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Features

The francophone dating life: a podcast by Pauline Lazarus

Originally from France, Pauline Lazarus sheds light on the cultural differences in the dating lives of French people and Quebecers.

After two months and 10 dates, Ben was convinced he was in a serious relationship. It was to his surprise when he learned he was only considered a friend. 

Pauline Lazarus launched the podcast Une Histoire à part earlier this year, where she invites francophone people to discuss cultural differences between dating customs in France versus Quebec.  

Ben was one of the first guests of the podcast.

“I go out with a guy once, twice, I let myself go up to three times, but by the third time I can tell if I like him enough to have feelings,” Ben, who wanted to stay anonymous, said on the podcast.

When he arrived in Montreal and started dating, Ben quickly understood what it is like to date someone from a different cultural background.

“After kissing a French person, the French consider themselves a couple whereas, for the Quebecers, it is really not the case,” said Noé Klein, a Ph.D. student in sociology at the Université du Québec à Montréal. Klein’s research involves examining friendly and loving relationships between French and Quebecers. 

Already friends before the podcast, it was Ben’s story about coming out in Montreal that inspired Lazarus to create Une Histoire à part. She realized that people across the city have all kinds of stories to share about their dating life.

Lazarus plans to release one episode bi-weekly and sees it as a personal challenge that brings her closer to her lifelong dream to work in radio. 

“When we move to a city, we’re not all running away from something, but maybe we’re all looking to be a better version of ourselves,” Lazarus added.

Not interested in the number of listeners, she is grateful if her podcast can help people by advising on adaptation and cultural differences by showcasing stories like Ben’s, who explained how Montreal helped him to come out to his family.

“When I came to Montreal, I felt free to be myself,” Ben said.

Lazarus came to Montreal five years ago on a Working Holiday Visa.

“I applied without much conviction, I must admit, because I had never talked about Canada in my life. I know that for a lot of people, it’s their dream, they’ve been waiting to come to Canada for several years. For me, it was not at all the case, it was really almost a coincidence,” she said.

Although she didn’t plan to stay longer than the two-year duration of her visa, after four years, Canada has become her home.

“I like to connect and exchange with people, and for me, that also means meeting people,” she said.

Since starting the podcast, Lazarus has met with different people and has noticed clear cultural differences.

“It’s true that even though we’re in Quebec where we speak French, we sometimes have the impression that it’s a bit like France. In the love life, here, it is a little different,” she said.

Lazarus said French people come to Montreal thinking they will be able to connect easily with Quebecers, but this is forgetting that they come from two different continents with an important cultural difference.

One of the most important differences between French people and Quebecers when it comes to dating is the status of “seeing someone” that comes before the discussion about becoming “official,” said Lazarus. 

In his thesis, Ph.D. sociology student Noé Klein explains how the French have a vision of relationships that quickly develops towards becoming a couple, whereas Quebecers have this notion of “seeing someone,” a period when they enter an intimate relationship in which one person gradually gets to know the other. 

“It takes more time for Quebecers to see themselves as a “couple” but when they do, it is something much more defined and committed than for the French, who have a blurrier definition of the term,” said Klein.

In Une Histoire à part, Lazarus introduces dating anecdotes in light of these differences for the listeners to avoid bad surprises.

In addition to the definition of “couple” itself, Lazarus discovered that for many, the openness of the city also leads to the openness of relationships. 

“Montreal is a very open city, both culturally and in other ways,” Lazarus said.

Even though she no longer lives in France, she agrees that the trend of open relationships or poly-love is much more democratized in Montreal than in France.

Always eager to learn and welcome people, Lazarus likes to make people feel comfortable when they share their experiences.

On a late Sunday afternoon, Pauline Lazarus opens a bottle of champagne and places it on the coffee table before settling into her sofa. With two microphones and her recorder in hand, a discussion begins between two friends over a drink.

This was during the first episode of Une Histoire à part, where Lazarus invited Barbara Lopez to her apartment to talk about her personal dating experiences when she came to Montreal 10 years ago.

“The podcast is almost just a bonus, it really could have been only a discussion around a drink,” Lopez said.

Lazarus welcomes each guest to her cozy apartment to share their experiences in a place of trust.

“I don’t think I would have opened up as easily and felt as comfortable if it had been in a studio in the middle of the day, you know. I felt that I had the freedom to talk about whatever I wanted,” said Lopez.

Une Histoire à part brings together different points of view, different stories, and unites the francophone community around their dating stories.For more stories, you can find the podcast on Spotify or Apple Podcasts.

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News

You do deserve to be here: Battling imposter phenomenon in university

Concordia counsellor hosts workshop on imposter phenomenon for students.

“I’m not supposed to be in this program.” “The selection committee must’ve made a mistake.” “I’m fooling everyone around me into thinking I know what I’m doing: that won’t last.”

These kinds of thoughts are typical of imposter phenomenon and all too common in university students, according to Camila Velez, Concordia wellness counsellor and psychotherapist. 

Imposter phenomenon is the belief that people falsely think you are more competent than you really are. It is accompanied by anxiety that you will be found out and exposed as a fraud. 

On April 6, Velez hosted a workshop exploring imposter phenomenon and how to deal with it.

Even though it is more commonly known as imposter syndrome, Velez prefers the term “phenomenon.”

“I think it really reflects the spectrum of imposter phenomenon,” she said. “How it’s multi-dimensional, and how it’s often influenced by external factors, not within the individual.” These factors include competitive environments or systemic barriers that can affect marginalized communities.

During the workshop, Velez explained that women and people of colour are more likely to experience imposter phenomenon. 

According to Velez, university structures are especially prone to contribute to students experiencing imposter phenomenon. Constant evaluations, feedback, new challenges, and the fear of failure contribute to students feeling incompetent. 

“Most of us experience those feelings, but we don’t share them [with others],” said Velez. “That’s also something that can be quite isolating as a university student.” 

During the workshop, Velez offered students an evaluation tool and several strategies to cope with imposter phenomenon. She advised students to normalize their feelings, to treat themselves with self-compassion, to practice a growth mindset and to say positive affirmations. 

Velez also warned against the culture that encourages students to let their mental health take the back seat. 

“We see our value tied to productivity, tied to achievements,” she said, “and we often neglect our mental health, our self-care. We neglect treating ourselves as human beings before students.”

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Concert Reviews Music

HEAD: Concert Review: Sophia Radisch, The Space Wizards, and Steve Creep at Petit Campus

Triple threat bill hits Petit Campus

Last Friday, Petit Campus showcased three bands with different energies. If you got to the show in between acts it wouldn’t look like it, but once the bands got on the floor it was packed!

Steve Creep and The Wildcards opened the show, and they were tight. It was their first concert ever, let alone playing for the first time at Petit Campus! They had the energy of a band that was able to show their confidence onstage and prove that they were ready for this show. 

The Space Wizards came on next. They are a Montreal-native trio that mainly dabble in heavy blues and rock. It was their first show in ages, and they performed spectacularly. 

The trio has a sound that incorporates a dark, octave tone with drums that produce crash-heavy waves, filling the venue up. I remember watching them perform “Fill My Cup” pre-COVID and they were all the more tight, which is saying something. After the song, frontman Will said “My wah pedal was extra wah today, and that’s okay.”

In my opinion, the most memorable songs were “Mind In Tatters,” “Tonight,” and “On The Loose,” which sounded like a fight just broke out between the Greasers and the Socs and I loved it. The intro for “Tonight” came straight out of a porno, and the chorus’ line “let’s get down tonight” pushed that thought into my head each time they would sing it.

The last band that stormed the stage was Sophia Radisch, who walked onstage to shouts and screams from the crowd. She performed with tight and explosive session musicians: Zack Sarkissian on guitar, Sandro Ferraro on bass, and Justin Piedimonte on drums.

Radisch’s vocals are like the love child of Melissa Etheridge and Sinéad O’Connor. She employed that raspy voice of hers over the heavy chugs of Sarkissian’s guitar and the gritty Stingray bass of Ferraro. Piedimonte supplied the group with metal-influenced drumming that was off the board. 

The sixth and most memorable song on their setlist was “Ignite,” which featured a guitar change from Sarkissian. When they started to play, it “ignited” my memory, taking me back to when I was listening to songs from the band Our Lady Peace and The Smashing Pumpkins. It was eerily reminiscent of their song “Soma,” because they’re both littered with similar suspended chords, notably the verses. Guitarist Sarkissian laid in the licks and solos as a call and response to Radisch’s lyrics.

Overall, these bands added their own type of fuel to fire up the crowd. Quite frankly, you should have been there to see it. 

Categories
Concert Reviews Music

HEAD: Concert Review: Static-X with Dope, Mushroomhead, Fear Factory and Cultus Black at MTELUS

 Nu metal is so back. 

Static-X are back on the road again, celebrating the 20th anniversary of their album Machine. The California group, formed in 1994, is accompanied by a stacked lineup composed of Dope, Mushroomhead, Fear Factory and Cultus Black. It’s just a big old happy nu metal family reunion! 

On the night of March 23, MTELUS was packed with nu-metallers, a sea of Korn hoodies and Static-X t-shirts pouring out the doors and onto the street. It’s been a while since a show like this happened, a show akin to the notorious Family Values Tours of the ’90s. I wasn’t surprised at the turnout, especially considering the show had to switch venues because of popular demand and capacity. Oh man, there are a lot of nu-metallers in Montreal. For once I’m not the only one!

Cultus Black opened the night, proclaiming to be “new around here.” For a new act, their set was really impressive, and I wished I’d been in the crowd to conjure up some more hype for them. Sometimes a crowd just won’t move during an opening band’s set and it absolutely sucks to watch. The band, however, did not disappoint. Their cover of “Negative Creep” by Nirvana was such a pleasant surprise. 

Dope, boasting their new album Blood Money Part Zer0, jumped right into their set without wasting much time. I was just as excited to see them as I was for Static-X, thrilled to finally get to hear the song “Die MF Die” live. I think their set was my favourite besides the headliner. 

Now, I’d never really gotten into Mushroomhead despite their steez in nu-metal circles, but they were great to see live. No need to rehash old Slipknot vs. Mushroomhead fan wars. Their stage presence is incredible, I really wish MTELUS’ stage was big enough for a band of that size and magnitude. They had quite the handful of set decorations and it just looked so cramped together. 

Fear Factory marked their return to the stage on this tour since their vocalist change in 2020. I was pretty pumped to see them back in action, and even more pumped to see them play “Zero Signal” off the Mortal Kombat soundtrack. 

Finally, Static-X dominated the stage with classics like “Push It”, “Cannibal”, “Wisconsin Death Trip”, and my personal favourite, “I’m With Stupid”. Towards the end of their set, they took a minute to dedicate “Cold” to Wayne Static, the original Static-X frontman who passed away in 2014. 

Overall the show was a blast, and I think the crowd was probably the only downside for the most part (not really the moving and shaking type, eh?). Yet another piece of nu-metal history in the making, this show couldn’t have come at a better time because… face it, nu-metal is so back.

Categories
Arts

Concordia-based young designers attend fashion show for the first time

Concordia Fashion Business Association hosts fashion show


The world of fashion is constantly evolving, and young designers are at the forefront of innovation. In late March, four young designers from Concordia University showcased their talent at a fashion show hosted by the Concordia Fashion Business Association (CFBA). The event provided them with a platform to express their creativity and gain exposure in the industry. 

The CFBA is a club founded by Concordia students that aims to introduce students to Montreal, but as co-president Sydnee Grill put it, they introduced Montreal to Concordia. Preppy punk was the theme of the show and designers interpreted it to their liking. 

First to show was Oliver Suri-Cernacek, who showcased a collection that combined traditional fabrics and modern silhouettes. Some designs were influenced by his Indian heritage while other pieces challenged the idea of sexiness in the workplace. 

One of his pieces, for example, was a skirt that focused on the Hindu concept of Āśrama, a system that seeks to explain the stages of human life. Suri-Cernacek’s collection was a standout at the fashion show, and his use of bold colors received a lot of attention from the audience.

Next up was Hannah Silver King, who presented a collection that was inspired by her fabrics. Her handmade designs were a fusion of different recycled fabrics, all cut and sewn together. 

King’s collection was both sustainable and fashion-forward, and her innovative approach to design was praised by the spectators. She dreams of being able to work alongside other talented Montreal artisans to create collections of upcycled garments. 

Third on the list was Mariana Tropea, who showcased a collection that was entirely made up of crocheted items. Her designs were feminine and punk, and she used soft fabrics such as yarn to create tops, hats, shoulder sleeves and more.

“Seeing my friends wear my own clothes, it’s like a dream I had when I was a kid,” said Tropea. She sold many pieces at the marketplace held after the show. 

Last but not least were Ethan Irwin and Adam Garcia, who presented a collection that was inspired by streetwear and Montreal culture. Their designs were grungy and minimalistic, and they collaborated with other Montreal artists to create their pieces. 

Their collection was a mix of cut and sewn handmade pieces, made with all kinds of fabrics such as denim. It was the first time they showed their pieces on models. “It used to be made in my basement, so it’s definitely nice being on our first small runway,” said Irwin. 

Overall, the fashion show was a great success, and the young designers received a lot of praise for their talent and creativity. 

“The show was actually pretty good. I really like the designs,” said audience member Jeremie Omeomga. “The pieces actually spoke for themselves […] Concordia students can be very proud of themselves.”

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News

Free Breakfast program to launch at Concordia

The Hive Café’s new initiative will offer a daily free vegan breakfast starting this fall to fight food insecurity.

In ASFA’s March 2023 elections, students voted in favour of a fee levy increase to the Hive Café Loyola Free Lunch program. These funds will be used to implement a new breakfast program starting this fall, providing free breakfast at the Loyola campus five days a week. 

“The team here, myself included, are really passionate about feeding students,” said Alanna Silver, the Free Lunch program coordinator. She also noted that few free breakfast options are available in NDG compared to the downtown campus. 

The Hive Café Co-op aims to serve breakfast to at least 100 people a day, as they already serve 250 through their free lunch program.

“We’re really passionate about creating a sense of community. It’s not just serving a meal,”

Silver Said.

One in 10 people cannot afford fresh food in Montreal, according to Centraide du Grand Montréal, and in 2022 Les Banques Alimentaires du Québec reported that 671,000 people in Quebec receive food assistance every month.

Silver explained how studies demonstrate that students retain their learning better when they’ve eaten their first meal of the day. 

The Hive’s vegan options have allowed a greater proportion of students to benefit from their menu, regardless of religion or dietary restrictions. The team hopes to serve vegan meals as well, although Silver concedes that most breakfasts contain animal products.

“[Our] choices are limited to smoothies, oatmeal and bread. So there was definitely some big debate on whether we should do vegetarian or vegan breakfast,” she said. 

The Hive will continue to produce vegan meals in-house. The increased fee levy will cover the added food, labour and equipment costs.

The project began development in mid-February, and the Hive team believes it will be fully implemented by the end of the year. The ASFA election results in March helped increase their funding by $0.25 per credit to support the project.

The team launched a promotional campaign around the university through social media posts, graphics and posters to get the word out. 

With the new project’s financial needs covered, the Hive’s next challenge will be managing their space. 

“We’re trying to currently figure out how we’re going to share a kitchen because obviously we’ll be doubling the staff, doubling the production, doubling the amount of equipment we need,” Silver said.

Correction:

In a previous version of this article, the Hive Free Breakfast program was referred to as the first free breakfast program in Canada. Both MacEwan University and Mount Royal University have free breakfast programs that predate the Hive Free Breakfast.

Categories
Sports

A never-ending pattern of racism in junior hockey in Quebec

CRARR is helping families in the fight against anti-Black racism in hockey

The fight against racism in junior hockey in Quebec advances this year, as more families are bringing civil rights complaints to the Quebec Human Rights Commission with the help of the Center for Research-Action on Race Relations (CRARR), including a complaint against Hockey Quebec.

CRARR’s executive director Fo Niemi pointed out that although he gets many phone calls from parents, especially Black parents, not many go through the complaint process with the Human Rights Commission.

“I think there’s either reluctance, or a fear of retaliation, or there’s a concern that the process can take a long time,” he said.

But two complaints are being filed so far this year. The first was by Nadine Hart against the Lester B. Pearson School Board after her 13-year-old son, JC, was allegedly the victim of anti-Black racism through taunting, slurs, and assault while playing in the Pro Action Hockey program at John Rennie High School last fall.

Seeing a family file a complaint encouraged Laurie Philipps to do the same with a complaint against Hockey Quebec, stating that “the more people are doing it, it’s more likely they can’t ignore us all.”

Philipps and her 16-year-old son Aiden, who plays for the Île-Perrot Riverains, went through a similar situation after he was allegedly called a racist slur by another player during a game in December 2022 against the Valleyfield Braves. He also had to hear the word again twice during the other player’s hearing, who was appealing the length of the suspension he had received as a consequence. The suspension was downgraded from eight to five games following the hearing.

Philipps added that as a mother, seeing her son going through that from the sidelines was “heartbreaking” and that she felt helpless in the moment.

“But then even afterwards, […] I’m entrusting that the league and the association that is responsible for these kids and these games is there to protect all of the kids, all of their rights to be there and to play, and to play in a safe environment both physically and emotionally, and that they will take care of this, and they’re not,” she explained.

However, it was how the situation was handled by Hockey Quebec that pushed Philipps to follow through with the complaint.

“It was just the response that we were getting,” she said. “They just kept reiterating the point to us that they don’t get it. They’re not getting it and it doesn’t seem like they want to.”

According to Philipps, Hockey Quebec thinks that “it happened, it’s done, get over it, move on,” which doesn’t send the proper message and also doesn’t help anyone feel like the same issue won’t happen again.

In the complaint, CRARR and Philipps brought forward systemic remedies that they hope Hockey Quebec will implement. They include mandatory training for Hockey Quebec directors on racism and human rights, as well as having more diverse Discipline Committees.

“It’s about having a diverse panel who understands really what racism is and can acknowledge, not just these overt acts, but the little subtle things that happen and the microaggressions,” Philipps said. “And I’m speaking as a white person, we do not and we will never understand what those racist comments mean to somebody of colour.”

Racism can happen in many ways, and sometimes it can be less noticeable remarks, or microaggressions.

Jérémie Ndeffo, a hockey player who now attends the Ontario Hockey Academy in Cornwall, was a victim of daily racist microaggressions when he was in high school in Châteauguay.

“It was small things but very daily, affecting me,” Ndeffo said. “Every time I came into the locker room, there was going to be a remark. Or for example, we were doing a race and then I would lose, they would be like ‘why did you lose? You’re Black, you should run fast’ or some stuff like that.”

Something the 18-year-old would like to see is for more hockey organizations to raise awareness about racism, perhaps by holding conferences. An idea he suggested is having professional athletes who have experienced racism talk and share their stories with young hockey players.

Philipps had a similar point of view about how important raising awareness can be, in particular to teach people the meaning behind what they are saying if they don’t realize it.

“If they still choose to continue to use those words, then that goes to the next step: are we responding to that and are we giving out the punishments that are not only severe enough but impactful and in the right way to make the people understand that this is not accepted?” she added.

Aiden is still playing hockey and has no interest in stopping, but Philipps said that he did question if he wanted to continue after what happened in the hearing.

“But I think his drive, how much he loves the game, and I think all the support that he has from his teammates really helped to encourage him and kept him wanting to still play,” she said.

Philipps added that no one should have to lose out on the game because of other people’s ignorance and racism. But there are still many steps to take to eliminate racism from hockey.

Categories
Sports

Ezechiel Tieide is here and ready to play

After playing in the United States since 2016, the football player has come back home

Ezechiel Tieide and his family moved from the Ivory Coast to Montreal when he was five years old. It was in 2009 when his family moved from Cartierville to Lachine, that Tieide’s love for football blossomed into a lifelong passion. Now, after playing in the NCAA, the receiver will be playing with the Concordia Stingers this upcoming season.

Although he was only in grade four when his family moved in 2009, he already knew he wanted to play football. He was only able to start the following year, at 10 years old.

“I saw some kids play football [at the Dalbé-Viau High School],” he said. “I went and asked them if I could play.”

Growing up, Tieide also played soccer, basketball, and track. Despite soccer being his initial pastime, Tieide didn’t see himself pursuing that sport professionally. Keeping busy in multiple sports was integral to Tieide, making him adapt to an active lifestyle early on.

“Every season I was doing something, it was keeping me busy and away from trouble,” he added.

Stingers receiver Ezechiel Tieide in the Dome. Maria Bouabdo/ The Concordian

After completing his high school education in Montreal, Tieide decided to go to the United States, where he attended St. Paul’s School, a college-preparatory boarding school in New Hampshire.

Tieide then went on to earn a bachelor’s degree in business management at Boston College, in Massachusetts. After that, he transferred to the University of Toledo in Ohio to study communications, but ultimately he decided to come back to Montreal after a year there.

Tieide is now taking independent studies at Concordia University, where he will be playing as a wide receiver for the Stingers.

The football player started as a receiver, and then moved to quarterback from grade eight up until university, where he moved to the other side of the ball and played as a cornerback for two years. He went back to playing as a receiver in his junior year at Boston College.

Tieide felt like there were more opportunities in Montreal, which is why he decided to come back home for his final year of eligibility playing university sports.

“I felt like I had more opportunities to showcase, or get on the football field, back at home,” he said. “Football is really [about] opportunities. Sometimes you can be really good and then it doesn’t go like you want.”

Stingers head coach Brad Collinson had coached Tieide when he played for Team Quebec in the 2015 Football Canada Cup.

“I feel like Coach Brad will give me the opportunities that I need for me to go play at the next level,” Tieide explained. “I’m not saying that in the U.S. it wasn’t possible, but I feel like here I could show it more.”

Collinson is also looking forward to having Tieide join the team, stating it’s fun to reunite with a player he’s previously coached.

“We know each other already,” he said. “There’s a relationship that’s been built over the years so it’s always fun to get guys like that on your team.”

Although Tieide was playing as a quarterback for Collinson’s Team Quebec, the coach still remembers what stood out about his young player.

“He was a good athlete, somebody that really liked the game of football and wanted to get better,” Collinson said. “He always had a good attitude. He’s a competitor, that’s something that stood out at a young age.”

Collinson is looking forward to seeing his new recruit in action.

“We have a very good receiver group so hopefully he can help us [and] make us better. […] He’s a very athletic kid who has a lot to offer,” he added.

Tieide is going to be seeing even more familiar faces on the team, including safety Dawson Pierre whom he played against in high school, and quarterback Xavier Tremblay, a transfer from the University of Laval.

Tieide practicing with quarterback Xavier Tremblay. Maria Bouabdo/ The Concordian

Tieide and Tremblay have known each other for about six years now, after participating in quarterback camps together. They both look forward to playing on the same team.

“I want to feed him up [pass to him], I’d like to throw him the ball as much as possible because I know he can be a playmaker on the team,” said Tremblay. “I know he wants to play professionally and it’s his last season [at this level]. And I think he can achieve it if we take advantage of him, his size, and he’s athletic, so he’s a nice asset for the team as a receiver.”

Indeed, with the plan to play professional football, Tieide’s expectation for his last year of university football is “to score a lot of touchdowns.”

“I’m going to earn everything that is given to me. I work, I work a lot, so I want to show people what I can do,” he said.

However, Tieide’s also had to overcome a lot in his football career. He said that his biggest challenge so far was remaining patient.

“When something doesn’t go like you want, you got to stick by the book, stick with the program until the season is done,” Tieide said. “But during the season, when something doesn’t go like you want, it’s hard.”

Dedicating a lot of time to something while not getting the results he wanted was difficult, especially when he was working on it every day from 6 a.m. to noon.

“Sometimes it’s stuff that you can’t control, it’s a higher power than you, so it’s like ‘alright, just one day at a time,’” he continued. “But I’m glad, I got better every day. There’s the good, and there’s the bad, but I got better every day.”

On top of being a student and an athlete, the 23-year-old also coaches basketball at his old high school, where his brother Elom now plays football as well.

“I’m just trying to get involved, I’m trying to help the kids because they’re the future,” Tieide said. “Dalbé-Viau high school is a hotbed for talent. There’s a lot of kids over there, a lot of immigrants, they’re not really from here, but they have insane athletic abilities. […] All they need is to see someone that did it. You don’t have to be a bum, you don’t have to be a gangster, you don’t have to do nothing crazy. Just stick to the books, play sports, you’re going to have a good life.”

If he could give any advice to children or teenagers who are trying to make it in football, here’s what Tieide would tell them:

“Don’t overthink too much, don’t put too much on your shoulders,” he said. “Just play football, and the coach is going to like you for that. They’re going to like you for being yourself and the type of player that you are. You don’t have to put up a front, just be yourself. And then if things don’t happen like you want, there’s a better plan. Nothing happens for no reason. I feel like God has a plan for all of us.”

No matter what level you play at, Tieide said to just play the best season of your life, whether it’s in high school, CEGEP, or U Sports.

“If you’re good they’re going to find you. It doesn’t matter against who you do it. It’s the fact that you can do it. So just ball out.”

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Features

The reality of social cohabitation in Milton-Parc

Everyone has a role to play in ensuring a harmonious coexistence between housed and unhoused residents

On the sidewalks of Milton Street and Parc Avenue, several individuals sit in groups in makeshift camps. They’ve come to know this territory well and call it home. Nonetheless, they share the neighbourhood with housed residents, businesspeople, and students.

Milton-Parc, a Plateau-Mont-Royal neighborhood, is known for its high concentration of homeless communities. Due to their clashing realities within the borough, these communities struggle to cohabitate.

“It’s a reality that’s been around a long time and the situation has only evolved since then,” said Sami Ghzala, a planning consultant for the city of Montreal. Ghzala lived in Milton-Parc for 25 years before moving to Little Italy.

This feeling is shared by many, including Jonathan Lebire, a street worker of 20 years, who has noticed the neighbourhood that he knows well evolve into what it is today.

“We’re talking about a crisis right now, but the problem has been known for over 10 years,” he said. 

The approach of  “social cohabitation” — the coexistence between housed and unhoused people — led residents of Milton Park to denounce the situation to the Ombudsman de Montreal (OdM), a resource for citizens dissatisfied or adversely affected by the City of Montreal’s decisions or services.

According to residents interviewed in an OdM report, instances of drug consumption, sanitary issues, as well as physical and sexual assaults have contributed to a growing feeling of insecurity among housed residents of Milton-Parc.

The OdM outlined several recommendations to solve what they now call a “humanitarian crisis,” notably the implementation of a citizen’s committee on social cohabitation. During a Plateau-Mont-Royal council meeting on Feb. 6, the borough approved the committee, dubbed the “Comité de bon voisinage de Milton-Parc.”

Ghzala was tasked with creating the committee and now facilitates and coordinates its meetings. So far, the committee has met twice.

“In our second meeting, we established that tackling the feeling of insecurity was the committee’s first objective,” he said. “Many housed residents and businesspeople expressed that concern.”

However Kody Crowell, a street worker at Plein Milieu, an organization that deals with homelessness in the Plateau, added that insecurity is felt on both sides.

“When neighbours talk about how they feel unsafe, I usually turn it back on them and ask them if they think this individual feels safe sleeping on the street at constant risk of harassment by police, having their things stolen, violence, or getting hit by a car,” Crowell said.

The Comité de bon voisinage de Milton-Parc is made up of seven people who have lived in Milton-Parc for several years. Accounting for the overwhelming proportion of Indigenous unhoused people, the Native Friendship Centre of Montreal also takes part in the meetings. While Indigenous people only make up one per cent of the Plateau-Mont-Royal population, they make up 12 per cent of the unhoused population, according to the OdM report.

According to Crowell, this is a result of many factors.

“With Indigenous homelessness, you know, we’re talking about hundreds of years of colonization,” Crowell explained. “We’re talking about a housing crisis up north. We’re talking about addiction, domestic violence.”

Over the course of its mandate, the committee will discuss ways to improve the coexistence between both populations, cleanliness, and the sharing of public spaces.

“We are all supposed to have the right to safely occupy public spaces,” said Annie Savage, director of the Réseau d’aide aux personnes seules et itinérantes de Montréal, an organization that defends the rights of unhoused people and provides them with resources. “Unfortunately, someone living through homelessness will constantly be displaced.”

Savage also added that they’ve received reports of a growth in the unhoused population from Plein Milieu.

However, defining good social cohabitation is difficult. As Savage pointed out, the term is mostly used by housed people while unhoused people will rather talk about sharing public spaces. 

Crowell even further nuanced the term. “They’re fighting for their life, they’re not thinking about cohabitation,” he said.

The Comité du bon voisinage de Milton Parc aims to ensure everyone can safely occupy public spaces. However, the responsibility doesn’t fall on the committee alone.

“Everyone, every organization, has a part to play in social cohabitation,” said Catherine Lessard, chief administrator of community organizers at the Centre intégré universitaire de santé et de services sociaux du Centre-Sud-de-l’Île-de-Montréal (CIUSSS). “It isn’t relevant to someone more than another and everyone has a part of the solution.”

The CIUSSS supports community groups that promote social cohabitation, like the Comité de bon voisinage de Milton-Parc. They bridge the gaps between services and demand, while also employing a team that works directly with unhoused people.

“Just like a social worker works on an individual level, we work at the scale of the community,” added Lessard.

While Savage agreed with Lessard that everyone carries a responsibility to ensure harmonious social cohabitation, she saw a lack of willingness from the government in solving the problem of homelessness.

“The municipal and provincial governments constantly pass the ball back and forth on who has responsibility,” Savage said. “Montreal keeps saying that it’s up to Quebec to finance initiatives regarding mental health and community groups specialized in homelessness.”

While government officials and community groups share a considerable load of the responsibility, Ghzala, who coordinates Milton-Parc’s social cohabitation committee, said the committee found that there are there are gestures any housed resident can do to promote social cohabitation.

Ghzala relayed the thoughts of one committee member.

“[They said] conversing with your neighbours, housed or not, [would help],” said Ghzala. “Do you know their names? How many people know the names of the unhoused people who have lived next to them for years?”

Crowell echoed the need to listen to unhoused people.

“These people know what they need and it’s on us to listen,” he said. “Listen to the people who are actually affected by this situation. They know their needs.”

For Lebire, however, the solution to homelessness in Milton-Parc is indeed cohabitation.

“You want for those people to want to reintegrate [into] a society that marginalized them,” he explained. “We’re always defending their rights without ever giving them responsibilities or opportunities for them to be more than victims.”

It’s with that idea in mind that Lebire created his own grassroots organization, Comm-Un. Its aim is to empower people experiencing homelessness and to communicate with them on equal footing.

Lebire says that “it takes a village” to address homelessness. Whether it’s through organizations that empower or give resources to people experiencing homelessness, or by taking the time to know your neighbours, everyone can make a difference in social cohabitation.

Correction: A quote from Sami Ghzala has been modified to attribute the opinions of a member of Milton-Parc’s social cohabitation committee, not Ghzala.

Categories
HERstory Lesson Opinions

HERstory Lesson: Sir Lady Java

How she fought against the transphobic Rule Number 9

Sir Lady Java is an American transgender rights activist and performer. She performed in the Los Angeles area from the mid-1960s to 1970s.

Java was born in New Orleans, Louisiana in 1943 and transitioned at a young age with the support of her mother.

After singing and dancing in local clubs, she moved to Los Angeles to further her career and by 1965, performed in a nightclub owned by Comedian Redd Foxx that welcomed other great entertainers of the time like Sammy Davis Jr., Richard Pryor, Flip Wilson, Rudy Ray Moore, LaWanda Page, and Don Rickles.

In September 1967, the Los Angeles Police Department (LAPD) ordered Redd Foxx’s club to cancel Java’s performances, but they didn’t comply. The LAPD then threatened to fine the club and arrest Foxx if they continued hosting her, using a city ordinance against cross-dressing.

Before today’s war on drag shows and the fight to ban them, there existed laws like Rule Number 9. The city ordinance in Los Angeles, California, stated, “No entertainment shall be conducted in which any performer impersonates by means of costume or dress a person of the opposite sex, unless by special permit issued by the Board of Police Commissioners.”

As part of the rule, performers had to wear a minimum of three “properly gendered” items on them.

Even though any form of public gender nonconformity had been outlawed in Los Angeles since 1898, the Board of Police Commissioners developed Rule Number 9 in 1940 to require bar owners to get special permission to host entertainment which included any sort of cross-dressing.

As a response to LAPD’s crackdown, Foxx’s club applied for a permit to host Lady Java in October 1967, but was refused.

On October 21, Java protested against the rule by picketing in front of Foxx’s club advocating for her right to work. With the help of the American Civil Liberties Union (ACLU), she challenged Rule Number 9 as unconstitutional in court.

The court rejected her case, stating only club or bar owners could sue the police department. Java and the ACLU could not find any owner willing to join them in their fight.

In 1969, Rule Number 9 was ultimately struck down by the California Supreme Court in a separate case. Although Java’s case was not the one to dissipate the transphobic rule, she is recognized as a trailblazer for transgender performers and drag queens.

As stated on the ACLU’s website, police at the time were not just cracking down on a couple of drag queens — their fight against “deviant” activities actually targeted the whole LGBTQ+ community. 

“They were attacking drag performers in order to target bars and clubs that often served as the only public places where gays and lesbians could gather. The police made no real distinction between gay people and transgender folks,” reads the website.

With today’s political climate in the US directly targeting the drag community, it is important to remember Lady Java’s activism and fight against Rule Number 9.

Categories
News

Four decades since the start of the HIV pandemic: Then versus now

now over four decades since the start of the HIV health crisis, how is it being handled in Canada today?

During the summer of 1981, a headline from The New York Times warned people about a “rare cancer” found in young, healthy gay men. Nine months later, the first case of this mysterious illness was reported in Canada. This turned out not to be cancer at all but human immunodeficiency virus, or HIV, and could infect people of any age, race, and sexual orientation.

In 1983 alone, there were an estimated 3,000 to 7,000 new cases of HIV in Canada. Nearly 40 years later, there were approximately 1,520 new cases of HIV in 2020, and 1,722 new cases in 2021, according to reports by the Government of Canada.

In 2014, the World Health Organization (WHO) and the Joint United Nations Programme on HIV/AIDS (UNAIDS) established the 90-90-90 targets to tackle this pandemic. Their aim is to ensure that 90 per cent of people with HIV know their status, 90 per cent of those who know their status are receiving treatment, and 90 per cent  of those who are on treatment have an undetectable viral load. 

Recent research published by the National Institute of Allergy and Infectious Disease has found that people with undetectable levels of HIV cannot transmit the virus through sex.

Canada has made significant progress since the beginning of the HIV pandemic. In 2018, 87 per cent of people with HIV knew their infection status, 85 per cent of those who knew their status were taking treatment, and 94 per cent of those taking treatment for HIV achieved viral suppression. 

Despite this progress, Canada still has much to improve on. Montreal did not sign on to the Paris Declaration on Fast-Track Cities Ending the AIDS Epidemic, which put forth a new 95-95-95 target. As a result, HIV/AIDS organizations within the city feel as though Montreal is not doing enough to combat the pandemic. 

Another highly contested issue is Canada’s laws on HIV non-disclosure, which state that an individual’s HIV-positive status must be disclosed to their partner prior to any sexual activity that poses a “realistic possibility of transmission,” or risk being charged with sexual assault. This law has faced significant backlash due to overcriminalization, particularly among marginalized communities. 

Furthermore, many marginalized groups continue to struggle disproportionately compared to the rest of Canada. According to the Ontario HIV Epidemiology and Surveillance Initiative, in 2019, African, Caribbean and Black women represented 61 per cent of new diagnoses among women in Ontario. Out of 169 women, 21 per cent were reported to use injection drugs. 

A cohort study published by the Ontario HIV Treatment Network highlighted that individuals who experienced intimate violence from a partner were up to 50 per cent more likely to contract HIV. 

In 2018, the Canadian AIDS Treatment Information Exchange reported that only 78 per cent of Indigenous people in Canada who inject drugs were aware of their HIV status, with 83 per cent of those who knew their status receiving treatment, while only 64 per cent of those on treatment had an undetectable viral load.

Marginalized groups encounter barriers to access to treatment care for multiple reasons: the costs, the types of clinics and services available and the stigmas related to alcohol and drug use, to name a few. 

HIV organizations that provide support services witness this disparity first-hand. Kimberly Wong, the programs development manager at AIDS Community Care Montreal (ACCM), believes community organizations need more funding to help marginalized people living with HIV. 

“There are major shortages of resources and many post-lockdown crises that our sector has to deal with, so having more money to hire skilled workers would help a lot,” she said. 

ACCM provides a wide array of other services to the community. “Currently, we offer rapid HIV testing by appointment,” said Wong. They also offer one-on-one support for those living with HIV or hepatitis C, including referrals to other resources and individual counseling. 


For those interested in volunteering at ACCM, you can see their list of volunteer opportunities here

For more information regarding other support services, such as STI testing available in the Montreal area, including Concordia University, please refer to the list below.


Concordia University 

514-828-2424 ext. 3565


CLSC Metro (next to Sir George Williams campus)

1801 de Maisonneuve West


AIDS Community Care Montreal

2075 Rue Plessis

514-527-0928

info@accmontreal.org


Créa-MeD

2055 Mansfield 

514-900-5674

info@crea-med.ca 


Prelib 

Locations: 

Montreal – Berri-UQAM 1485 Saint-Hubert Street 

Montreal – Crescent 2121 rue Crescent, Suite 2117

Quebec – 2360 Ch Ste-Foy, Suite G031

Sherbrooke – 30 Rue Marchant

info@prelib.com 


L’Actuel Medical Clinic 

1001 de Maisonneuve Est 

514-524-1001 

courriel@lactual.ca

Categories
Community

The art of veggies and social empowerment

How rooftop farms contribute to community resilience and food security.

On a rooftop nestled in the Plateau Mont-Royal, volunteers are hard at work, like bees buzzing around a garden. The rooftop is lush with greenery, growing fresh produce for the local community. Or at least it will be in a few weeks’ time.

Santropol Roulant is a non-profit organization that grows food on their building’s roof for the local community. They cook it in their kitchen, deliver the meals to those who need them most, and compost part of the scraps thanks to The Compost Collective’s worm farm in the basement. 

“Initially, it was really like a kitchen and delivery program that focused a lot on youth volunteering,” said Adrienne Richards, the gardens and accessible agriculture coordinator at Santropol Roulant. 

The Roulant was started by the team at Café Santropol on St-Urbain Street. They realized there was a need for a meals-on-wheels service that catered to isolated people, elderly people, people with accessibility issues, and others who don’t have access to sufficient quality food to meet their needs.

According to Richards, about half of their rooftop farm’s produce goes to their meals-on-wheels service, and they currently deliver about 100 to 120 meals per day to clients, referred to them by health and social workers.

The company MicroHabitat was co-founded in 2016 by Alexandre Ferrari-Roy and Orlane Panet in Montreal to promote ecological farming in urban areas. Their role is to help their clients green their buildings, whether they be industrial, commercial, or residential. While philanthropy came first at Santropol Roulant, gardening was the starting line for MicroHabitat.

The initial goal for MicroHabitat was simply to build ecological urban farms, but their focus shifted to food security when clients started donating their produce to local organizations.

“I was actually very happy and thrilled,” Ferrari-Roy said. MicroHabitat decided to facilitate the process for their clients by creating the Urban Solidarity Farms program. “It’s the bridge between them and the food banks,” he added.

The Urban Solidarity Farms help their clients donate their harvest to organizations like Accueil Bonneau, Dans La Rue, Le Chaînon, and others. Roughly half of their projects are aimed toward giving access to healthy and fresh herbs and vegetables to local food banks. MicroHabitat also donates part of their profit to the Breakfast Club of Canada and No Kids Hungry in the United States.

Ferrari-Roy explained that food banks often don’t receive fresh produce and normally only have access to lower-quality food or non-perishables. “We see the impact of our work when we’re donating,” he says. “It can definitely make someone’s life better to eat something fresh and tasty.”

While these rooftop farms give locals access to fresh and healthy produce, volunteers also benefit from the experience. “People are committed and willing to give so much of their time and energy because we’ve created a meaningful system,” Richards said. 

Meanwhile, at Concordia University, the mind.heart.mouth initiative started by researcher Andrea Tremblay looks at gardening as a vessel to build community resilience. Tremblay quickly noticed positive impacts on volunteers through her doctoral research around the buzzing network of people tending to the garden.

Tremblay recalled a volunteer who was in cancer remission a few years ago who had never grown food before. When Tremblay saw a ripe cucumber on its vine, she decided to save it for her. “She told me she’d never seen a cucumber grow,” Tremblay said. “When I showed it to her, she just burst into tears and said that was the most beautiful thing she’d ever seen.”

The woman had been very shy until that moment, but everyone at the garden came to hug her. “It really sealed the small community of the garden,” Tremblay said, adding that people look forward to coming and look out for each other.

mind.heart.mouth collaborated with Concordia’s PERFORM Centre so physical therapy patients could participate in gardening to help their physical and mental health. 

“Being in the garden and working towards growing food for food banks and community organizations is giving everybody in this garden a real sense of empowerment by contributing to the community,” Tremblay said.

Through her research, Tremblay learned that gardens are a great tool to create social opportunities and learn together in a safe and inclusive space while also contributing to food security. 

“A garden is conducive to creating community,” Tremblay said. “You’re both just there to look for bugs and conversation is made easy.”

ALL PHOTOS OF THE CONCORDIA GREENHOUSE ARE TAKEN BY THOMAS VALLIANCOURT/THE CONCORDIAN

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