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Montreal turns orange on the third National Day for Truth and Reconciliation

Activists say there is still a lot to be done to decolonize our institutions.

Last Saturday, on Sept. 30, wave after wave of orange swept across the streets of Montreal, as a crowd gathered to celebrate the third National Day for Truth and Reconciliation. 

This day is one of commemoration for the Indigenous children who were taken away from their families to be sent to residential schools, many of which never came home. At the march on Saturday, Indigenous activists and allies honoured these children and called on governments and institutions to do more to decolonize their work. 

Kai and Mia Fischlin, two sisters of Inuvialuit and Dene descent, were present at the march. Mia was the first in her family to get involved in the activist movement and had invited Kai to join her at the march.

Kai is a Concordia student in biology, and Mia is an alumni who graduated in human relations. According to the former, it’s important for these marches to continue, year after year, especially with the continued discovery of unmarked graves throughout Canada. “And there’s still a lot to fix within the communities, the Indigenous communities all over Canada. I don’t think [the marches] are ever gonna stop until we see real change,” she said.

“Colonization didn’t happen long ago, and it’s still happening,” added Mia. “Me and my sister, we’re the first generation in our family to not go to the residential schools since it started. There’s just so much change that needs to happen, and it needs to come from everyone. It’s a lot on Indigenous people’s backs to be the only ones pushing forward, so we need everyone’s help.”

National Truth and Reconciliation Day was implemented by the federal government in 2021 as one of the calls to action of the Truth and Reconciliation Commission.

In response to these calls to action, Concordia University published its Indigenous Directions Action Plan in 2019. Manon Tremblay, senior director of Concordia’s Office of Indigenous Directions, is happy with the progress Concordia has made in the last four years, but believes there is still much to be done. “We can’t sit on our laurels,” she said. “We have to continue that momentum, and we have to be able to deliver on these recommendations and these promises.”

Concordia currently has 12 Indigenous faculty members and seven Indigenous staff members—including Tremblay, who is a member of the Muskeg Lake Cree Nation in Saskatchewan. Tremblay believes continuous action is necessary to decolonize Concordia and make it more than “inclusive.”

“Personally, I don’t like the word ‘inclusion,’” explained Tremblay. “I find that ‘inclusion’ is a word that basically says that it’s still their house. And we’re still guests in that house, and we still have to adhere to their rules. What we’re looking to do really is foster a sense of belonging.”

Brina Rosenberg and Meika Blayone, two friends who attended the march, believe that the educational sector plays a major role when it comes to leading the movement of decolonization. 

“Knowing that the research that you can do includes oral storytelling as a resource that counts is super important, and I feel like that’s missing in a lot of university courses,” said Rosenberg. “Especially in history, knowing that oral history is just as important as written history is extremely important.” 

Blayone, who is Metis from Saskatchewan, believes Indigenous realities are erased from educational institutions. According to her, language laws in Quebec make this even worse. “French is super important, but where’s the Indigenous languages? Why are we not learning those? Why are they not an official government language?” she asked. 

Kai and Mia Fischlin encouraged Concordia students to support Indigenous communities whenever and wherever they can, even if it just means sharing a post on social media. 

“And if you see some racism going on, don’t be afraid to call them out, cause it’s a lot for Indigenous people to always fight for themselves as well, and feel alone,” said Mia.

Protesters gather through the streets of Montreal for Truth and Reconciliation Day.
Photos by Marieke Glorieux-Stryckman / The Concordian
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Montrealers March for Every Child Matters

Demonstrators at the Every Child Matters rally. MELISSA MIGUEIS/The Concordian

A wave of orange shirts flooded the streets of Downtown Montreal for the second annual National Day for Truth and Reconciliation

The Every Child Matters march took place on Friday, Sept. 30 in Montreal to commemorate the second annual National Day for Truth and Reconciliation.

Montrealers wearing orange shirts gathered at the base of Mount Royal to listen to powerful speeches by Indigenous leaders before beginning the march through Downtown Montreal.

Demonstrators playing traditional songs during the rally. MELISSA MIGUEIS/The Concordian

The event, organized by Native Women’s Shelter of Montreal and Resilience Montreal, was meant to honour the children who died in Canada’s residential school system, celebrate the strength of survivors and Indigenous communities, and demand government accountability. 

“When I listen to the prime minister say ‘Truth and Reconciliation,’ this is a nice, it’s a beginning, but without really being aware of the truth, how can you really reconcile,” said Steve McComber, a Mohawk elder from Kahnawá:ke during his speech.

The National Day for Truth and Reconciliation — also known as Orange Shirt Day — was declared a recognized federal holiday in 2021. The use of the orange shirt was inspired by the story of Phyllis Webstad, a residential school survivor who was forced to remove her orange shirt on her first day of residential school. 

Residential schools in Canada operated from the 1870s to 1996, impacting an estimated 150,000 Indigenous children. To date, thousands of unmarked graves have been found across Canada at former residential schools.

In May 2021, buried bodies of 215 children were found at Kamloops Indian Residential School in British Columbia. As of May 2022, the National Centre for Truth and Reconciliation’s Memorial Register confirmed the names of 4,130 children who passed away while attending residential schools.

Child holding a sign during the rally. MELISSA MIGUEIS/The Concordian

Grand chief, Kahsennenhawe Sky-Deer, expressed in their speech that Canadians have a role and responsibility to honour “all of those lost children.”  

“It’s just unbelievable what this country has put Indigenous people through,” Sky-Deer said.

Autumn Godwin, a member of the Generational Warriors group, shared that her own mother and great-grandmother went to residential school.

She said that a lot of the impacts are still felt today from the residential schools, such as recovering language and ceremonies. “I think that we’re just still in the very very beginning of understanding what that means and why it’s so important for the rest of Canada to catch up to what we’ve been saying for a very long time.”

Sky-Deer expressed that there are a lot of messages that need to be sent to the provincial and federal government about the history of the last 500 years against Indigenous people. 

“Let’s honour the children of today by remembering those children that were lost as a result of residential schools and the genocidal acts of Canada,” said Sky-Deer.

That’s exactly what Montrealers did at 1 p.m. on Sept. 30 as they marched the streets of Downtown Montreal, chanting “when I say land, you say back” and “no pride in genocide” in their orange shirts.

Demonstrator chanting while marching. MELISSA MIGUEIS/The Concordian
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“No pride in genocide” — Indigenous leaders lead thousands who marched to honour the first National Day for Truth and Reconciliation

Among other communities across Canada, Montreal gathers to mourn and recognize the history of Canada’s residential school system.

On Sept. 30, Indigenous leaders and supporters took it to the streets to mourn the lives of the individuals who died while attending residential schools and those whose bodies may never be found. At the start of the event, ae crowd of hundreds came together at 1 p.m. at Place du Canada near Peel Ave. and René Lévesque Blvd. in front of the former site of the Sir John A. Macdonald statue, to symbolize the genocide orchestrated by the first prime minister, who introduced the residential school system to Canada. Macdonald had a significant role in the creation of the residential school system, and after his statue was torn down by an anonymous group of activists and protestors on Aug. 29, its former site remained a powerful reminder for attendees.

Organized by the Native Women’s Shelter of Montreal (NWSM) and the Assembly of First Nations Quebec-Labrador, the event began with youth from different Quebec and Labrador communities chanting Indigenous traditional music.

To kick off the march, the group witnessed several Indigenous speakers share their stories. As they proceeded to march, the crowd grew to include thousands of people.

Marchers were encouraged to wear orange shirts to stand in solidarity.  Orange Shirt Day was started by Phyllis Webstad, a residential school survivor whose orange shirt was taken away from her at the St. Joseph’s Mission residential school in British Columbia. The orange shirt symbolizes how the residential school system took away the identities of Indigenous students, and seeks to honour and remember the experiences and losses of every Indigenous community. 

With the recent announcement by Premier François Legault refusing to pass the legislation marking Sept. 30 as a statutory holiday, many voiced their anger. Among the many is Nakuset, executive director of the NWSM.

“I think it’s ridiculous. I think that if you’re going to deny this as a statutory holiday, you’re going to deny us, you’re also denying our existence, you’re denying systemic racism,” said Nakuset.

“Hopefully, when a lot of people show up, we are no longer in denial. This is the day that people have chosen to leave work, to leave school and come be with us, and maybe next year, we’ll change his mind,” she added.

Nakuset emphasized the importance of active reflection.

“The reason why I put this together is because I want this day to be a day of action. I do not want people hanging at home or at work reflecting on this particular day,” she explained. “I think when you come here and listen to speakers, then you actually learn about residential schools,” she continued.

When asked about her hopes and expectations for this march, she insisted on accountability with subpoenas.

“What I [would] like is for people that know about the law to actually start handing out subpoenas for all those residential schools. […] Come to court, share what happened and change the history books, because we need justice,” Nakuset urged.

Though Nakuset sees this holiday as gruesome, she says it is important to remember Sept. 30 as a day of action, a day to learn and a day to do something productive for the future. 

Chief Ross Montour of the Mohawk Council of Kahnawà:ke opened his speech by also acknowledging the day as historic.

“We are here to walk today to gather and to remember every life on this day who suffered through the colonization of this country… Those who never came home.”

Montour ended his speech by saying, “I’m happy to be here, but I had to be here.”

Katsi’tsakwas Ellen Gabriel, a Mohawk activist and spokesperson from the Kanehsatà:ke Nation’s Turtle Clan also expressed her thoughts.

“Thank you all for being here […] to support the children of a genocide created by Canada, and the churches that allowed children to be murdered in these residential schools.”

Gabriel continued by mourning the lost lives of all the speakers, the artists, the singers, the musicians, the traditional knowledge keepers, and the medicine keepers that could have been standing with them.

“We are mourning,” she repeated. “We mourn the losses of lives that could have been standing with us.”

“This is our land, and no amount of roses and pavement and policies and lives can change that,” Gabriel added.

She proposed a solution of enforcement of education about Indigenous history in schools. Gabriel addresses this request to the government, and demands a change to educate the youth.

“They tell us our academics can take care of that. Well, education was used as a tool against Indigenous people. Now, we want to use that to turn the tables and use education so you can be assimilated on our terms.”

When discussing the government, Gabriel said the imposed laws are not helpful but rather a form to further oppress them.

“Your laws, they are not for us, they are to oppress us. Your laws, your justice system is to make sure that there is an erasure of Indigenous history in this land that claims to be a human rights defendant.”

Gabriel ended her speech by encouraging everyone to take more action after the demonstration.

“Don’t make this the last thing you do for those children who never came home.”

The speeches ended with a poem addressed to Legault shared by Elisapie, an Inuk singer and songwriter.

Her poem read, “You continue to defend Quebeckers against these accusations of racism from a few individuals, but where are we, the Natives of Quebec, in your speech?” 

 

Photo by Catherine Reynolds.

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