclable garbage that flows into Annawadi. He has made an honest life for his family by sorting through garbage, but jealousy is widespread in a decrepit slum. The Husains, being part of the Muslim minority, face a great deal of ethnic hatred due to their more advanced superior status. This hatred eventually leads to Abdul’s incarceration, when he is falsely accused of taunting a woman to suicide.

With Abdul’s story, Boo demonstrates the grotesque infringement on human rights that exists in these impoverished villages. ‘Innocent until proven guilty’ is not a belief many Mumbai officials operate by. Abdul is repeatedly beaten until he is forced to confess to a crime he did not commit and his mother is enticed to pay up if she wishes for the release of her son. Abdul is quoted saying, “The Indian criminal justice system was a market like garbage. Innocence and guilt could be bought and sold like a kilo of polyurethane bags.”

Asha though, is a strong-minded woman with a keen eye for financial opportunity, no matter how unethical. Driven by deep scars from a childhood of even graver poverty, Asha longs to be perceived as the most resourceful person in her slum and thus, strives to become a slumlord. She represents the embodiment of corruption, running scam businesses and holding the people of Annawadi indebted to her. Despite her many spiteful efforts, there is one irrevocable obstacle that continues to hold her back. Asha is a woman. She thus must prey on the support of powerful men to help elevate her status.

With Asha’s story, Boo exemplifies this rift in equality between men and women. Traditional values often undermine gender equality, especially in these small, poor villages where women are expected to leave the strategic decision-making up to men.

Behind the Beautiful Forevers highlights this competitive system of making more and more money in an age where India has seen an increase in capital. This system of lies, threats and ultimatums traps the people of Annawadi in old, unprosperous ways. With government intervention virtually non-existent, those with power will continue to benefit by exploiting the status of the poor.

Boo’s book is not for the faint of heart. Her goal is to illustrate the cruel reality of social inequality and she does so with precise, stomach-churning detail. Her book raises a critical question: How do you fix a feeble nation if the government is better at nourishing corruption than human capability?

Behind the Beautiful Forevers is available for sale at Chapters Indigo and at http://amazon.ca.

 

 

Categories
Arts

From mice to clouds and keeping your feet on the ground

The poetry of Bite Down Little Whisper draws on literature, history and mythology

To savour Don Domanski’s rhythms and sounds, Bite Down Little Whisper is meant to be read aloud. Whispered—late at night on the bus home after a long day of class, or early in the morning when travelling through the underground city.

Domanski, who was born and raised on Cape Breton Island, but now lives in Halifax, is no stranger to accolades, specifically that of the Governor General Award. Over the years, this award has become one of the most prestigious in Canada awarded in both French and English in seven categories. Domanski’s Wolf-­Ladder, Stations of the Left Hand and Bite Down Little Whisper were all shortlisted for the award, and in 2007, All Our Wonder Unavenged won the coveted prize.

With themes that range from mythologies to nature, Domanski’s Governor General Award nominated book, Bite Down Little Whisper, paints a canvas with poetic stanzas.

The book is divided into three sections: “Foresight by Earth,” “A Feral Trance,” and “The Light of Unoccupied Memory.” Every section touches upon science and mythology, the simple and complex, and the animate and inanimate.

With a glossary of terms at the back of the book, the reader is able to dive in further when the poet makes references to Taoism, Greek mythology, Egyptology, and the Celts. Not everyone may be familiar with the “painted child of dirt” from Epistle to Dr. Arbuthnot by Alexander Pope, or “piquerism” which refers to the “sexual practice of perforating the skin of another person.”

Domanski never resorts to the cliché—his words are lesser known, but deliberate. A breath of fresh air with a side of Oxford.

Like a Vermeer painting, Bite Down Little Whisper focuses on the everyday life, the ordinary and mundane. Day and night, darkness and light in the immense and miniscule are recurring themes. From the space “between clouds the flickering self” to “the small field mice performing their black ops in weedlight,” Domanski combines the uncombinable and connects the unconnectable in the most logical way.

Such is the case in “First Folio of the Unwritten,” when the speaker compares the “thin space between butterfly/and pin between skin and star”. Or “In The Dooryard” where the speaker ponders about the rapture of children, then describes the millipedes below typing: “keep your feet on the ground,” in Times New Roman.

Sometimes, the speaker is singular in a poem, sometimes the plural “we” or “us” is used; it is never specified. Depersonalizing the speaker allows the reader to fill in the blanks with their own thoughts and memories. Domanski’s metaphors take on a different meaning with the act of re-­reading.

Bite Down Little Whisper is not a quick and easy read. It requires attention and the reader’s active participation in order to piece together the lack of punctuation, consecutive metaphors and the religious and mythological symbolism. But with a glossary of terms, and dictionary apps but a click away, there is no reason not to explore Domanski’s language.

Bite Down Little Whisper, which was shortlisted for the 2013 Governor General Award for English Language poetry is available for sale at Chapters Indigo.

 

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Arts

Literary characters seek love

 

 

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Arts

Darkness lives in the basement

 Lemony Snicket’s latest children’s graphic novel, The Dark, carries a universal message

Each morning, Laszlo opens the basement door to greet the dark, in the hopes it will never visit him in his room at night.

“Hi,” Laszlo would say. “Hi, dark.”

Until one night, the dark visits him — and answers back.

The chances are, you were afraid of the dark as a child. The Dark is a graphic novel about a scared child who represents any one of us — a young boy named Laszlo who spends his days trying to avoid the dark.

Lemony Snicket (A Series of Unfortunate Events) and Jon Klassen (This Is Not My Hat) team together to create The Dark. Still from YouTube.

As Laszlo walks around his big, empty house, equipped with a flashlight, he acknowledges the dark’s presence in the closet, behind the shower curtain and especially in the basement, where the dark lives.

“Hi, dark,” he says, peeking at the top of the stairs into darkness. Laszlo has never been inside the dark’s room at night, and he hopes the dark will never visit him in his. One night, however, when Laszlo’s night light burns out, the dark has the chance to visit him. Laszlo has to face the dark head on, and learns to overcome his fear with the help of an unlikely ally.

Leave it to Lemony Snicket, known for his A Series of Unfortunate Events to come up with the most special way to tell a simple plot. The personification of the dark is creepy and unsettling, enough to make the reader feel nervous and intrigued, as if they themselves are facing the dark in Laszlo’s shoes.

Those familiar with Snicket’s writing style will recognize his voice briefly throughout the book. However, readers expecting A Series of Unfortunate Events-type of written-magic, might end up slightly disappointed. Unlike Events, the text isn’t necessarily witty, it is more simple and direct, but nonetheless beautifully written. He uses poetry-like short sentences, which keep the mood suspenseful.

Jon Klassen’s illustrations evoke the feelings of mystery and fear. His minimalistic style, in terms of both colour and detail, complement the tone of the book: dark, mysterious and foreboding. Sepia tones, mostly neutral colours and a lot of black are combined with the contrast of light and shadow to create an abandoned-looking setting. Klassen frames little Laszlo in relation to dark shadow, often with his flashlight providing the only source of light — the reader is able to get a sense of being succombed to darkness. The cover alone is enough to provoke a sense of dread.

The drawings that show the small Laszlo is his giant house allow the reader to see things from Laszlo’s perspective, and you can’t help but picture yourself as a child laying in bed, waiting anxiously for the morning light to appear again. But, as often is the case, after the dark comes the light. As Laszlo learns to overcome his fear, the tones become lighter and less gloomy.

In 40 pages, the writer and illustrator duo is able to provoke countless emotions from being unnerved to cheery; you can feel yourself smiling by the end of it.

The Dark is marketed as a picture book for children aged 4-8, but the message of the book can stick with anyone and might resonate more with adults — the dark is simply a metaphor for many of the fears we have in life. The biggest fear of all is the unknown. Snicket’s message: you can’t know good without knowing bad and you can’t enjoy the light without the dark.

The Dark, a Governor General’s Literary Award nominee, is available for sale at Chapters Indigo stores and online at amazon.ca

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Arts

America’s futuristic portrait is super funny

The satirical novel Super Sad True Love Story is the account of a mismatched couple in a dystopian world

In a world where one’s attractiveness is rated publicly and with a click of a button, the 39 year-old and balding Lenny doesn’t give up on love.

Lenny Abramov is a loser. He’s aging, he’s balding, and he’s meek. He is the polar opposite of all the young, attractive, go-getting junior executives at his job and sometimes it seems like his very existence is an insult to a society that worships youth, vitality, and perfection above all. What makes it even more difficult for Lenny to cope with his increasing age and receding hairline is the fact that he works for “Post-Human Services” in a department that specializes in “Infinite Life Extension,” effectively reversing the aging process and granting immortality to HNWI’s (High Net Worth Individuals). While he gets older, his clients get younger.
This society, a dystopian not-too-far-in-the-future America, is the center stage of Gary Shteyngart’s best-selling novel, Super Sad True Love Story.

As you might have guessed from the title, this is in fact a love story, and Lenny’s life changes when he encounters the youthful beauty, Eunice Park. Lenny believes that Eunice is the only thing that can fill the void in his life and after a brief awkward courting phase, Eunice agrees to give him a chance (mostly so she doesn’t have to move back in with her parents).

The story is told through excerpts of Lenny’s old fashioned — real paper! — journal and Eunice’s email correspondences on her “GlobalTeens” social network account. Social networks in this world are pushed to extremes, giving us some of the more hilarious and thought provoking moments in the book. By holding your “apparati” (standard issue tablet/iphone hybrid) at people, you can see their credit score, their family history and their vital signs including real-time updates on their level of excitement and arousal.

The most popular application is RateMe Plus, where everyone grades each other on several metrics, the most important of them: “fuckability.” While Eunice can take pride in having an 800+ score on fuckability, Lenny’s abysmal score of 230 follows him around like an electronic scarlet letter, making him a source of mockery and revulsion wherever he goes.

Although the narrative centres on this unlikely love story, it is Shteyngart’s imaginative version of America that steals the show. Shteyngart presents us with a decaying empire indebted to external forces, a country whose collective vanity and misplaced pride blinds them from their inevitable and quickening demise. Everyone is obsessed with appearances, including the incompetent American government run by the Bi-Partisan Party who are too busy scrambling, making sure everything looks pristine for the annual visit from their Chinese creditors, to see the multi-national wolves circling their prey.

What’s truly fascinating is how eerily familiar this dystopian vision is to the America we watch every day on the news. Super Sad True Love Story is a cautionary tale of a world we might find ourselves living in tomorrow if we remain superficial and indifferent.

That being said, the book is anything but bleak. Shteyngart has a unique writing style and sense of humor that makes you laugh just as much as it makes you think. The characters of Lenny and Eunice are extremely fleshed-out and multi-faceted, and their lopsided love story is often times adorable, often times tragic, but always entertaining and relatable.

This book is recommended to those that are into dystopias, light-hearted science fiction, or just hilarious writing in general. Also, there have been reports that reading Super Sad True Love Story in public may result in a modest increase to your fuckability rating.

Super Sad True Love Story is available for sale at Chapters Indigo stores and online at amazon.ca.

Trailer of Super Sad True Love Story, with interviews with author, Gary Shteyngart, and others — including James Franco.

Categories
Arts

On making it out of the closet

Everyone remembers their first love, when they were swept off their feet — and no relationship will ever be the same. For, the characters in the graphic novel, On Loving Women, this moment comes with their first same-sex attraction.

Drawn & Quarterly’s On Loving Women depicts simple characters, but skirt on a topic that’s anything but.

In lieu of the traditional coming out story, Montreal author/artist Diane Obomsawin presents a series of quirky black and white comic strips depicting the episodes of her friends’ lives surrounding this self-realization. The result is a charming, honest and sincere look into the lives of these women.

The stories themselves do not form a unified narrative but are rather presented as multiple voices relaying a general experience.

Instead of a traditional page numbering system, each tale is self-contained and has its own page count. Separating events out in this way highlights the importance of each individual’s experience. The focus is on the protagonists gradual self-realization; not only as a queer person through the coming out process but also as someone who can not abide by societal norms.

This movement to self-awareness takes many forms.

In compiling the work, great care was given to provide a simple, straightforward and honest account. None of the stories shy away from illustrating the situations that arose through this process. Viewed through the lens chosen by the author, such acts are approachable without value judgements being made. These are real human beings, with strengths and flaws just like everyone.

Some stories seem to end with the main character on their way to a magical ending, where everyone is happy for the rest of their lives. Others, however, are not so lucky and come across homophobic behaviour from their environment. Regardless of the ending, there is always a sense that the story does not end there. The reader is very aware that the characters presented are real people, whose lives continue off the page.

The reality of the subject matter is put into contrast with the art style itself. The black and white drawings are simple while still being poignant at conveying the message. The background scenes and clothing are all drawn in grayscale so as to highlight the white characters. Colour is then filled in by the reader so the characters may be of any background or ethnicity.

Although the stylistic choice of using animal heads to represent human characters may seem odd at first, it works rather well. The type of animal used for the episode is often tied to protagonists themselves. For example, in the first story, the main character expresses her love of Wonder Woman’s horse-like appearance. This stylistic choice frees the artist to explore very intimate moments.

In service to the story, only some of the panels feature nude women thus there is only a very minimal risk of these scenes being viewed as lewd or gratuitous. Instead, they come across as very tender and largely heartwarming.

Although this work is about the first same-sex attraction of a group of women, there is a universal message. It is not about being queer, or even falling in love. On Loving Women is about the discovery of the self in all its dimensions, even if it clashes with the norms set by society.

You can pick up a copy of On Loving Women at Drawn & Quarterly for $16.95.

Diane Obomsawin will be at Toronto Comic Arts Festival May 10-11.

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