How abortion punishment contradicts pro-life claims
Republican Texas state representative Tony Tinderholt has reintroduced a bill that, if passed, would criminalize women who seek out abortions, as well as open up the possibility for those women to be convicted of homicide. In Texas, this means that women who choose abortion could face the ultimate form of punishment: the death penalty.
The basic value held by those who are anti-abortion, also known as “pro-lifers”—or at least the value they claim to uphold—is that an unborn fetus has the right to develop fully and be born into the world. What’s strange is that, rather than focusing their efforts on this simple idea, a number of those who are involved with the extremist anti-abortion movement use violence to get their point across and make a statement.
There is a long and unfortunate history of anti-abortion extremist violence in Australia, New Zealand, Canada, and the United States. Vandalism, arson, assault, abductions, bombings, and shootings—abortion clinics across these countries have seen the worst. Sadly, this is far from being an issue of the past. In 2015 alone, a Planned Parenthood clinic in Claremont, New Hampshire was vandalized; a Planned Parenthood clinic in Pullman, Washington was intentionally set on fire; and three people were killed (along with several others injured) in a shooting at a Planned Parenthood clinic in Colorado Springs, Colorado.
If extreme pro-lifers really are pro-life, then why do they use such violent—and sometimes fatal— methods in their attempts to make themselves heard? If one is truly pro-life, should they not value all lives, rather than only the lives of unborn fetuses? What about all the lives lost in these brutal anti-abortion attacks? Moreover, what about the lives of the women seeking out abortions in those clinics themselves?
When it comes to the concept of punishing a woman by death penalty for her choice to have an abortion, the same line of questioning should be used to critique this bill. If someone is against abortion for the sake of the sanctity of human life, but they are fine with implementing the death penalty as punishment for abortion, can their arguments really be taken seriously?
No part of the term “pro-life” seems to track with the concept of imprisoning a woman for life or sentencing her to death for making reproductive choices for her own body. In fact, a belief in the death penalty could be considered extremely “anti-life”.
The proposal of these cruel, sexist bills under the guise of a “pro-life” mindset is misleading at best and—at worst—utterly inhumane. Tinderholt is using this abortion bill as a mirage to veil the truth of the matter: that the extreme end of the anti-abortion movement was never about protecting human life. It is, and always has been, about stripping women of their reproductive and human rights.
Archive Graphic by Zeze Le Lin